Philip Schwadel | University of Nebraska Lincoln (original) (raw)

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Papers by Philip Schwadel

Review of Religious Research, 2010

Hill. The purpose of the project is to research the shape and influence of religion and spiritual... more Hill. The purpose of the project is to research the shape and influence of religion and spirituality in the lives of U.S. adolescents; to identify effective practices in the religious, moral, and social formation of the lives of youth; to describe the extent to which youth participate in and benefit from the programs and opportunities that religious communities are offering to their youth; and to foster an informed national discussion about the influence of religion in youth's lives, in order to encourage sustained reflection about and rethinking of our cultural and institutional practices with regard to youth and religion.

Journal for The Scientific Study of Religion, 2002

Political researchers point to church activities as a major avenue for lower–class individuals to... more Political researchers point to church activities as a major avenue for lower–class individuals to learn the civic skills necessary for many forms of political participation, the skills that higher–status individuals learn through education and occupation. This article tests this theory through multilevel analyses of the effects of both individual income and average congregational income on three measures of participation in church activities and organizations that offer participants the opportunity to learn and exercise civic skills. The results show that churches are only slightly stratified when it comes to members’ participation in charity, public policy, or social justice organizations within the church, suggesting that they offer some promise to teach civic skills to the lower–income members. Nevertheless, churches are moderately stratified in terms of members’ participation in administration, finance, or buildings organizations within the church, and strongly stratified in organizations in general within the church, suggesting that higher–income members receive the majority of civic–skill practice and training in Christian congregations in the United States.

Review of Religious Research

I challenge the scholarly contention that increases in education uniformly lead to declines in re... more I challenge the scholarly contention that increases in education uniformly lead to declines in religious participation, belief, and affiliation. I argue that education influences strategies of action, and these strategies of action are relevant to some religious beliefs and activities but not others. Analysis of survey data shows that (1) education negatively affects exclusivist religious viewpoints and biblical literalism but not belief in God or the afterlife; (2) education positively affects religious participation, devotional activities, and emphasizing the importance of religion in daily life; (3) education positively affects switching religious affiliations, particularly to a mainline Protestant denomination, but not disaffiliation; (4) education is positively associated with questioning the role of religion in secular society but not with support for curbing the public opinions of religious leaders; and (5) the effects of education on religious beliefs and participation vary across religious traditions. Education does influence Americans’ religious beliefs and activities, but the effects of education on religion are complex.

Social Science Research, 2011

Despite the theoretical emphasis on religious decline in modern societies, sociologists remain di... more Despite the theoretical emphasis on religious decline in modern societies, sociologists remain divided over trends in religious activity and belief that support or refute claims of religious decline. Much of this disagreement stems from the inability to distinguish between period and cohort effects when analyzing repeated cross-sectional survey data. I use the intrinsic estimator, a recently developed method of simultaneously estimating age, period, and cohort effects, to examine changes in Americans' religious service attendance, prayer, belief in the afterlife, and biblical literalism. Results show that regular service attendance declines, predominantly across cohorts. There are also period-and cohort-based declines in biblical literalism and a cohort-based decline in prayer. Belief in the afterlife is relatively stable across periods and cohorts. These results provide mixed support for theories of religious decline, and they demonstrate the importance of differen tiating between period and cohort effects on social change.

Journal for The Scientific Study of Religion, 2005

Previous research demonstrates two aspects of religion that affect civic activity-church particip... more Previous research demonstrates two aspects of religion that affect civic activity-church participation and religious conservatism. Conservative religious beliefs and membership in conservative denominations are often associated with low levels of civic activity while church participation is said to increase civic activity. This article advances the discussion of the relationship between religion and civic participation by introducing the congregational context. Data from the 1987 Church and Community Planning Inventory show that congregations vary in their members' civic activity-congregational factors associated with conservative Christianity (high levels of biblical literalism and within-church friendships) are strongly and negatively associated with church members' activity in nonchurch organizations. At the individual level, the data show that education and participation in church activities other than religious services have particularly strong, positive effects on church members' activity in nonchurch organizations. The findings demonstrate that a conservative congregational context limits church members' activity in nonchurch organizations, potentially limiting their opportunities to build heterogeneous social networks and social capital that bridges church members to other people in their communities.

Sociology of Religion, 2010

I use repeated, cross-sectional data from 1972 to 2006 to analyze age, period, and cohort effects... more I use repeated, cross-sectional data from 1972 to 2006 to analyze age, period, and cohort effects on Americans' frequency of religious service attendance with cross-classified, random-effects models. The results show that the frequency of religious service attendance is relatively stable, with a modest period-based decline in the 1990s and little overall cohort effect. Although aggregate rates of attendance are stable, there are large changes across cohorts and periods in differences in attendance between men and women, southerners and non-southerners, and Catholics and mainline Protestants. These results serve as a reminder that aggregate trends can mask substantial changes among specific groups, and that factors that strongly influence religious participation at one period or among one birth cohort may not be the same factors that affect participation at another time or among another cohort.

Social Forces, 2012

ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, ... more ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, but that it is declining across generations or birth cohorts. Testing this proposition, we examine changes in social capital using age-period-cohort intrinsic estimator models. Results from analyses of 1972–2010 General Social Survey data show (1. that informal association with neighbors declined across periods while informal association with friends outside of the neighborhood increased across birth cohorts; (2. that formal association was comparatively stable with the exception of relatively high levels of formal association among the early 1920s and early 1930s birth cohorts; and (3. that trust declined considerably across both periods and cohorts, though the oldest cohorts are less trusting than those born in the 1920s through the 1940s. While the results suggest that changes in social capital are more complex than the simple decline depicted by many researchers, the aspects of social capital that have declined may be essential for promoting social and political participation.

Journal for The Scientific Study of Religion, 2010

Period and cohort effects on reports of no religious preference and religious disaffiliation are ... more Period and cohort effects on reports of no religious preference and religious disaffiliation are estimated. Results show that by 2006, the probability of reporting no religious preference had risen to almost .16. Additionally, the growing proportion of Americans raised with no religious preference substantially influences the increase in reporting no religious preference. Two recently developed analysis techniques for disentangling period and cohort effects are used: intrinsic estimator models and cross-classified, random-effects models. Results show (1) period-based increases in the probability of reporting no religious preference from 1990 to 2006, (2) across-cohort increases in no religious preference beginning with those born in the 1940s, and (3) a decline in the likelihood of religious disaffiliation (being raised with a religious preference but currently reporting no religious preference) for those born in the 1960s and 1970s compared to those born between 1945 and 1959.

Social Forces, 2012

ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, ... more ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, but that it is declining across generations or birth cohorts. Testing this proposition, we examine changes in social capital using age-period-cohort intrinsic estimator models. Results from analyses of 1972–2010 General Social Survey data show (1. that informal association with neighbors declined across periods while informal association with friends outside of the neighborhood increased across birth cohorts; (2. that formal association was comparatively stable with the exception of relatively high levels of formal association among the early 1920s and early 1930s birth cohorts; and (3. that trust declined considerably across both periods and cohorts, though the oldest cohorts are less trusting than those born in the 1920s through the 1940s. While the results suggest that changes in social capital are more complex than the simple decline depicted by many researchers, the aspects of social capital that have declined may be essential for promoting social and political participation.

Social Forces, 2012

ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, ... more ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, but that it is declining across generations or birth cohorts. Testing this proposition, we examine changes in social capital using age-period-cohort intrinsic estimator models. Results from analyses of 1972–2010 General Social Survey data show (1. that informal association with neighbors declined across periods while informal association with friends outside of the neighborhood increased across birth cohorts; (2. that formal association was comparatively stable with the exception of relatively high levels of formal association among the early 1920s and early 1930s birth cohorts; and (3. that trust declined considerably across both periods and cohorts, though the oldest cohorts are less trusting than those born in the 1920s through the 1940s. While the results suggest that changes in social capital are more complex than the simple decline depicted by many researchers, the aspects of social capital that have declined may be essential for promoting social and political participation.

Review of Religious Research, 2010

Hill. The purpose of the project is to research the shape and influence of religion and spiritual... more Hill. The purpose of the project is to research the shape and influence of religion and spirituality in the lives of U.S. adolescents; to identify effective practices in the religious, moral, and social formation of the lives of youth; to describe the extent to which youth participate in and benefit from the programs and opportunities that religious communities are offering to their youth; and to foster an informed national discussion about the influence of religion in youth's lives, in order to encourage sustained reflection about and rethinking of our cultural and institutional practices with regard to youth and religion.

Journal for The Scientific Study of Religion, 2002

Political researchers point to church activities as a major avenue for lower–class individuals to... more Political researchers point to church activities as a major avenue for lower–class individuals to learn the civic skills necessary for many forms of political participation, the skills that higher–status individuals learn through education and occupation. This article tests this theory through multilevel analyses of the effects of both individual income and average congregational income on three measures of participation in church activities and organizations that offer participants the opportunity to learn and exercise civic skills. The results show that churches are only slightly stratified when it comes to members’ participation in charity, public policy, or social justice organizations within the church, suggesting that they offer some promise to teach civic skills to the lower–income members. Nevertheless, churches are moderately stratified in terms of members’ participation in administration, finance, or buildings organizations within the church, and strongly stratified in organizations in general within the church, suggesting that higher–income members receive the majority of civic–skill practice and training in Christian congregations in the United States.

Review of Religious Research

I challenge the scholarly contention that increases in education uniformly lead to declines in re... more I challenge the scholarly contention that increases in education uniformly lead to declines in religious participation, belief, and affiliation. I argue that education influences strategies of action, and these strategies of action are relevant to some religious beliefs and activities but not others. Analysis of survey data shows that (1) education negatively affects exclusivist religious viewpoints and biblical literalism but not belief in God or the afterlife; (2) education positively affects religious participation, devotional activities, and emphasizing the importance of religion in daily life; (3) education positively affects switching religious affiliations, particularly to a mainline Protestant denomination, but not disaffiliation; (4) education is positively associated with questioning the role of religion in secular society but not with support for curbing the public opinions of religious leaders; and (5) the effects of education on religious beliefs and participation vary across religious traditions. Education does influence Americans’ religious beliefs and activities, but the effects of education on religion are complex.

Social Science Research, 2011

Despite the theoretical emphasis on religious decline in modern societies, sociologists remain di... more Despite the theoretical emphasis on religious decline in modern societies, sociologists remain divided over trends in religious activity and belief that support or refute claims of religious decline. Much of this disagreement stems from the inability to distinguish between period and cohort effects when analyzing repeated cross-sectional survey data. I use the intrinsic estimator, a recently developed method of simultaneously estimating age, period, and cohort effects, to examine changes in Americans' religious service attendance, prayer, belief in the afterlife, and biblical literalism. Results show that regular service attendance declines, predominantly across cohorts. There are also period-and cohort-based declines in biblical literalism and a cohort-based decline in prayer. Belief in the afterlife is relatively stable across periods and cohorts. These results provide mixed support for theories of religious decline, and they demonstrate the importance of differen tiating between period and cohort effects on social change.

Journal for The Scientific Study of Religion, 2005

Previous research demonstrates two aspects of religion that affect civic activity-church particip... more Previous research demonstrates two aspects of religion that affect civic activity-church participation and religious conservatism. Conservative religious beliefs and membership in conservative denominations are often associated with low levels of civic activity while church participation is said to increase civic activity. This article advances the discussion of the relationship between religion and civic participation by introducing the congregational context. Data from the 1987 Church and Community Planning Inventory show that congregations vary in their members' civic activity-congregational factors associated with conservative Christianity (high levels of biblical literalism and within-church friendships) are strongly and negatively associated with church members' activity in nonchurch organizations. At the individual level, the data show that education and participation in church activities other than religious services have particularly strong, positive effects on church members' activity in nonchurch organizations. The findings demonstrate that a conservative congregational context limits church members' activity in nonchurch organizations, potentially limiting their opportunities to build heterogeneous social networks and social capital that bridges church members to other people in their communities.

Sociology of Religion, 2010

I use repeated, cross-sectional data from 1972 to 2006 to analyze age, period, and cohort effects... more I use repeated, cross-sectional data from 1972 to 2006 to analyze age, period, and cohort effects on Americans' frequency of religious service attendance with cross-classified, random-effects models. The results show that the frequency of religious service attendance is relatively stable, with a modest period-based decline in the 1990s and little overall cohort effect. Although aggregate rates of attendance are stable, there are large changes across cohorts and periods in differences in attendance between men and women, southerners and non-southerners, and Catholics and mainline Protestants. These results serve as a reminder that aggregate trends can mask substantial changes among specific groups, and that factors that strongly influence religious participation at one period or among one birth cohort may not be the same factors that affect participation at another time or among another cohort.

Social Forces, 2012

ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, ... more ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, but that it is declining across generations or birth cohorts. Testing this proposition, we examine changes in social capital using age-period-cohort intrinsic estimator models. Results from analyses of 1972–2010 General Social Survey data show (1. that informal association with neighbors declined across periods while informal association with friends outside of the neighborhood increased across birth cohorts; (2. that formal association was comparatively stable with the exception of relatively high levels of formal association among the early 1920s and early 1930s birth cohorts; and (3. that trust declined considerably across both periods and cohorts, though the oldest cohorts are less trusting than those born in the 1920s through the 1940s. While the results suggest that changes in social capital are more complex than the simple decline depicted by many researchers, the aspects of social capital that have declined may be essential for promoting social and political participation.

Journal for The Scientific Study of Religion, 2010

Period and cohort effects on reports of no religious preference and religious disaffiliation are ... more Period and cohort effects on reports of no religious preference and religious disaffiliation are estimated. Results show that by 2006, the probability of reporting no religious preference had risen to almost .16. Additionally, the growing proportion of Americans raised with no religious preference substantially influences the increase in reporting no religious preference. Two recently developed analysis techniques for disentangling period and cohort effects are used: intrinsic estimator models and cross-classified, random-effects models. Results show (1) period-based increases in the probability of reporting no religious preference from 1990 to 2006, (2) across-cohort increases in no religious preference beginning with those born in the 1940s, and (3) a decline in the likelihood of religious disaffiliation (being raised with a religious preference but currently reporting no religious preference) for those born in the 1960s and 1970s compared to those born between 1945 and 1959.

Social Forces, 2012

ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, ... more ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, but that it is declining across generations or birth cohorts. Testing this proposition, we examine changes in social capital using age-period-cohort intrinsic estimator models. Results from analyses of 1972–2010 General Social Survey data show (1. that informal association with neighbors declined across periods while informal association with friends outside of the neighborhood increased across birth cohorts; (2. that formal association was comparatively stable with the exception of relatively high levels of formal association among the early 1920s and early 1930s birth cohorts; and (3. that trust declined considerably across both periods and cohorts, though the oldest cohorts are less trusting than those born in the 1920s through the 1940s. While the results suggest that changes in social capital are more complex than the simple decline depicted by many researchers, the aspects of social capital that have declined may be essential for promoting social and political participation.

Social Forces, 2012

ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, ... more ABSTRACT Researchers hypothesize that social capital in the United States is not just declining, but that it is declining across generations or birth cohorts. Testing this proposition, we examine changes in social capital using age-period-cohort intrinsic estimator models. Results from analyses of 1972–2010 General Social Survey data show (1. that informal association with neighbors declined across periods while informal association with friends outside of the neighborhood increased across birth cohorts; (2. that formal association was comparatively stable with the exception of relatively high levels of formal association among the early 1920s and early 1930s birth cohorts; and (3. that trust declined considerably across both periods and cohorts, though the oldest cohorts are less trusting than those born in the 1920s through the 1940s. While the results suggest that changes in social capital are more complex than the simple decline depicted by many researchers, the aspects of social capital that have declined may be essential for promoting social and political participation.