Felicia Hohome | University Of Ghana, Accra,Legon (original) (raw)
Drafts by Felicia Hohome
Clan is considered as a group of people integrated by definite or perceived kinship and descent. ... more Clan is considered as a group of people integrated by definite or perceived kinship and descent. Clan members may be structured around a founding member or apical ancestor. It may be seen as a universal culture since almost every country can boast of any form of clan system. This long essay explores the clan system of the Anlo –Ewe in the Volta Region of Ghana. It uses both ethnography and literature review drawing on scholars including Nukunya (1969), Geurts (2002) and Agbodeka (1997) to offer sociological perspective on the Anlo-Ewe clan system with the aim of bringing to light the indigenous knowledge bodies embedded in this unique cultural tradition.
The word cult has diverse connotations. Constructing a definition for it will depend on one's per... more The word cult has diverse connotations. Constructing a definition for it will depend on one's perspectives. Cult as defined by Richardson (1978), is a small informal group, lacking a definite authority structure, somewhat spontaneous in its development, transitory, somewhat mystical and individualistically oriented, and deriving its inspiration and ideology from outside the predominant religious culture (Richardson 1978:31). From my own point of view, cult in the Ghanaian society goes beyond Richardson's definition, in the sense that, the religious cults in Ghana are the custodians of Ghanaian traditional cultures. For instance the Yehweh cult of the Anlo-Ewes derive its inspirations from the Anlo-Ewe culture. They have laid down procedures, including the norms and values which are highly embedded in their music and dance forms. The religious cults in Ghana existed before the arrival of other foreign religious systems such as Christianity and Islam. In this case, the definition of cult is subjective in nature since it varies from one culture to the other.
Papers by Felicia Hohome
This paper explores the transformation of gender roles within Ghanaian marriages, shedding light ... more This paper explores the transformation of gender roles within Ghanaian marriages, shedding light on the historical expectations that once defined the dynamics of these unions. Traditionally, men were considered primary providers, while women were tasked with managing the household and raising children. However, societal progress, fueled by factors such as education, urbanization, gender equality awareness, and economic empowerment, has led to a significant shift in these roles. Many Ghanaian couples are now actively challenging traditional gender norms, striving for more balanced and equitable partnerships while embracing the values of mutual respect and shared responsibilities.
The paper delves into the multifaceted factors contributing to this transformation, encompassing education's role, the influence of gender equality movements, and the impact of economic empowerment. It highlights the importance of understanding and embracing these changes to cultivate healthier, more equitable marriages within Ghanaian society. By examining theories on gender and the experiences of Ghanaian couples navigating these evolving gender roles, this paper aims to provide insights into the future of marriages in Ghana, where love, respect, and equality thrive within relationships.
Ultimately, the analysis presented here emphasizes the need for ongoing support and encouragement
Clan is considered as a group of people integrated by definite or perceived kinship and descent. ... more Clan is considered as a group of people integrated by definite or perceived kinship and descent. Clan members may be structured around a founding member or apical ancestor. It may be seen as a universal culture since almost every country can boast of any form of clan system. This long essay explores the clan system of the Anlo –Ewe in the Volta Region of Ghana. It uses both ethnography and literature review drawing on scholars including Nukunya (1969), Geurts (2002) and Agbodeka (1997) to offer sociological perspective on the Anlo-Ewe clan system with the aim of bringing to light the indigenous knowledge bodies embedded in this unique cultural tradition.
The word cult has diverse connotations. Constructing a definition for it will depend on one's per... more The word cult has diverse connotations. Constructing a definition for it will depend on one's perspectives. Cult as defined by Richardson (1978), is a small informal group, lacking a definite authority structure, somewhat spontaneous in its development, transitory, somewhat mystical and individualistically oriented, and deriving its inspiration and ideology from outside the predominant religious culture (Richardson 1978:31). From my own point of view, cult in the Ghanaian society goes beyond Richardson's definition, in the sense that, the religious cults in Ghana are the custodians of Ghanaian traditional cultures. For instance the Yehweh cult of the Anlo-Ewes derive its inspirations from the Anlo-Ewe culture. They have laid down procedures, including the norms and values which are highly embedded in their music and dance forms. The religious cults in Ghana existed before the arrival of other foreign religious systems such as Christianity and Islam. In this case, the definition of cult is subjective in nature since it varies from one culture to the other.
This paper explores the transformation of gender roles within Ghanaian marriages, shedding light ... more This paper explores the transformation of gender roles within Ghanaian marriages, shedding light on the historical expectations that once defined the dynamics of these unions. Traditionally, men were considered primary providers, while women were tasked with managing the household and raising children. However, societal progress, fueled by factors such as education, urbanization, gender equality awareness, and economic empowerment, has led to a significant shift in these roles. Many Ghanaian couples are now actively challenging traditional gender norms, striving for more balanced and equitable partnerships while embracing the values of mutual respect and shared responsibilities.
The paper delves into the multifaceted factors contributing to this transformation, encompassing education's role, the influence of gender equality movements, and the impact of economic empowerment. It highlights the importance of understanding and embracing these changes to cultivate healthier, more equitable marriages within Ghanaian society. By examining theories on gender and the experiences of Ghanaian couples navigating these evolving gender roles, this paper aims to provide insights into the future of marriages in Ghana, where love, respect, and equality thrive within relationships.
Ultimately, the analysis presented here emphasizes the need for ongoing support and encouragement