Kelcy Sagstetter | US Naval Academy (original) (raw)
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This is a heavily excerpted version of a much longer article currently under consideration for pu... more This is a heavily excerpted version of a much longer article currently under consideration for publication with the academic journal Mnemosyne. For a young Athenian male to become a citizen, he had to have two citizen parents and be enrolled in a phratry, which was a subdivision of his ancestral tribe. When he turned 18, his father introduced him to the members of the deme (village) for a public scrutiny (διαδικασία) to determine eligibility for citizenship. If the youth's father and deme members vouched that the child was of age, freeborn, and legitimate, the young man swore an oath and was accepted as a member of the phratry, and could thereafter enjoy full citizenship rights and responsibilities. Our most detailed evidence of how citizenship
This is a condensed version of a proposal I submitted for consideration of an NEH grant in 2019.
I argue that, despite Solon's reputation as an enemy of tyranny, his approach to solving the ... more I argue that, despite Solon's reputation as an enemy of tyranny, his approach to solving the political discord in Athens in 594 B.C. very closely resembles the way that archaic Greek tyrants succeeded at dealing with similar problems in other city-states. Because tyrants were often popular figures with widespread support, I suggest that Solon's anxiety to avoid the label of tyrant stemmed from the political unrest and bloodshed that arose from the attempted tyranny of Cylon in 632 BC, followed by the harsh and unsuccessful legislation of Drakon in 621. In the dissertation, I first establish that there are two traditions about Solon's motives and actions, indicated by many contradictions in our sources. In one version, Solon appears as a moderate politician who paved the way for the rise of democracy, in part because of his refusal to become a tyrant. In the other, Solon's actions were at times indistinguishable from those of contemporary tyrants, which later sources ...
I argue that, despite Solon's reputation as an enemy of tyranny, his approach to solving the poli... more I argue that, despite Solon's reputation as an enemy of tyranny, his approach to solving the political discord in Athens in 594 B.C. very closely resembles the way that archaic Greek tyrants succeeded at dealing with similar problems in other city-states. Because tyrants were often popular figures with widespread support, I suggest that Solon's anxiety to avoid the label of tyrant stemmed from the political unrest and bloodshed that arose from the attempted tyranny of Cylon in 632 BC, followed by the harsh and unsuccessful legislation of Drakon in 621. In the dissertation, I first establish that there are two traditions about Solon's motives and actions, indicated by many contradictions in our sources. In one version, Solon appears as a moderate politician who paved the way for the rise of democracy, in part because of his refusal to become a tyrant. In the other, Solon's actions were at times indistinguishable from those of contemporary tyrants, which later sources explain by referring to Solon's assertions in his own poetry to "prove" that these stories were false. I then analyze Solon's poetry, noting that Solon both linguistically distances himself from the concept of tyranny and emphasizes that he does, in fact, possess autocratic powers. The result is a kind of verbal dance, wherein he reminds people: "I am not, nor do1 I wish to be a tyrant; but I could be, and if I were...." Finally, I examine various tyrants who, like Solon, had reputations as legislators. I consider Solon's agricultural reforms, known as the seisachtheia, concentrating in particular on the abolition of debt-slavery, the cancellation of debt, and Solon's refusal to redistribute land. I find that debt cancellation in particular is one of the most common measures used by tyrants as a means of gathering political support from the demos. I also proffer the notion that doing away with debt-slavery may have done more damage than good, concluding that, despite his protests to the contrary, Solon was a tyrant in all but name.
SSRN Electronic Journal, 2000
3D scanning in archaeology to date has mostly been used in large scale con-texts, such as scannin... more 3D scanning in archaeology to date has mostly been used in large scale con-texts, such as scanning architectural elements at sites for purposes of re-construction, recording, and preservation. It has not been widely used in small-scale visualization projects. In December of 2011, I collaborated with scanning specialists from the Center for Advanced Spatial Technologies at the University of Arkansas using a Breuckmann 3D White Light Scanner. Over a two week period, we took more than 100 scans of the stele contain-ing Drakon's Law on Homicide in the Epigraphic Museum in Athens. We found new letters and verified restorations and discovered a way to import the data into GIS.
This is a heavily excerpted version of a much longer article currently under consideration for pu... more This is a heavily excerpted version of a much longer article currently under consideration for publication with the academic journal Mnemosyne. For a young Athenian male to become a citizen, he had to have two citizen parents and be enrolled in a phratry, which was a subdivision of his ancestral tribe. When he turned 18, his father introduced him to the members of the deme (village) for a public scrutiny (διαδικασία) to determine eligibility for citizenship. If the youth's father and deme members vouched that the child was of age, freeborn, and legitimate, the young man swore an oath and was accepted as a member of the phratry, and could thereafter enjoy full citizenship rights and responsibilities. Our most detailed evidence of how citizenship
This is a condensed version of a proposal I submitted for consideration of an NEH grant in 2019.
I argue that, despite Solon's reputation as an enemy of tyranny, his approach to solving the ... more I argue that, despite Solon's reputation as an enemy of tyranny, his approach to solving the political discord in Athens in 594 B.C. very closely resembles the way that archaic Greek tyrants succeeded at dealing with similar problems in other city-states. Because tyrants were often popular figures with widespread support, I suggest that Solon's anxiety to avoid the label of tyrant stemmed from the political unrest and bloodshed that arose from the attempted tyranny of Cylon in 632 BC, followed by the harsh and unsuccessful legislation of Drakon in 621. In the dissertation, I first establish that there are two traditions about Solon's motives and actions, indicated by many contradictions in our sources. In one version, Solon appears as a moderate politician who paved the way for the rise of democracy, in part because of his refusal to become a tyrant. In the other, Solon's actions were at times indistinguishable from those of contemporary tyrants, which later sources ...
I argue that, despite Solon's reputation as an enemy of tyranny, his approach to solving the poli... more I argue that, despite Solon's reputation as an enemy of tyranny, his approach to solving the political discord in Athens in 594 B.C. very closely resembles the way that archaic Greek tyrants succeeded at dealing with similar problems in other city-states. Because tyrants were often popular figures with widespread support, I suggest that Solon's anxiety to avoid the label of tyrant stemmed from the political unrest and bloodshed that arose from the attempted tyranny of Cylon in 632 BC, followed by the harsh and unsuccessful legislation of Drakon in 621. In the dissertation, I first establish that there are two traditions about Solon's motives and actions, indicated by many contradictions in our sources. In one version, Solon appears as a moderate politician who paved the way for the rise of democracy, in part because of his refusal to become a tyrant. In the other, Solon's actions were at times indistinguishable from those of contemporary tyrants, which later sources explain by referring to Solon's assertions in his own poetry to "prove" that these stories were false. I then analyze Solon's poetry, noting that Solon both linguistically distances himself from the concept of tyranny and emphasizes that he does, in fact, possess autocratic powers. The result is a kind of verbal dance, wherein he reminds people: "I am not, nor do1 I wish to be a tyrant; but I could be, and if I were...." Finally, I examine various tyrants who, like Solon, had reputations as legislators. I consider Solon's agricultural reforms, known as the seisachtheia, concentrating in particular on the abolition of debt-slavery, the cancellation of debt, and Solon's refusal to redistribute land. I find that debt cancellation in particular is one of the most common measures used by tyrants as a means of gathering political support from the demos. I also proffer the notion that doing away with debt-slavery may have done more damage than good, concluding that, despite his protests to the contrary, Solon was a tyrant in all but name.
SSRN Electronic Journal, 2000
3D scanning in archaeology to date has mostly been used in large scale con-texts, such as scannin... more 3D scanning in archaeology to date has mostly been used in large scale con-texts, such as scanning architectural elements at sites for purposes of re-construction, recording, and preservation. It has not been widely used in small-scale visualization projects. In December of 2011, I collaborated with scanning specialists from the Center for Advanced Spatial Technologies at the University of Arkansas using a Breuckmann 3D White Light Scanner. Over a two week period, we took more than 100 scans of the stele contain-ing Drakon's Law on Homicide in the Epigraphic Museum in Athens. We found new letters and verified restorations and discovered a way to import the data into GIS.