Pudentia Mpss | University of Indonesia (original) (raw)

Papers by Pudentia Mpss

Culture can only be revitalized when a cultural tradition is considered of significant importance... more Culture can only be revitalized when a cultural tradition is considered of significant importance by its owning community. How important it is for the identity of that community or to what extent it symbolizes that community can only be established after in-depth study. It is crucial that revitalization activities involve the community. If not, efforts would be pointless. Mak Yong is one of the Malay performing art traditions that has been revitalized over the last five years. It is an art form that originates in southern Thailand and was brought to Bintan in the Riau Islands (Kepulauan Riau, Kepri) via Singapore. It combines dialogue, dance, singing, music, and stories and may still be found in the Riau Islands in Indonesia. It is interesting to show how Mak Yong has represented and expressed Malay dynamics by means of revitalizations efforts.

Warisan Budaya Takbenda (atau yang biasa disingkat WBTb) seperti yang telah dijelaskan pada bagia... more Warisan Budaya Takbenda (atau yang biasa disingkat WBTb) seperti yang telah dijelaskan pada bagian terdahulu memiliki paling tidak ciri khusus yang dominan dibandingkan ciri lainnya, yaitu diakui oleh pemilik atau komunitasnya, ditransmisikan atau

All matters relating to Cultural Traditions are often interpreted as part of the past and are con... more All matters relating to Cultural Traditions are often interpreted as part of the past and are considered unnecessary in the present. Likewise in Indonesia, tradition is often placed as something unattractive and lacking in attention. The assumption is actually not right that makes many people, especially young people feel not modern / out of date when following or related to tradition. Therefore, it is not surprising that news about traditions that become internationally respected cultural heritage is also considered as less interesting news. Even when the Government of Indonesia ratified the 2003 UNESCO Convention for the protection of cultural heritage and in 2017 enacted special laws that protect traditions in the form of various cultural objects, the community paid almost no attention. This paper presents the potential of tradition in Indonesia as an intangible cultural heritage that has cultural strength to build civilization and be the basis of sustainable development. Traditions contain local wisdom and traditional knowledge which can be inherited and developed as a source of scientific development.

Seperti yang kita ketahui bersama, setiap tahun Direktorat Jendral Kebudayaan menggelar perayaan ... more Seperti yang kita ketahui bersama, setiap tahun Direktorat Jendral Kebudayaan menggelar perayaan penyerahan sertifikat penetapan Warisan Budaya Takbenda (WBTb) yang diberikan kepada provinsi (termasuk di dalamnya kabupaten dan kotamdya). WBTb tersebut dianggap telah memenuhi syarat dan diusulkan oleh sejumlah tim ahli WBTb kepada Dirjen Kebudayaan untuk ditetapkan sebagai WBTb pada tahun berjalan oleh Menteri yang membawahi Kementerian Pendidikan , Kebudayaan, Riset, dan Teknologi (Kemendikburistek).

In the December 2004 Tsunami, the Acehnese archives were destroyed and so were many of the local ... more In the December 2004 Tsunami, the Acehnese archives were destroyed and so were many of the local people with the vernacular knowledge of the traditional housing types. Ways of seeing and understanding vernacular knowledge centred on the production of the traditional Acehnese house are revisited with this research through a multimodal platform coined in this study as the "Aceh Method." This is a method devised as a means or producing a new resource through collating, interpreting, recording, drawing, capturing and engaging with the newly collected data to rethink and reexamine the Acehnese house. It includes re-envisioning remaining evidence and understandings of these traditional domestic timber buildings of the Acehnese to bring together new insight. The main aim is to offer alternative futures for urban development in Aceh which consider socio-cultural conditions and the tools for communities to meet their individual aspirations. This paper reports on the fieldwork activities conducted for July 2017 which have led to the piloting of the "Aceh Method." The three main forms of recording of four houses and some selected streetscapes in Lambunot Village, Indrapuri, Aceh Besar involved 1. VERNADOC-analogue measuring and drawing on site; 2. Digital capture of the surrounding environment through the gigapan; 3. Documentary filming and an ethnographical study of the interactions between villagers, researchers, students around the implementation of the above methods. Rather than investigating sites for additional remains of the Acehnese past in the conventional sense of writing history, this proposal contributes to ways of understanding past built environments in promoting a field of knowledge based on regional conditions, onsite cultural immersion with the subjects and artefacts and to disseminate to the world the value of Acehnese built cultural heritage.

Balai Pustaka, 1992

yang menerbitkan Cerita Pantm (batasan mengenai Cerita Pantun ada pada Bab II) dari teks "Lutung ... more yang menerbitkan Cerita Pantm (batasan mengenai Cerita Pantun ada pada Bab II) dari teks "Lutung Kasarung", ada dua orang Iain yang juga melakukan hal yang sama, yaitu Eringa (1949) dan Achmad Bakri (1976). Selain itu, masih ada penulis Iain yang menerbitkan cerita "Lutung Kasarung" dalam \itnta]s. Wawacan (narasi panjang yang menjadi puisi yang dinyanyikan) dan dalam bentuk Tmbmg Cianjuran (sejenis drama yang dinyanyikan dengan iringan musik khas daerah Cianjur). Engka Widjaja, misalnya, memilih bentuk Wawacan, sedangkan Saleh Danasasmita dan Ade Kosmaya memilih bentuk Tembang Cianjuran. Dari semua penulis di atas, hanya Ade Kosmaya yang memakai bahasa Indonesia sebagai media penyampaian cerita, yang Iain memakai bahasa Sunda. Selain dalam bahasa Sunda, Pleyte dan Eringa memberikan juga ringkasan dan terjemahan cerita dalam bahasa Belanda. Cerita "Lutung Kasarung" di antara cerita rakyat yang ada di Indonesia memang menarik untuk diteUti. Cerita ini bermula dari versi lisan dan mempunyai kedudukan yang khusus dalam kesusastraan Sunda. Dari sejarah resepsi teksnya, tampak bahwa "Lutung Kasarung" mempunyai banyak kemungkinan terjadinya transformasi yang tidak hanya berupa lintas budaya saja (Sunda ke Belanda, Indonesia, dan Jawa), tetapi juga yang berupa lintas bentuk (dari bentuk Cerita Pantun ke bentuk tertulis dan dan bentuk Cerita Pantun tertulis ke bentuk prosa, puisi, drama, opera, novel, dongeng, dan film). Kenyataan ini menimbulkan pertanyaan apa keistimewaan cerita "Lutung Kasarung" sehingga dari zaman ke zaman orang menaruh perhatian pada cerita ini, seakan-akan cerita ini muncul kembali dalam bentuk-bentuk yang baru dengan penampilan yang baru. Dari masa ke masa orang memberikan perhatian kepada cerita tersebut, baik dalam bentuk penciptaan kembali seperti yang telah disebutkan di atas maupun dalam bentuk pembicaraan kritis seperti yang telah dilakukan oleh C.M.