Kathleen M Adams | SOAS University of London (original) (raw)
Books by Kathleen M Adams
Pragmatic Imagination and the New Museum Anthropology, 2024
This chapter spotlights the case of trafficked Toraja effigies of the dead (tau-tau) which, since... more This chapter spotlights the case of trafficked Toraja effigies of the dead (tau-tau) which, since the late 1970s, have moved into private collections and museums within and beyond Indonesia. This case is used to examine the practices of museum-oriented anthropologists doing long-term field research in locales where unrest, social inequality, poverty, international networks of antiquity thieves, or other factors have conspired to disenfranchise source communities from their spiritually sacred material cultural heritage. What does it mean to be engaged in such scenarios? What are the methodological, cultural, and ethical challenges embedded in the pursuit of engagement? Data derive from discussions with museum curators, collectors, and dealers, as well as recent fieldwork interviews with a cross-section of Torajans surrounding images of tau-taus in collections and their varied desires for these sacred effigies. Ultimately, this chapter addresses the complexities, challenges, and potential rewards entailed in the process of engaging multiple local and international communities in order to find satisfying ethical responses to a history of disenfranchisement from sacred material objects.
Intersections of Tourism, Migration, and Exile This book challenges the classic – and often tacit... more Intersections of Tourism, Migration, and Exile
This book challenges the classic – and often tacit – compartmentalization of tourism, migration, and refugee studies by exploring the intersections of these forms of spatial mobility: each prompts distinctive images and moral reactions, yet they often intertwine, overlap, and influence one another.
Tourism, migration, and exile evoke widely varying policies and popular reactions, as well as contrasting imagery. What are the ramifications of these siloed conceptions for people on the move? To what extent do gender, class, ethnic, and racial global inequalities shape moral discourses surrounding people’s movements? This book presents 12 predominantly ethnographic case studies from around the world, and a pandemic-focused conclusion, that address these issues. In recounting and juxtaposing stories of refugees’ and migrants’ returns, marriage migrants, voluntourists, migrant retirees, migrant tourism workers and entrepreneurs, mobile investors and professionals, and refugees pursuing educational mobility, this book cultivates more nuanced insights into intersecting forms of mobility. Ultimately, this work promises to foster not only empathy but also greater resolve for forging trails toward mobility justice.
This accessibly written volume will be essential to scholars and students in critical migration, tourism, and refugee studies, including anthropologists, sociologists, human geographers, and researchers in political science and cultural studies. The book will also be of interest to non-academic professionals and general readers interested in contemporary mobilities.
What does it mean to study tourism ethnographically? How has the ethnography of tourism changed f... more What does it mean to study tourism ethnographically? How has the ethnography of tourism changed from the 1970s to today? What theories, themes, and concepts drive contemporary research? Thirteen leading anthropologists of tourism address these questions, focusing on the experience-near, interpretive-humanistic approach to tourism studies that emerged in the 1990s and continues to be prominent today. Widely associated with the work of American anthropologist Edward Bruner, this perspective is characterized by an attentiveness to representation, imagination, interpretation, meaning, and the inherent subjectivity of both ethnography and tourism as social practices. Contributors draw on their ongoing fieldwork to illustrate, critically engage, and build upon key concepts in tourism ethnography today—from experience, encounter, and emergent culture to authenticity, narrative, contested sites, the touristic borderzone, embodiment, identity, and mobility. Using Bruner’s work as a lens for delving into the past, present, and future of interpretive-humanistic tourism ethnography, these scholars provide a critical introduction to the state of the art. With its comprehensive introductory chapter, keyword-based organization, and engaging style, this volume will appeal to students of anthropology and tourism studies, as well as scholars in both fields and beyond.
Contributing authors: Naomi Leite, Quetzil E. Castañeda, Kathleen M. Adams, Edward Bruner, Michael Di Giovine, Nelson Graburn, Julia Harrison, Walter Little, Mary Mostafanezhad, Sally Ness, David Picard, Valerio Simoni, and Margaret Swain.
Indonesia: History, Heritage, Culture, 2019
Indonesia: History, Heritage, Culture offers a concise, engaging introduction to the historical, ... more Indonesia: History, Heritage, Culture offers a concise, engaging introduction to the historical, political and cultural dynamics of Indonesia, the world’s fourth most populous nation and home to the world’s largest and most diverse Muslim population. Interweaving brief, anthropologically-informed stories of aspects of everyday life in Indonesia with broader historical accounts of this region, Indonesia: History, Heritage, Culture provides textured insights into this vibrant and dynamic archipelago.
Inter-cultural encounters and exchanges as well as globalization are central to Indonesia’s story. Adams organizes the book historically, yet each chapter spotlights how the past resonates in contemporary times. Each chapter opens with an image or object that lends insights into a particular era in Indonesia’s history. Chapters highlight Indonesia’s natural landscape, linguistic and cultural diversity, prehistory, eras of Hindu, Buddhist, and Islamic influence, as well as Chinese and European precolonial trade dynamics. Also addressed are the rise of Dutch colonialism in the archipelago, the Japanese Occupation during World War II, and the struggle for Indonesian independence. Additional chapters cover Indonesia’s more recent periods of Guided Democracy, the New Order, and Reformasi, and the final chapter reflects on Indonesia’s current challenges and promises for the future.
Available here: https://www.asian-studies.org/AAS-Online-Store/Key-Issues/BKctl/ViewDetails/SKU/AASKIAS20
"This lively survey of the peoples, cultures, and societies of Southeast Asia introduces a region... more "This lively survey of the peoples, cultures, and societies of Southeast Asia introduces a region of tremendous geographic, linguistic, historical, and religious diversity. Encompassing both mainland and insular countries, these engaging essays describe personhood and identity; family and household organization; nation-states; religion; popular culture and the arts; the legacies of war and recovery; globalization; and the environment. Throughout, the focus is on the daily lives and experiences of ordinary people. Most of the essays are original to this volume, while a few are widely taught classics. All were chosen for their timeliness and interest, and are ideally suited for the classroom.
*********************
“In recent years, the study of everyday life has offered a fascinating angle for understanding the changing nature of society and culture around the world. Wonderfully comprehensive yet vividly well-written, Kathleen Adams and Kathleen Gillogly's Everyday Life in Southeast Asia offers just such a perspective on society, religion, the arts, gender, and everyday politics in contemporary Southeast Asia. If I were asked to recommend one book that captures both the cultural legacies and emergent complexity of today's Southeast Asia, this gracious and dazzling book would be it.” —Robert W. Hefner, Boston University
“With this volume, introducing students to the study of Southeast Asia has just become easier. Adams and Gillogly have assembled a wide-ranging collection of accessible and engaging articles about the region—some new, some classic, and some revised especially for this volume—all of which promise to work well in the classroom. By focusing on “everyday life,” the book lends itself to a variety of different courses while its helpful section format gives the instructor lots of flexibility in making assignments. I look forward to using it!”
—Nancy Eberhardt, Knox College"
-Winner of the 2009 National Book Award for discipline of “The Social Sciences” from the Assoc. o... more -Winner of the 2009 National Book Award for discipline of “The Social Sciences” from the Assoc. of Jesuit Colleges and Universities & Alpha Sigma Nu (for 2006-2009 period)
Art as Politics explores the intersection of art, identity politics, and tourism in Sulawesi, Indonesia. Based on long-term ethnographic research from the 1980s to the present, the book offers a nuanced portrayal of the Sa’dan Toraja, a predominantly Christian minority group in the world’s most populous Muslim country. Celebrated in anthropological and tourism literatures for their spectacular traditional houses, sculpted effigies of the dead, and pageantry-filled funeral rituals, the Toraja have entered an era of accelerated engagement with the global economy marked by on-going struggles over identity, religion, and social relations.
In her engaging account, Kathleen Adams chronicles how various Toraja individuals and groups have drawn upon artistically-embellished “traditional” objects—as well as monumental displays, museums, UNESCO ideas about “word heritage,” and the World Wide Web—to shore up or realign aspects of a cultural heritage perceived to be under threat. She also considers how outsiders—be they tourists, art collectors, members of rival ethnic groups, or government officials—have appropriated and reframed Toraja art objects for their own purposes. Her account illustrates how art can serve as a catalyst in identity politics, especially in the context of tourism and social upheaval.
Ultimately, this insightful work prompts readers to rethink persistent and pernicious popular assumptions—that tourism invariably brings a loss of agency to local communities or that tourist art is a compromised form of expression. Art as Politics promises to be a favorite with students and scholars of anthropology, sociology, cultural studies, ethnic relations, art, and Asian studies.
“A dynamic, informative and refreshing book. . . . Scholars, students or anyone interested in Indonesia, the Toraja peoples, artistic processes, national and global forces upon local societies, good storytelling and impressive cultural anthropology will appreciate this book. It is quite an accomplishment.” —Pacific Affairs (81:2, summer 2008)
“The clarity and color of Adams’s writing conveys a ‘you-are-there’ quality; the reader sits next to her, drinking coffee, learning the latest news of family, major happenings since she last visited, and carefully crafted interpretations of customs and beliefs. She relegates her meticulous ethnographic explication and theoretical references to footnotes, keeping the narrative lively. This ‘experience-near’ writing strategy renders the fieldwork process seemingly transparent, offering up the challenges and deep pleasures of doing anthropology in a local place with multiple strands of translocal connections. Scholars and students at all levels will find Adams’s work engaging and a major contribution to our understanding the dynamics of art, ethnicity and identity, tourism, and the politics of place in the contemporary world.” —American Anthropologist (109:4, 2007)
“The Sa’dan Toraja come to life in this sympathetic, richly painted, and authoritative portrait. . . . Adam’s study makes a major contribution to the anthropology of tourism and to the understanding of cultural politics in Southeast Asia. More than this it adds significantly to that body of work, now well-represented in Indonesia, on cultural flows and transformations at the margins, contact sites and border-zones of the Javanese dominated nation-state.” —Association for Southeast Asian Studies in the United Kingdom News (summer 2007)
"In the intimate context of domestic service, power relations take on one of their most personali... more "In the intimate context of domestic service, power relations take on one of their most personalized forms. Domestic servants and their employers must formulate their political identities in relationship to each other, sometimes reinforcing and sometimes challenging broader social hierarchies such as those based on class, caste or rank, gender, race and ethnicity, nationality, sexual orientation, and kinship relations.
This pathbreaking collection builds on recent examinations of identity in the postcolonial states of South and Southeast Asia by investigating the ways in which domestic workers and their employers come to know and depict one another and themselves through their interactions inside and outside of the home. This setting provides a particularly apt arena for examining the daily negotiations of power and hegemony.
Contributors to the volume provide rich ethnographic analyses that avoid a narrow focus on either workers or employers. Rather, they examine systems of power through specific topics that range from the notion of "nurture for sale" to the roles of morality and humor in the negotiation of hierarchy and the dilemmas faced by foreign employers who find themselves in life-and-death dependence on their servants.
With its provocative theoretical and ethnographic contributions to current debates, this collection will be of interest to scholars in Asian studies, women's studies, anthropology, sociology, and cultural studies."
Articles and Book Chapters (peer-reviewed) by Kathleen M Adams
Encyclopedia of Tourism, 2023
Reviews the emergence of identity as a theme in tourism, traces key past works and current direct... more Reviews the emergence of identity as a theme in tourism, traces key past works and current directions.
Tourism Geographies, 2024
Akin to the parable of the six blind men and the elephant, we all have a sense of what constitute... more Akin to the parable of the six blind men and the elephant, we all have a sense of what constitutes tourism ethnography, but our understandings vary based on where we are situated. This paper examines this core methodology and writing convention in tourism research. It details ethnography’s roots in colonial-era cultural anthropology and outlines classic elements of the ethnography of tourism. Following an overview of the more recent history of ethnographic work in tourism, the paper traces how tourism ethnography has evolved and expanded to address new research agendas and challenges that have emerged over the past 25 years. Newer interventions discussed in the paper include autoethnography and memory work, netnography, emotion-centered and embodied sensory ethnography, among others. Recent ethnographic strategies designed to decolonize and democratize tourism ethnography are also addressed, including participatory, collaborative, and social-justice-oriented approaches. Additionally, the paper outlines key gaps in the literature and indicates new areas of consideration for tourism ethnographers. These include the need for more penetrating reflections on ethical aspects of emergent permutations of tourism ethnography and the urgent need to develop new genres of ethnography equipped for lending constructive insights into tourism’s entwinement with planetary peril. Creative reformulations of ethnography are essential for producing insights into how tourism and touristic practices are entangled with the ecological and climatic changes that constitute our greatest challenge. While the past 25 years have witnessed considerable advances in critical approaches to tourism, the project of using knowledge culled from tourism ethnography to constructively reckon with current social and planetary challenges is in its infancy.
Tourism Geographies, 2021
While tourism scholars have sought to problematize the unevenly distributed impacts of the COVID-... more While tourism scholars have sought to problematize the unevenly
distributed impacts of the COVID-19 pandemic, we know much
less about how resilience is cultivated among tourism practitioners
and communities whose lives and livelihoods are have been placed
in limbo. Drawing on literature at the intersection of critical tourism
studies and resilience theory as well as interviews with local tourism
practitioners and academics, four historically situated and
place-based trends in Southeast Asia that are reshaping tourism
in the region are outlined: livelihood diversification, ecosystem
regeneration, cultural revitalization, and domestic tourism development.
These trends highlight how the political economy of
tourism in the region has both challenged and facilitated opportunities
for reshaping the industry in (post-) pandemic times. These
interconnected trends should not be understood in silo but rather
as historically rooted and place-based experiences. The examples
of resilience among Southeast Asian residents presented in the
article demonstrate that local individuals and communities are
active agents in resilience. While the concept of resilience has
been applied widely by scholars from multiple disciplines during
the COVID-19 pandemic, a critical tourism studies approach to
resilience theory accounts for the historically situated nuances of
local scale dynamics and their relationship to macro-level processes.
Rather than simply focusing on the pandemic’s sudden
transformative effects, practices of resilience in Southeast Asia
reflect ongoing political-economic and cultural shifts that have
often been underway in the region for several decades. The conclusion
identifies several policy implications and future directions
for tourism research in (post-) pandemic times.
摘要
虽然旅游学者试图对新冠肺炎产生影响的不均匀提出了问题, 但
对如何培养旅游业从业人员的恢复力以及如何培养那些生活与生
计都处于不确定状态的社区旅游的恢复力, 我们尚知之甚少。本
文借鉴批判性旅游研究与恢复力理论的交叉学科文献, 在访谈当
地旅游从业者和学者的基础上概括出四个重塑东南亚旅游业的、
适应该地区历史情势与地方特色的发展趋势, 即生计多样化、生
Volkskunde, 2020
This chapter introduces the special journal issue's theme: the interface between safeguarding int... more This chapter introduces the special journal issue's theme: the interface between safeguarding intangible cultural heritage and sustainable tourism. We begin by outlining the concept of “intangible cultural heritage”, then we offer a review of the scholarly understanding of “sustainable tourism” and, finally, we review some of the promises and challenges entailed in attempts to safeguard intangible cultural heritage via tourism. The chapter closes by spotlighting the contributions made in the articles that comprise this special issue.
Museum Worlds, 2020
This article contributes to comparative museology by examining curation practices and politics in... more This article contributes to comparative museology by examining curation practices and politics in several "museum-like" heritage spaces and locally run museums. I argue that, in this era of heritage consciousness, these spaces serve as creative stages for advancing potentially empowering narratives of indigeneity and ethnic authority. Understanding practices in ancestral spaces as "heritage management" both enriches our conception of museums and fosters nuanced understandings of clashes unfolding in these spaces as they become entwined with tourism, heritage commodification, illicit antiquities markets, and UNESCO. Drawing on ethnographic research in Indonesia, I update my earlier work on Toraja (Sulawesi) museum-mindedness and family-run museums, and analyze the cultural politics underlying the founding of a new regional Toraja museum. I also examine the complex cultural, religious, and political challenges entailed in efforts to repatriate stolen effigies (tau-tau) and grave materials, suggesting that these materials be envisioned as "homeless heritage" rather than "orphan art. " n
Overtourism and Tourism Education: A Strategy for Sustainable Tourism Futures, 2020
While recently the coronavirus has put overtourism on hiatus—a clear reminder that tourism as a m... more While recently the coronavirus has put overtourism on hiatus—a clear reminder that tourism as a monoculture is dangerous—the need for systematic research and education with an eye toward rendering tourism more sustainable is clear. In this chapter we argue that the study of tourism has a Janus-faced character where one face views tourism as a road toward development (focusing on job creation and capital accumulation), while the other face highlights the ills of the tourism industry (focusing on problems wrought by the overreliance on tourism, the leakage of capital, and the many issues associated with overtourism). Even though sustainable tourism has entered the lexicon of both faces of tourism, in our assessment, tourism as a path toward development still tends to eclipse the face that advocates limits to tourism growth. Our recommendation is that we continue to expand research on sustainable tourism – and overtourism – so that we can more fully educate all stakeholders about the benefits and costs of tourism. In recent years, the literature on sustainable tourism has mushroomed, but most of the work on overtourism to date has tended to concentrate more heavily on European destinations. In order to more effectively train tourism students in strategies for addressing overtourism in the locales where they will work, we need more case studies from additional parts of the world that are currently underrepresented in the literature. We also stress that for a holistic sustainable tourism approach to succeed, educational and policy efforts must take place at the local, regional, national, and global levels.
----------------- FULL ABSTRACT (from book planning)------------
Purpose: The purpose of this article is (1) to highlight the dual, Janis-faced, nature of the study of tourism as an industry and as a field of study; (2) to discuss how education is used to promote sustainable tourism and prevent overtourism, both in the academic arena as well as where tourism occurs; and (3) to offer suggestions concerning the value of education as an avenue for harmonizing the Janus-faced character of tourism, in order to foster a tourism industry that can better achieve global sustainability. Design/methodology/approach: This paper combines literature review with assessment. The authors use existing literature on overtourism, tourism education, and critical tourism studies to provide insights into how education can help enhance sustainable tourism practices.
Findings: The authors find that there are two “faces” of tourism education, one focusing on growth and capital accumulation, and the other on the critical analysis of tourism, highlighting problems with the industry. The authors propose that this Janus-faced approach to tourism education should be reconciled to enable the promotion of sustainability in the industry and in tourist destinations.
Practical implications: This chapter outlines an educational path for tourism and hospitality programs, as well as for local publics, to foster more sustainable forms of tourism and avoid overtourism. Unsustainable tourism, however, is a global problem that requires a concerted international solution.
Originality and value: The authors apply the concept of Janus-faced tourism to better understand the divergence between theoretically oriented tourism education in the academy and practically oriented tourism education in management and hospitality schools. This analysis offers suggested paths towards transforming education in both hospitality schools and in local destinations to foster scale-appropriate forms of sustainable tourism.
Keywords: Overtourism, sustainable tourism, tourism education, critical tourism studies, Janus-faced tourism.
Tourism Geographies An International Journal of Tourism Space, Place and Environment, 2020
Classic Anglo-European definitions of tourism as recreational travel have hindered more nuanced l... more Classic Anglo-European definitions of tourism as recreational travel have hindered more nuanced locally-grounded understandings of travel phenomena elsewhere in the world. Moreover, contemporary global labor and educational mobility have produced novel travel forms and behaviors that straddle the Western categories of “tourist” and “migrant.” The purpose of this analysis is to examine Toraja (Indonesia) perspectives on travel which can be instructive for correcting the binary divides between tourism and migration that have long plagued dominant Western models of travel. Drawing from data culled from long-term qualitative fieldwork and online research, I convey three ethnographically-grounded stories of Toraja migrants on return visits to their homeland in order to destabilize Western-centrism in tourism studies. Research findings underscore contemporary travel understandings and practices that do not fit neatly with Western mutually exclusive categories of “tourism” and “migration.” These Toraja practices encompass local historical patterns of travel for experiential/financial enrichment (merantau), migration and tourism. This study also advances tourism scholarship by highlighting the importance of local knowledge and demonstrating the value of ethnographic storytelling as a scholarly strategy for destabilizing orthodox Western-centric theoretical understands of tourism. The global significance of this place-based research is that tourism studies can be enriched by widening our lenses to also consider emigrants on return visits to their homelands.
Volkskunde, 2019
Article in Dutch and English (English version of the article follows the Dutch one) "Repatriërin... more Article in Dutch and English (English version of the article follows the Dutch one)
"Repatriëring kan voor instellingen erg de moeite waard zijn, en hoewel het tijdrovend is en veel menselijke en financiële middelen opslorpt, zijn de voordelen ver strekkend en gaan ze verder dan alleen het juiste doen." 1 Handboek voor Inheemse Repatriëring, Canada Er bestaan veel misverstanden en emoties rond de teruggave 2 van geroofde en officiële collecties uit koloniale contexten. Daardoor botsen voor-en tegenstanders van teruggave vaak. Voorstanders onderstrepen de rechten van voormalige koloniën om verdwenen voorwerpen terug te krijgen en de plicht van voormalige kolonisatoren om actief mee te werken aan hun terugkeer. Voor voorvechters van teruggave is de dekolonisatie niet voltooid tenzij belangrijke objecten en collecties terugkeren naar hun plaats van herkomst. Zij ervaren een zeer gebrekkig evenwicht tussen de kwaliteit en de kwantiteit van koloniale collecties in westerse musea enerzijds en in de musea van voormalige koloniën anderzijds. Tegenstanders betwisten echter juist het idee dat er een soort 'plicht' bestaat om deze objecten terug te geven. Ze onderstrepen het gebrek aan wetten of verdragen die dergelijke handelingen vereisen. Voor hen is het gevaar groot dat de teruggave van één object een domino-effect zal hebben, dat de ultieme ontmanteling en sloop van musea in het westen in gang zet. Bovendien vragen ze zich af of voormalige koloniën voldoende uitgerust zijn om de teruggegeven objecten afdoende te verzorgen. En sommigen wijzen erop dat het allemaal zo lang geleden was dat deze objecten werden verzameld, dus deze debatten zijn onnodige afleidingen.
Center for Advanced Study Newletter, National University of Singapore, 2000
The Ethnography of Tourism: Edward Bruner and Beyond. Edited by Naomi leite, Quetzil Casteneda and Kathleen M. Adams. Lanham: Rowman and Littlefield, 2019
This chapter highlights themes of ambivalence, embodiment, identity narratives, and struggles ove... more This chapter highlights themes of ambivalence, embodiment, identity narratives, and struggles over meanings in migrants' heritage tourism travels. Theoretical observations pertaining to migrant homeland tourism are made via fieldwork, interview and media analysis emerging from long-term research in the Toraja highlands of Sulawesi, Indonesia.
The Sa’dan Toraja of upland Sulawesi, Indonesia have long been celebrated in the touristic and anthropological literature for their elaborate procession-filled mortuary rituals, which draw vast networks of kith and kin to mourn, memorialize, and reaffirm familial bonds and obligations. Whether residing in the homeland or abroad, most Torajas underscore funeral rites as the most vital expression of Toraja familial and cultural identity. Although some estimates suggest that more Torajas now reside off-island and overseas than remain in the homeland, extended familial funerals in the homeland continue to have a centripetal physical, economic and emotional pull for the first generation of Toraja migrants (demonstration of kin ties entails financial contributions to extended family rituals). For subsequent generations, however funerals in the Toraja highland present opportunities to engage in touristic quests for their roots. As with Bruner’s Ghana case study, Toraja diaspora heritage tourism entails struggle over meanings and sometimes painful juxtapositions of expectations. While the local government courts Toraja heritage tourists for revenue-generation reasons (staging an annual “Longing for Toraja” homecoming festival during tourism low-season), many Toraja highland families court their diaspora kin via Facebook, encouraging touristic and ritual returns in order to cultivate awareness of economic and ritual responsibilities amongst far-flung kin. In turn, many second and third generation Torajans reared away from the homeland are taken aback by the economic expectations, and struggle to reconcile these requests with their own more romanticized ideas about ancestral identity. This paper examines the complexities of these encounters during diaspora Torajans’ touristic forays in the homeland. As Bruner’s research path demonstrates, spotlighting the complex encounters, narratives and performances pertaining to diaspora travelers/tourists can lend new insights into processes of identity and kinship negotiation that are part and parcel of heritage tourism. This chapter highlights new observations along these lines.
Tourism, Culture and Communication, 2018
This article utilizes a qualitative ethnographic approach to examine the economic survival strate... more This article utilizes a qualitative ethnographic approach to examine the economic survival strategies pursued by Indonesian souvenir artisans and handicraft microvendors in touristically turbulent times. Resilience-oriented approaches have offered promising frameworks for understanding regions', des-tinations', and communities' capacities to adjust and adapt to challenges: this article complements these broader approaches by offering a fine-grained analysis of individual strategies for finding creative solutions to the economic challenges thrust upon them. My approach melds a constructivist approach accentuating local peoples' creative responses with gender-aware and practice-oriented approaches. These findings draw from data collected over three decades of ethnographic research in the Toraja highlands of Sulawesi, Indonesia.
Pragmatic Imagination and the New Museum Anthropology, 2024
This chapter spotlights the case of trafficked Toraja effigies of the dead (tau-tau) which, since... more This chapter spotlights the case of trafficked Toraja effigies of the dead (tau-tau) which, since the late 1970s, have moved into private collections and museums within and beyond Indonesia. This case is used to examine the practices of museum-oriented anthropologists doing long-term field research in locales where unrest, social inequality, poverty, international networks of antiquity thieves, or other factors have conspired to disenfranchise source communities from their spiritually sacred material cultural heritage. What does it mean to be engaged in such scenarios? What are the methodological, cultural, and ethical challenges embedded in the pursuit of engagement? Data derive from discussions with museum curators, collectors, and dealers, as well as recent fieldwork interviews with a cross-section of Torajans surrounding images of tau-taus in collections and their varied desires for these sacred effigies. Ultimately, this chapter addresses the complexities, challenges, and potential rewards entailed in the process of engaging multiple local and international communities in order to find satisfying ethical responses to a history of disenfranchisement from sacred material objects.
Intersections of Tourism, Migration, and Exile This book challenges the classic – and often tacit... more Intersections of Tourism, Migration, and Exile
This book challenges the classic – and often tacit – compartmentalization of tourism, migration, and refugee studies by exploring the intersections of these forms of spatial mobility: each prompts distinctive images and moral reactions, yet they often intertwine, overlap, and influence one another.
Tourism, migration, and exile evoke widely varying policies and popular reactions, as well as contrasting imagery. What are the ramifications of these siloed conceptions for people on the move? To what extent do gender, class, ethnic, and racial global inequalities shape moral discourses surrounding people’s movements? This book presents 12 predominantly ethnographic case studies from around the world, and a pandemic-focused conclusion, that address these issues. In recounting and juxtaposing stories of refugees’ and migrants’ returns, marriage migrants, voluntourists, migrant retirees, migrant tourism workers and entrepreneurs, mobile investors and professionals, and refugees pursuing educational mobility, this book cultivates more nuanced insights into intersecting forms of mobility. Ultimately, this work promises to foster not only empathy but also greater resolve for forging trails toward mobility justice.
This accessibly written volume will be essential to scholars and students in critical migration, tourism, and refugee studies, including anthropologists, sociologists, human geographers, and researchers in political science and cultural studies. The book will also be of interest to non-academic professionals and general readers interested in contemporary mobilities.
What does it mean to study tourism ethnographically? How has the ethnography of tourism changed f... more What does it mean to study tourism ethnographically? How has the ethnography of tourism changed from the 1970s to today? What theories, themes, and concepts drive contemporary research? Thirteen leading anthropologists of tourism address these questions, focusing on the experience-near, interpretive-humanistic approach to tourism studies that emerged in the 1990s and continues to be prominent today. Widely associated with the work of American anthropologist Edward Bruner, this perspective is characterized by an attentiveness to representation, imagination, interpretation, meaning, and the inherent subjectivity of both ethnography and tourism as social practices. Contributors draw on their ongoing fieldwork to illustrate, critically engage, and build upon key concepts in tourism ethnography today—from experience, encounter, and emergent culture to authenticity, narrative, contested sites, the touristic borderzone, embodiment, identity, and mobility. Using Bruner’s work as a lens for delving into the past, present, and future of interpretive-humanistic tourism ethnography, these scholars provide a critical introduction to the state of the art. With its comprehensive introductory chapter, keyword-based organization, and engaging style, this volume will appeal to students of anthropology and tourism studies, as well as scholars in both fields and beyond.
Contributing authors: Naomi Leite, Quetzil E. Castañeda, Kathleen M. Adams, Edward Bruner, Michael Di Giovine, Nelson Graburn, Julia Harrison, Walter Little, Mary Mostafanezhad, Sally Ness, David Picard, Valerio Simoni, and Margaret Swain.
Indonesia: History, Heritage, Culture, 2019
Indonesia: History, Heritage, Culture offers a concise, engaging introduction to the historical, ... more Indonesia: History, Heritage, Culture offers a concise, engaging introduction to the historical, political and cultural dynamics of Indonesia, the world’s fourth most populous nation and home to the world’s largest and most diverse Muslim population. Interweaving brief, anthropologically-informed stories of aspects of everyday life in Indonesia with broader historical accounts of this region, Indonesia: History, Heritage, Culture provides textured insights into this vibrant and dynamic archipelago.
Inter-cultural encounters and exchanges as well as globalization are central to Indonesia’s story. Adams organizes the book historically, yet each chapter spotlights how the past resonates in contemporary times. Each chapter opens with an image or object that lends insights into a particular era in Indonesia’s history. Chapters highlight Indonesia’s natural landscape, linguistic and cultural diversity, prehistory, eras of Hindu, Buddhist, and Islamic influence, as well as Chinese and European precolonial trade dynamics. Also addressed are the rise of Dutch colonialism in the archipelago, the Japanese Occupation during World War II, and the struggle for Indonesian independence. Additional chapters cover Indonesia’s more recent periods of Guided Democracy, the New Order, and Reformasi, and the final chapter reflects on Indonesia’s current challenges and promises for the future.
Available here: https://www.asian-studies.org/AAS-Online-Store/Key-Issues/BKctl/ViewDetails/SKU/AASKIAS20
"This lively survey of the peoples, cultures, and societies of Southeast Asia introduces a region... more "This lively survey of the peoples, cultures, and societies of Southeast Asia introduces a region of tremendous geographic, linguistic, historical, and religious diversity. Encompassing both mainland and insular countries, these engaging essays describe personhood and identity; family and household organization; nation-states; religion; popular culture and the arts; the legacies of war and recovery; globalization; and the environment. Throughout, the focus is on the daily lives and experiences of ordinary people. Most of the essays are original to this volume, while a few are widely taught classics. All were chosen for their timeliness and interest, and are ideally suited for the classroom.
*********************
“In recent years, the study of everyday life has offered a fascinating angle for understanding the changing nature of society and culture around the world. Wonderfully comprehensive yet vividly well-written, Kathleen Adams and Kathleen Gillogly's Everyday Life in Southeast Asia offers just such a perspective on society, religion, the arts, gender, and everyday politics in contemporary Southeast Asia. If I were asked to recommend one book that captures both the cultural legacies and emergent complexity of today's Southeast Asia, this gracious and dazzling book would be it.” —Robert W. Hefner, Boston University
“With this volume, introducing students to the study of Southeast Asia has just become easier. Adams and Gillogly have assembled a wide-ranging collection of accessible and engaging articles about the region—some new, some classic, and some revised especially for this volume—all of which promise to work well in the classroom. By focusing on “everyday life,” the book lends itself to a variety of different courses while its helpful section format gives the instructor lots of flexibility in making assignments. I look forward to using it!”
—Nancy Eberhardt, Knox College"
-Winner of the 2009 National Book Award for discipline of “The Social Sciences” from the Assoc. o... more -Winner of the 2009 National Book Award for discipline of “The Social Sciences” from the Assoc. of Jesuit Colleges and Universities & Alpha Sigma Nu (for 2006-2009 period)
Art as Politics explores the intersection of art, identity politics, and tourism in Sulawesi, Indonesia. Based on long-term ethnographic research from the 1980s to the present, the book offers a nuanced portrayal of the Sa’dan Toraja, a predominantly Christian minority group in the world’s most populous Muslim country. Celebrated in anthropological and tourism literatures for their spectacular traditional houses, sculpted effigies of the dead, and pageantry-filled funeral rituals, the Toraja have entered an era of accelerated engagement with the global economy marked by on-going struggles over identity, religion, and social relations.
In her engaging account, Kathleen Adams chronicles how various Toraja individuals and groups have drawn upon artistically-embellished “traditional” objects—as well as monumental displays, museums, UNESCO ideas about “word heritage,” and the World Wide Web—to shore up or realign aspects of a cultural heritage perceived to be under threat. She also considers how outsiders—be they tourists, art collectors, members of rival ethnic groups, or government officials—have appropriated and reframed Toraja art objects for their own purposes. Her account illustrates how art can serve as a catalyst in identity politics, especially in the context of tourism and social upheaval.
Ultimately, this insightful work prompts readers to rethink persistent and pernicious popular assumptions—that tourism invariably brings a loss of agency to local communities or that tourist art is a compromised form of expression. Art as Politics promises to be a favorite with students and scholars of anthropology, sociology, cultural studies, ethnic relations, art, and Asian studies.
“A dynamic, informative and refreshing book. . . . Scholars, students or anyone interested in Indonesia, the Toraja peoples, artistic processes, national and global forces upon local societies, good storytelling and impressive cultural anthropology will appreciate this book. It is quite an accomplishment.” —Pacific Affairs (81:2, summer 2008)
“The clarity and color of Adams’s writing conveys a ‘you-are-there’ quality; the reader sits next to her, drinking coffee, learning the latest news of family, major happenings since she last visited, and carefully crafted interpretations of customs and beliefs. She relegates her meticulous ethnographic explication and theoretical references to footnotes, keeping the narrative lively. This ‘experience-near’ writing strategy renders the fieldwork process seemingly transparent, offering up the challenges and deep pleasures of doing anthropology in a local place with multiple strands of translocal connections. Scholars and students at all levels will find Adams’s work engaging and a major contribution to our understanding the dynamics of art, ethnicity and identity, tourism, and the politics of place in the contemporary world.” —American Anthropologist (109:4, 2007)
“The Sa’dan Toraja come to life in this sympathetic, richly painted, and authoritative portrait. . . . Adam’s study makes a major contribution to the anthropology of tourism and to the understanding of cultural politics in Southeast Asia. More than this it adds significantly to that body of work, now well-represented in Indonesia, on cultural flows and transformations at the margins, contact sites and border-zones of the Javanese dominated nation-state.” —Association for Southeast Asian Studies in the United Kingdom News (summer 2007)
"In the intimate context of domestic service, power relations take on one of their most personali... more "In the intimate context of domestic service, power relations take on one of their most personalized forms. Domestic servants and their employers must formulate their political identities in relationship to each other, sometimes reinforcing and sometimes challenging broader social hierarchies such as those based on class, caste or rank, gender, race and ethnicity, nationality, sexual orientation, and kinship relations.
This pathbreaking collection builds on recent examinations of identity in the postcolonial states of South and Southeast Asia by investigating the ways in which domestic workers and their employers come to know and depict one another and themselves through their interactions inside and outside of the home. This setting provides a particularly apt arena for examining the daily negotiations of power and hegemony.
Contributors to the volume provide rich ethnographic analyses that avoid a narrow focus on either workers or employers. Rather, they examine systems of power through specific topics that range from the notion of "nurture for sale" to the roles of morality and humor in the negotiation of hierarchy and the dilemmas faced by foreign employers who find themselves in life-and-death dependence on their servants.
With its provocative theoretical and ethnographic contributions to current debates, this collection will be of interest to scholars in Asian studies, women's studies, anthropology, sociology, and cultural studies."
Encyclopedia of Tourism, 2023
Reviews the emergence of identity as a theme in tourism, traces key past works and current direct... more Reviews the emergence of identity as a theme in tourism, traces key past works and current directions.
Tourism Geographies, 2024
Akin to the parable of the six blind men and the elephant, we all have a sense of what constitute... more Akin to the parable of the six blind men and the elephant, we all have a sense of what constitutes tourism ethnography, but our understandings vary based on where we are situated. This paper examines this core methodology and writing convention in tourism research. It details ethnography’s roots in colonial-era cultural anthropology and outlines classic elements of the ethnography of tourism. Following an overview of the more recent history of ethnographic work in tourism, the paper traces how tourism ethnography has evolved and expanded to address new research agendas and challenges that have emerged over the past 25 years. Newer interventions discussed in the paper include autoethnography and memory work, netnography, emotion-centered and embodied sensory ethnography, among others. Recent ethnographic strategies designed to decolonize and democratize tourism ethnography are also addressed, including participatory, collaborative, and social-justice-oriented approaches. Additionally, the paper outlines key gaps in the literature and indicates new areas of consideration for tourism ethnographers. These include the need for more penetrating reflections on ethical aspects of emergent permutations of tourism ethnography and the urgent need to develop new genres of ethnography equipped for lending constructive insights into tourism’s entwinement with planetary peril. Creative reformulations of ethnography are essential for producing insights into how tourism and touristic practices are entangled with the ecological and climatic changes that constitute our greatest challenge. While the past 25 years have witnessed considerable advances in critical approaches to tourism, the project of using knowledge culled from tourism ethnography to constructively reckon with current social and planetary challenges is in its infancy.
Tourism Geographies, 2021
While tourism scholars have sought to problematize the unevenly distributed impacts of the COVID-... more While tourism scholars have sought to problematize the unevenly
distributed impacts of the COVID-19 pandemic, we know much
less about how resilience is cultivated among tourism practitioners
and communities whose lives and livelihoods are have been placed
in limbo. Drawing on literature at the intersection of critical tourism
studies and resilience theory as well as interviews with local tourism
practitioners and academics, four historically situated and
place-based trends in Southeast Asia that are reshaping tourism
in the region are outlined: livelihood diversification, ecosystem
regeneration, cultural revitalization, and domestic tourism development.
These trends highlight how the political economy of
tourism in the region has both challenged and facilitated opportunities
for reshaping the industry in (post-) pandemic times. These
interconnected trends should not be understood in silo but rather
as historically rooted and place-based experiences. The examples
of resilience among Southeast Asian residents presented in the
article demonstrate that local individuals and communities are
active agents in resilience. While the concept of resilience has
been applied widely by scholars from multiple disciplines during
the COVID-19 pandemic, a critical tourism studies approach to
resilience theory accounts for the historically situated nuances of
local scale dynamics and their relationship to macro-level processes.
Rather than simply focusing on the pandemic’s sudden
transformative effects, practices of resilience in Southeast Asia
reflect ongoing political-economic and cultural shifts that have
often been underway in the region for several decades. The conclusion
identifies several policy implications and future directions
for tourism research in (post-) pandemic times.
摘要
虽然旅游学者试图对新冠肺炎产生影响的不均匀提出了问题, 但
对如何培养旅游业从业人员的恢复力以及如何培养那些生活与生
计都处于不确定状态的社区旅游的恢复力, 我们尚知之甚少。本
文借鉴批判性旅游研究与恢复力理论的交叉学科文献, 在访谈当
地旅游从业者和学者的基础上概括出四个重塑东南亚旅游业的、
适应该地区历史情势与地方特色的发展趋势, 即生计多样化、生
Volkskunde, 2020
This chapter introduces the special journal issue's theme: the interface between safeguarding int... more This chapter introduces the special journal issue's theme: the interface between safeguarding intangible cultural heritage and sustainable tourism. We begin by outlining the concept of “intangible cultural heritage”, then we offer a review of the scholarly understanding of “sustainable tourism” and, finally, we review some of the promises and challenges entailed in attempts to safeguard intangible cultural heritage via tourism. The chapter closes by spotlighting the contributions made in the articles that comprise this special issue.
Museum Worlds, 2020
This article contributes to comparative museology by examining curation practices and politics in... more This article contributes to comparative museology by examining curation practices and politics in several "museum-like" heritage spaces and locally run museums. I argue that, in this era of heritage consciousness, these spaces serve as creative stages for advancing potentially empowering narratives of indigeneity and ethnic authority. Understanding practices in ancestral spaces as "heritage management" both enriches our conception of museums and fosters nuanced understandings of clashes unfolding in these spaces as they become entwined with tourism, heritage commodification, illicit antiquities markets, and UNESCO. Drawing on ethnographic research in Indonesia, I update my earlier work on Toraja (Sulawesi) museum-mindedness and family-run museums, and analyze the cultural politics underlying the founding of a new regional Toraja museum. I also examine the complex cultural, religious, and political challenges entailed in efforts to repatriate stolen effigies (tau-tau) and grave materials, suggesting that these materials be envisioned as "homeless heritage" rather than "orphan art. " n
Overtourism and Tourism Education: A Strategy for Sustainable Tourism Futures, 2020
While recently the coronavirus has put overtourism on hiatus—a clear reminder that tourism as a m... more While recently the coronavirus has put overtourism on hiatus—a clear reminder that tourism as a monoculture is dangerous—the need for systematic research and education with an eye toward rendering tourism more sustainable is clear. In this chapter we argue that the study of tourism has a Janus-faced character where one face views tourism as a road toward development (focusing on job creation and capital accumulation), while the other face highlights the ills of the tourism industry (focusing on problems wrought by the overreliance on tourism, the leakage of capital, and the many issues associated with overtourism). Even though sustainable tourism has entered the lexicon of both faces of tourism, in our assessment, tourism as a path toward development still tends to eclipse the face that advocates limits to tourism growth. Our recommendation is that we continue to expand research on sustainable tourism – and overtourism – so that we can more fully educate all stakeholders about the benefits and costs of tourism. In recent years, the literature on sustainable tourism has mushroomed, but most of the work on overtourism to date has tended to concentrate more heavily on European destinations. In order to more effectively train tourism students in strategies for addressing overtourism in the locales where they will work, we need more case studies from additional parts of the world that are currently underrepresented in the literature. We also stress that for a holistic sustainable tourism approach to succeed, educational and policy efforts must take place at the local, regional, national, and global levels.
----------------- FULL ABSTRACT (from book planning)------------
Purpose: The purpose of this article is (1) to highlight the dual, Janis-faced, nature of the study of tourism as an industry and as a field of study; (2) to discuss how education is used to promote sustainable tourism and prevent overtourism, both in the academic arena as well as where tourism occurs; and (3) to offer suggestions concerning the value of education as an avenue for harmonizing the Janus-faced character of tourism, in order to foster a tourism industry that can better achieve global sustainability. Design/methodology/approach: This paper combines literature review with assessment. The authors use existing literature on overtourism, tourism education, and critical tourism studies to provide insights into how education can help enhance sustainable tourism practices.
Findings: The authors find that there are two “faces” of tourism education, one focusing on growth and capital accumulation, and the other on the critical analysis of tourism, highlighting problems with the industry. The authors propose that this Janus-faced approach to tourism education should be reconciled to enable the promotion of sustainability in the industry and in tourist destinations.
Practical implications: This chapter outlines an educational path for tourism and hospitality programs, as well as for local publics, to foster more sustainable forms of tourism and avoid overtourism. Unsustainable tourism, however, is a global problem that requires a concerted international solution.
Originality and value: The authors apply the concept of Janus-faced tourism to better understand the divergence between theoretically oriented tourism education in the academy and practically oriented tourism education in management and hospitality schools. This analysis offers suggested paths towards transforming education in both hospitality schools and in local destinations to foster scale-appropriate forms of sustainable tourism.
Keywords: Overtourism, sustainable tourism, tourism education, critical tourism studies, Janus-faced tourism.
Tourism Geographies An International Journal of Tourism Space, Place and Environment, 2020
Classic Anglo-European definitions of tourism as recreational travel have hindered more nuanced l... more Classic Anglo-European definitions of tourism as recreational travel have hindered more nuanced locally-grounded understandings of travel phenomena elsewhere in the world. Moreover, contemporary global labor and educational mobility have produced novel travel forms and behaviors that straddle the Western categories of “tourist” and “migrant.” The purpose of this analysis is to examine Toraja (Indonesia) perspectives on travel which can be instructive for correcting the binary divides between tourism and migration that have long plagued dominant Western models of travel. Drawing from data culled from long-term qualitative fieldwork and online research, I convey three ethnographically-grounded stories of Toraja migrants on return visits to their homeland in order to destabilize Western-centrism in tourism studies. Research findings underscore contemporary travel understandings and practices that do not fit neatly with Western mutually exclusive categories of “tourism” and “migration.” These Toraja practices encompass local historical patterns of travel for experiential/financial enrichment (merantau), migration and tourism. This study also advances tourism scholarship by highlighting the importance of local knowledge and demonstrating the value of ethnographic storytelling as a scholarly strategy for destabilizing orthodox Western-centric theoretical understands of tourism. The global significance of this place-based research is that tourism studies can be enriched by widening our lenses to also consider emigrants on return visits to their homelands.
Volkskunde, 2019
Article in Dutch and English (English version of the article follows the Dutch one) "Repatriërin... more Article in Dutch and English (English version of the article follows the Dutch one)
"Repatriëring kan voor instellingen erg de moeite waard zijn, en hoewel het tijdrovend is en veel menselijke en financiële middelen opslorpt, zijn de voordelen ver strekkend en gaan ze verder dan alleen het juiste doen." 1 Handboek voor Inheemse Repatriëring, Canada Er bestaan veel misverstanden en emoties rond de teruggave 2 van geroofde en officiële collecties uit koloniale contexten. Daardoor botsen voor-en tegenstanders van teruggave vaak. Voorstanders onderstrepen de rechten van voormalige koloniën om verdwenen voorwerpen terug te krijgen en de plicht van voormalige kolonisatoren om actief mee te werken aan hun terugkeer. Voor voorvechters van teruggave is de dekolonisatie niet voltooid tenzij belangrijke objecten en collecties terugkeren naar hun plaats van herkomst. Zij ervaren een zeer gebrekkig evenwicht tussen de kwaliteit en de kwantiteit van koloniale collecties in westerse musea enerzijds en in de musea van voormalige koloniën anderzijds. Tegenstanders betwisten echter juist het idee dat er een soort 'plicht' bestaat om deze objecten terug te geven. Ze onderstrepen het gebrek aan wetten of verdragen die dergelijke handelingen vereisen. Voor hen is het gevaar groot dat de teruggave van één object een domino-effect zal hebben, dat de ultieme ontmanteling en sloop van musea in het westen in gang zet. Bovendien vragen ze zich af of voormalige koloniën voldoende uitgerust zijn om de teruggegeven objecten afdoende te verzorgen. En sommigen wijzen erop dat het allemaal zo lang geleden was dat deze objecten werden verzameld, dus deze debatten zijn onnodige afleidingen.
Center for Advanced Study Newletter, National University of Singapore, 2000
The Ethnography of Tourism: Edward Bruner and Beyond. Edited by Naomi leite, Quetzil Casteneda and Kathleen M. Adams. Lanham: Rowman and Littlefield, 2019
This chapter highlights themes of ambivalence, embodiment, identity narratives, and struggles ove... more This chapter highlights themes of ambivalence, embodiment, identity narratives, and struggles over meanings in migrants' heritage tourism travels. Theoretical observations pertaining to migrant homeland tourism are made via fieldwork, interview and media analysis emerging from long-term research in the Toraja highlands of Sulawesi, Indonesia.
The Sa’dan Toraja of upland Sulawesi, Indonesia have long been celebrated in the touristic and anthropological literature for their elaborate procession-filled mortuary rituals, which draw vast networks of kith and kin to mourn, memorialize, and reaffirm familial bonds and obligations. Whether residing in the homeland or abroad, most Torajas underscore funeral rites as the most vital expression of Toraja familial and cultural identity. Although some estimates suggest that more Torajas now reside off-island and overseas than remain in the homeland, extended familial funerals in the homeland continue to have a centripetal physical, economic and emotional pull for the first generation of Toraja migrants (demonstration of kin ties entails financial contributions to extended family rituals). For subsequent generations, however funerals in the Toraja highland present opportunities to engage in touristic quests for their roots. As with Bruner’s Ghana case study, Toraja diaspora heritage tourism entails struggle over meanings and sometimes painful juxtapositions of expectations. While the local government courts Toraja heritage tourists for revenue-generation reasons (staging an annual “Longing for Toraja” homecoming festival during tourism low-season), many Toraja highland families court their diaspora kin via Facebook, encouraging touristic and ritual returns in order to cultivate awareness of economic and ritual responsibilities amongst far-flung kin. In turn, many second and third generation Torajans reared away from the homeland are taken aback by the economic expectations, and struggle to reconcile these requests with their own more romanticized ideas about ancestral identity. This paper examines the complexities of these encounters during diaspora Torajans’ touristic forays in the homeland. As Bruner’s research path demonstrates, spotlighting the complex encounters, narratives and performances pertaining to diaspora travelers/tourists can lend new insights into processes of identity and kinship negotiation that are part and parcel of heritage tourism. This chapter highlights new observations along these lines.
Tourism, Culture and Communication, 2018
This article utilizes a qualitative ethnographic approach to examine the economic survival strate... more This article utilizes a qualitative ethnographic approach to examine the economic survival strategies pursued by Indonesian souvenir artisans and handicraft microvendors in touristically turbulent times. Resilience-oriented approaches have offered promising frameworks for understanding regions', des-tinations', and communities' capacities to adjust and adapt to challenges: this article complements these broader approaches by offering a fine-grained analysis of individual strategies for finding creative solutions to the economic challenges thrust upon them. My approach melds a constructivist approach accentuating local peoples' creative responses with gender-aware and practice-oriented approaches. These findings draw from data collected over three decades of ethnographic research in the Toraja highlands of Sulawesi, Indonesia.
Asian Journal of Tourism Research, 2018
This article highlights the understudied role of local knowledge in contributing to the resilienc... more This article highlights the understudied role of local knowledge in contributing to the resilience of small-scale entrepreneurial tourism businesses in touristically-unpredictable times. Drawing on a micro-case study of a South Sulawesi (Indonesia) tourist-oriented restaurant-hotel that has thrived despite tourism's ebbs and flows of tourism, we suggest that greater attention to the ways in which successful small-scale tourism entrepreneurs draw on local wisdom can help identify additional foundations for building resilience strategies. In spotlighting local knowledge as an under-recognized resource, this article also speaks to recent calls for the decolonization of tourism studies.
Routledge Handbbook of Contemporary Indonesia, 2018
Hailed as an important dimension of the nation’s economy, tourism has played a complex role in th... more Hailed as an important dimension of the nation’s economy, tourism has played a complex role in the culturally-diverse nation of Indonesia. Like Oz’s proverbial “yellow brick road,” tourism development was initially envisioned as a pathway to empowerment. Beginning in the late 1960s and early 1970s, a growing chorus of Indonesian politicians and tourism consultants extolled tourism as an avenue for generating foreign exchange, fostering sustainable development, and enhancing national identity and pride. Yet, just as Oz’s yellow brick road was riddled with unanticipated twists, detours, and challenges, so, too, has been the story of tourism in Indonesia. In broad terms, this chapter examines the interplay between tourism development (both planned and unplanned), local dynamics, and intergroup sensibilities in Indonesia.
In _Leisure and Death_ , edited by A. Kaul and J. Skinner. Denver: Univ. of Colorado Press., 2018
This chapter offers a critical analysis of the burgeoning cottage industry of cyber- and actual T... more This chapter offers a critical analysis of the burgeoning cottage industry of cyber- and actual Toraja zombie tourism. Various studies have chronicled tourists’ fascination with cadavers, and with touring the purported haunts of the undead (c.f. Light 2009; Linke 2005; Stone 2011a), yet the ways in which new death-oriented leisure zones not only arise but become fetishized remain understudied. This chapter responds to the recent call for new research on the relationship between the media and dark tourism sites (Stone 2011b:327). Data derived from fieldwork in the Toraja highlands of Indonesia and web-based sources demonstrate the role of both the internet and the anthropological imagination in this process. A second theme in this chapter entails examining the often-contradictory emotional dynamics underlying the pursuit of fun and fright by vacationers. Ethnographic studies of the complex emotional terrain entailed in these first-hand encounters remain limited and this chapter contribute to our understanding of the emotional dynamics embodied in touristic pilgrimages to observe the mortuary rituals of another culture. FInally, although this chapter examines the Western voyeuristic fascination with dead (and potentially undead) corpses, my aim is not to fuel sensationalized imagery of another dark place where dark activities are seemingly a part of everyday life. Nancy Scheper-Hughes and Philippe Bourgois’ cautions regarding ‘pornographies of violence’ as captivating yet repelling chronicles of violence that circumvent critical analysis strike me as equally apt for discussions of this particular genre of dark tourism (Scheper-Hughes and Bourgois 2003:1). What I term ‘pornographies of the macabre,’ like pornographies of violence, can reify stigmatized perceptions of subordinated peoples while neglecting to spotlight the “chains of causality…link[ing] structural, political, and symbolic violence…buttress[ing] unequal power relations” (Bourgois 2003:433). Thus, this chapter also examines the cultural “logic” and structural, political and symbolic asymmetries that buttress outsiders’ sensationalized zombie-themed references to Toraja mortuary traditions, references that have lent the Toraja a new kind of global notoriety.
Debates concerning the future of cities often center on the twin issues of competitiveness and so... more Debates concerning the future of cities often center on the twin issues of competitiveness and social cohesion, as urban competitiveness (often interpreted as economic competitiveness) tends to occur at the expense of social cohesion. Yet, without both elements, urban locales cannot thrive. This chapter examines Chicago's Pilsen neighborhood in order to illustrate the complex relationship between competitiveness and social cohesion in a contemporary urban neighborhood.
TRaNS: Trans -Regional and -National Studies of Southeast Asia, 2015
Asian Journal of Tourism Research, 2016
The late 20th century landscape of tourism and ethnicity studies in insular Southeast Asia has te... more The late 20th century landscape of tourism and ethnicity studies in insular Southeast Asia has tended to emphasize a set of dominant themes, including ethnic commoditization in tourism and tourist arts; the politics of touristic ethnicity; tourism and cultural development; and the performative dimension of inter-and intra-ethnic touristic encounters. How have these earlier research themes transformed in our current era of intensified neoliberalism, cyber-connectivity and mobility? This article draws from the title of the blockbuster 2010 film Eat Pray Love (partially set in Bali) to highlight several emergent 21 st century themes that bear relevance for our understanding of the interplay between tourism and ethnicity in insular Southeast Asia. Starting with " eating " , I outline how the increasing appeal and rhetoric of the slow and sustainable food movements offers a promising avenue for scholarship on tourism and ethnicity, opening up new lines of research spotlighting the multisensory dimensions of touristic ethnicity, as well as the ties between food, ethno-cultural sensibilities and visions of morality. Turning to the theme of " praying " , the article explores emergent research on religious and spiritually-inspired tourism in insular Southeast Asia. I also discuss the need to better understand how the post 9-11 and post-Bali bombing era of heightened religious identity-consciousness in insular Southeast Asia (as well as on the part of travelers) bears relevance for emergent dynamics pertaining to tourism and ethnicity. Finally, I turn to examine the third component of the film's title, " love " and its relevance for novel insights into tourism and ethnicity in contemporary island Southeast Asia. I draw on this final term loosely as a springboard for considering the need to better explore the realm of the emotions in our studies of tourism and ethnicity. Here, I underscore the need for further nuanced studies of tourists who take on or celebrate idealized identities of ethnic Others, either through marriage, emulation, or by partaking in festival tourism. I also address some of the complex emotional ambivalence regarding ethnic heritage experienced by Southeast Asian diaspora tourists and return migrant tourists. Throughout the article I illustrate some of the potentials and challenges entailed in these new avenues of inquiry with reference to recent anthropological and sociological work in various parts of island Southeast Asia. I also draw on examples and illustrations from my ongoing research on far-flung Toraja (Indonesian) migrants whose recreational returns to the homeland for family visits and international festivals entail varied re-imaginings of identity and ethno-cultural heritage.
Writing Material Culture History. Giorgio Riello and Anne Gerritsen (eds) , London: Bloomsbury., 2015
Museum Anthropology 2015 Vol 38(2):88-95 Abstract: This article introduces a special issue of Mu... more Museum Anthropology 2015 Vol 38(2):88-95
Abstract: This article introduces a special issue of Museum Anthropology devoted to innovative strategies for teaching with objects. Although a century ago anthropology, museums, and objects were intimately entwined, trends in many museology and anthropology courses have drifted toward focusing on ideas and people rather than objects. The contributors to this special issue have cultivated new pedagogical approaches that complement or realign literature-focused classroom canons that can distance students from the very objects under study. In keeping with recent theoretical approaches to objects that highlight the sensory dimensions of material culture, many of the articles in this
special issue examine the challenges and potential rewards when educators foster physical engagement with objects in and beyond the classroom. In addition, this article also introduces one of the author's strategies for enlivening student insights via the use of Panamanian mola textiles. Taken together, the articles also underscore how object-based teaching can yield new theoretical
and practical insights, enhance the social relevance of classroom activities, and facilitate meaningful benefits for local communities. [material culture, praxis, pedagogy, embodied practices, object-based teaching]
Journal of Social Issues in Southeast Asia, 2013
... and Kathleen M. Adams Part One Fluid Personhood: Conceptualizing Identities 9 1 Living in Ind... more ... and Kathleen M. Adams Part One Fluid Personhood: Conceptualizing Identities 9 1 Living in Indonesia without a Please or Thanks: Cultural Translations of Reciprocity and Respect 14 Lorraine V. Aragon 2 Toba Batak Selves: Personal, Spiritual, Collective 27 Andrew Causey 3 ...
The Journal of Asian Studies, 2008
Current Anthropology, 2007
Journal of Southeast Asian Studies, 2002
Singapore Journal of Tropical Geography
Asian Journal of Social Science
Invited review of _Museums, Anthropology, and Imperial Exchange_. By Amiria Henare. Cambridge: C... more Invited review of _Museums, Anthropology, and Imperial Exchange_. By Amiria Henare. Cambridge: Cambridge University Press, 2005.
Review published in CURRENT ANTHROPOLOGY 48(2):336-338 · MARCH 2007
Asian Journal of Social Science, 2014
Review of Making a Living between Crises and Ceremonies in Tana Toraja: The Practice of Everyday ... more Review of Making a Living between Crises and Ceremonies in Tana Toraja: The Practice of Everyday Life of a South Sulawesi Highland Community in Indonesia. By E. De Jong, Asian Journal of Social Science, Vol 42(6):809-811.
Journal of Asian Studies, 2008
Invited extended review essay of M. Stephen Desire, Divine and Demonic, H. Geertz Tales from a Ch... more Invited extended review essay of M. Stephen Desire, Divine and Demonic, H. Geertz Tales from a Charmed Life, & Cooper Sacred Painting in Bali.
Journal of Asian Studies, 1994
Journal of Asian Studies, 1998
Published in AEMS (Asia Media Educational Services) 1999
Intersections of Tourism, Migration, and Exile
This book challenges the classic – and often tacit – compartmentalization of tourism, migration, ... more This book challenges the classic – and often tacit – compartmentalization of tourism, migration, and refugee studies by exploring the intersections of these forms of spatial mobility: each prompts distinctive images and moral reactions, yet they often intertwine, overlap, and influence one another. Tourism, migration, and exile evoke widely varying policies, diverse popular reactions, and contrasting imagery. What are the ramifications of these siloed conceptions for people on the move? To what extent do gender, class, ethnic, and racial global inequalities shape moral discourses surrounding people’s movements? This book presents 12 predominantly ethnographic case studies from around the world, and a pandemic-focused conclusion, that address these issues. In recounting and juxtaposing stories of refugees’ and migrants’ returns, marriage migrants, voluntourists, migrant retirees, migrant tourism workers and entrepreneurs, mobile investors and professionals, and refugees pursuing educational mobility, this book cultivates more nuanced insights into intersecting forms of mobility. Ultimately, this work promises to foster not only empathy but also greater resolve for forging trails toward mobility justice. This accessibly written volume will be essential to scholars and students in critical migration, tourism, and refugee studies, including anthropologists, sociologists, human geographers, and researchers in political science and cultural studies. The book will also be of interest to non-academic professionals and general readers interested in contemporary mobilities.
The first installment of Lexington Books\u27 Anthropology of Tourism: Heritage, Mobility and Soci... more The first installment of Lexington Books\u27 Anthropology of Tourism: Heritage, Mobility and Society Conversation series. Featuring co-editors Naomi Leite, Quetzil Castaneda, and Kathleen Adams discussing their volume, The Ethnography of Tourism: Edward M. Bruner and Beyond . The event ends with a special memorial to the late Edward M. Bruner from colleagues and friends
Routledge Handbook of Contemporary Indonesia, 2018
Indonesia: History, Heritage, Culture offers a concise, engaging introduction to the historical, ... more Indonesia: History, Heritage, Culture offers a concise, engaging introduction to the historical, political and cultural dynamics of Indonesia, the world’s fourth most populous nation and home to the world’s largest and most diverse Muslim population. Interweaving brief, anthropologically-informed stories of aspects of everyday life in Indonesia with broader historical accounts of this region, Indonesia: History, Heritage, Culture provides textured insights into this vibrant and dynamic archipelago.Inter-cultural encounters and exchanges as well as globalization are central to Indonesia’s story. Adams organizes the book historically, yet each chapter spotlights how the past resonates in contemporary times. Each chapter open with an image or object that lends insights into a particular era in Indonesia’s history. Chapters highlight Indonesia’s natural landscape, linguistic and cultural diversity, prehistory, eras of Hindu, Buddhist, and Islamic influence, as well as Chinese and Europe...
Moving Cities – Contested Views on Urban Life, 2017
Debates concerning the future of cities often center on the twin issues of competitiveness and so... more Debates concerning the future of cities often center on the twin issues of competitiveness and social cohesion. Scholars focuses on these two objectives because urban competitiveness, being often economic competitiveness, tends to occur at the expense of social cohesion (Ranci 2011; Ache 2008; OECD 2006). Yet, without both elements in place, urban locales cannot thrive.
Encyclopedia of Tourism, 2014
Journal of Southeast Asian Studies
The Journal of Asian Studies