Daniela Verducci | University Of Macerata, Italy (original) (raw)
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EHESS-Ecole des hautes études en sciences sociales
Università degli Studi di Udine / University of Udine
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Springer eBooks, Aug 22, 2007
Springer eBooks, Sep 18, 2007
Contributions to phenomenology, 2019
Of great philosophical import, albeit yet to be entirely enlarged upon, has been the encounter be... more Of great philosophical import, albeit yet to be entirely enlarged upon, has been the encounter between European phenomenology and American thought that took place in A.-T. Tymieniecka’s evolution of classical phenomenology into the phenomenology of life, her creation. When she arrived in the United States in the 1950s, Tymieniecka became convinced that it was necessary to move forward from the later Husserl, in order to endow phenomenology with the more immediate pertinence and practical functionality that the American environment demanded to philosophical and scientific thought. In effect, the phenomenology of life that Tymieniecka developed in her over 40 years in America, brought about a positive hybridisation of the American pragmatic attitude and Continental phenomenology, enhancing this last with regard to the methodological approach to knowledge and the relationship with science, and launching it into the search for new epistemic and ontological horizons, away from sterile speculativism. Her discovery of the ontopoietic logos of life as the propulsive and ordering force intrinsic in life, enabled her to break through the opposing prejudices of phenomenology and pragmatism, and to embark upon a theory in which the synergy between the phenomenological attitude and the practical attitude reached a high level of efficiency.
Anna-Teresa Tymieniecka carries out and gives structure to the idea of philosophical solidarity b... more Anna-Teresa Tymieniecka carries out and gives structure to the idea of philosophical solidarity between logos and life, both pursuing the subjective road in empathizing with the profound intentionality of her masters, Leibniz and Ingarden in primis, and applying herself to the objective level to give rise to a phenomenology of phenomenology, through which she intends to realize an intuitive re-seeding of phenomenology itself. The surprising result of this phenomenological work has been the discovery of the ontopoietic logos of life, which runs through and pervades every sphere of being, from the physical to the metaphysical level, with its expansive and evolutive dynamic of impetus and equipoise.
Many accomplishments have been ascribed to the philosophical brilliance of Max Scheler: he direct... more Many accomplishments have been ascribed to the philosophical brilliance of Max Scheler: he directed Husserlian phenomenological inquiry to the field of morality, values and feelings, proposing a philosophy of religion which opened doors to new possibilities; he contributed significantly to the development of philosophical anthropology; he founded the sociology of knowledge. 1 However, the attention Scheler devoted to the theme of work has gone almost unnoticed. Even though Scheler explicitly considered the subject of “work” philosophically, Karl Lowith denies that Scheler’s comments on this topic have any philosophical value, considering them required tributes to the sociological point of view.2 Ludwig Landgrebe, a student of Husserl, outlines the intrinsic historical difficulties involved in phenomenology without making any reference to Scheler.3 At the same time, Manfred Riedel finds the Schelerian treatment of work in Arbeit und Ethik lacking on the level of linguistic analysis and thus of little use.4 Only Marcuse gives a bit of praise to Arbeit und Ethik.5
Filosofia Oggi, 1982
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Springer eBooks, Aug 22, 2007
Springer eBooks, Sep 18, 2007
Contributions to phenomenology, 2019
Of great philosophical import, albeit yet to be entirely enlarged upon, has been the encounter be... more Of great philosophical import, albeit yet to be entirely enlarged upon, has been the encounter between European phenomenology and American thought that took place in A.-T. Tymieniecka’s evolution of classical phenomenology into the phenomenology of life, her creation. When she arrived in the United States in the 1950s, Tymieniecka became convinced that it was necessary to move forward from the later Husserl, in order to endow phenomenology with the more immediate pertinence and practical functionality that the American environment demanded to philosophical and scientific thought. In effect, the phenomenology of life that Tymieniecka developed in her over 40 years in America, brought about a positive hybridisation of the American pragmatic attitude and Continental phenomenology, enhancing this last with regard to the methodological approach to knowledge and the relationship with science, and launching it into the search for new epistemic and ontological horizons, away from sterile speculativism. Her discovery of the ontopoietic logos of life as the propulsive and ordering force intrinsic in life, enabled her to break through the opposing prejudices of phenomenology and pragmatism, and to embark upon a theory in which the synergy between the phenomenological attitude and the practical attitude reached a high level of efficiency.
Anna-Teresa Tymieniecka carries out and gives structure to the idea of philosophical solidarity b... more Anna-Teresa Tymieniecka carries out and gives structure to the idea of philosophical solidarity between logos and life, both pursuing the subjective road in empathizing with the profound intentionality of her masters, Leibniz and Ingarden in primis, and applying herself to the objective level to give rise to a phenomenology of phenomenology, through which she intends to realize an intuitive re-seeding of phenomenology itself. The surprising result of this phenomenological work has been the discovery of the ontopoietic logos of life, which runs through and pervades every sphere of being, from the physical to the metaphysical level, with its expansive and evolutive dynamic of impetus and equipoise.
Many accomplishments have been ascribed to the philosophical brilliance of Max Scheler: he direct... more Many accomplishments have been ascribed to the philosophical brilliance of Max Scheler: he directed Husserlian phenomenological inquiry to the field of morality, values and feelings, proposing a philosophy of religion which opened doors to new possibilities; he contributed significantly to the development of philosophical anthropology; he founded the sociology of knowledge. 1 However, the attention Scheler devoted to the theme of work has gone almost unnoticed. Even though Scheler explicitly considered the subject of “work” philosophically, Karl Lowith denies that Scheler’s comments on this topic have any philosophical value, considering them required tributes to the sociological point of view.2 Ludwig Landgrebe, a student of Husserl, outlines the intrinsic historical difficulties involved in phenomenology without making any reference to Scheler.3 At the same time, Manfred Riedel finds the Schelerian treatment of work in Arbeit und Ethik lacking on the level of linguistic analysis and thus of little use.4 Only Marcuse gives a bit of praise to Arbeit und Ethik.5
Filosofia Oggi, 1982
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