Jove Jim S Aguas | University of Santo Tomas, Phils (original) (raw)
Videos by Jove Jim S Aguas
This is the second lecture of my lectures in the Philosophy of Karol Wojtyla or John Paul II. In ... more This is the second lecture of my lectures in the Philosophy of Karol Wojtyla or John Paul II. In this lecture which is divided into three parts, I focus on the philosophical influences of Karol Wojtyla. This is the first part where I discuss the initial influences of Wojtyla's mentor - Garrigou-Lagrange and Polish professor and philosopher Ingarden and the influence of St. John of the Cross on Wojtyla thought specifically on mystical faith.
103 views
This is the first of my lectures in the Philosophy of Karol Wojtyla or John Paul II. In this lect... more This is the first of my lectures in the Philosophy of Karol Wojtyla or John Paul II. In this lecture I discuss about his life, his family, his studies and his priestly ministry and his papacy.
https://www.youtube.com/watch?v=ZhmkvJGQFA4
61 views
Books by Jove Jim S Aguas
UST Publishing House, 2014
This is the Introduction to my book, Person, Action and Love: The Philosophical Thoughts of Karol... more This is the Introduction to my book, Person, Action and Love: The Philosophical Thoughts of Karol Wojtyla (John Paul II)
Encyclopedia Entry by Jove Jim S Aguas
Encyclopedia of Teacher Education, 2019
Journal Articles by Jove Jim S Aguas
Kritike: An Online Journal of Philosophy, 2024
In contemporary philosophy, philosophical anthropology focuses more on the human person and the v... more In contemporary philosophy, philosophical anthropology focuses more on the human person and the value of a concrete individual subject. Amid consumerism, materialism, and technological advancement, more philosophers focus on the dignity and value of the human person. By studying the human person, what he is, his concerns, intentions, and relationships with the world, God, and others, we can fully understand his essence as a concrete individual and relational subject. One of those thinkers who focused on the human person as a relational subject is the Jewish religious existentialist philosopher, Martin Buber. This paper highlights Buber's philosophical anthropology and philosophy of dialogue, based on an existential and relational or intersubjective character of human existence, man's relation with God as the eternal Thou, the distinction between the two fundamental types of human relations (I-It and I-Thou), and the realm of the "between." The main focus of this paper thus are Buber's notions of man as a relational subject and thou, intersubjectivity that is anchored on his notion of dialogue, the distinction between the two types of relations and their primal movements, genuine dialogue, the interhuman and its elements, and also social relations.
Philosophy, Culture, and Traditions, 2005
This paper analyzes the culture of violence in contemporary society and proposes alternative ways... more This paper analyzes the culture of violence in contemporary society and proposes alternative ways to establish a culture of peace and promote human dignity amid this culture of violence.
This paper will be guided by the following questions:
1. What drives man to be violent? Is man by nature violent, or is he just a product and a victim of this culture? What are the causes and roots of violence and hatred among men?
2. How should we understand the human person and human dignity?
3. Since violence is an attack not just against society and communities but, more significantly, an aggression against and violation of human dignity, how can we then promote a culture of love and peace, a culture that respects human dignity?
Philosophia: International Journal of Philosophy, 2022
This paper discusses the philosophical concept of John Rawls on distributive justice and how it c... more This paper discusses the philosophical concept of John Rawls on distributive justice and how it can be applied as a possible guide in the Philippine ayuda distribution during the COVID-19 pandemic. First, it discusses how the pandemic affected the Philippine economy and the complaints on the ayuda program regarding the ayuda distribution in the country. Second, it explains Rawlsian distributive justice and Rawls' ideas, such as the veil of ignorance, liberty, and difference principles. Lastly, it discusses Rawls' notion of distributive justice as a guide in the ayuda distribution to provide a perspective on the equitable and just distribution of benefits given the limited resources. The main point is that the distribution of financial assistance or ayuda can be guided by Rawls's notion of distributive justice, which prioritizes the well-being of the least well-off or disadvantaged.
Philosophia: International Journal of Philosophy, 2020
While the Theology of the Body (TOB), which is based on his Wednesday catechesis, mainly discusse... more While the Theology of the Body (TOB), which is based on his Wednesday catechesis, mainly discusses marriage and the unity of man and woman, John Paul II started his catechesis by pointing out the "original" status of man, that is in the "beginning" when God created him. John Paul II used these Wednesday reflections at the general audiences to explain that "beginning" to which Christ referred in such a significant way. Christ referred to the "beginning" when in answering the Pharisees, He said: "Have you not read that the Creator from the beginning made them male and female...?" (Mt 19:4). John Paul II focused on this passage: "God created man in His own image; in the image of God he created him; male and female He created him" (Gn. 1:27) to discuss two essential points, the original status of man as being created in the image of God, and the institution of marriage based on the fact that man was created, male and female. Being created in the image of God is an indication of the basis of man's relationship with God, and it affirms the absolute impossibility of reducing man to the world. This is man's original status when he is still in the original innocence and happiness, and the original unity of man and woman. In this paper, I will focus on the philosophical foundation of the notion of the original status of man discussed in the TOB. It should be noted that many of the notions like the human person, human dignity, love, sexuality, marriage, concupiscence, and continence John Paul II discussed in his Wednesday catechesis have their philosophical expressions in his earlier philosophical writings as Karol Wojtyla, specifically The Acting Person, and Love and Responsibility. This paper contains three parts: first is on man's original state, the second is the unity of man and woman, and the third is man's original experience.
Philosophia: International Journal of Philosophy, 2020
Philosophia: International Journal of Philosophy, 2021
The COVID-19 global pandemic, the ExtraJudicial killings (EJK) here in the Philippines, and the n... more The COVID-19 global pandemic, the ExtraJudicial killings (EJK) here in the Philippines, and the natural calamities we experienced have put human suffering in our collective consciousness. Perhaps one of the most enigmatic human experiences is suffering. We often associate suffering with misery, pain, loneliness, and even evil, but the mystery of suffering goes beyond its cause or reason because it touches on the very meaning of suffering, especially when we consider the suffering of the innocent. St. John Paul II (1984) in Salvifici Doloris (#3, henceforth SD) writes: "In whatever form, suffering seems to be, and is, almost inseparable from man's earthly existence." Indeed, suffering is part of our human existence, and there is no escaping it in this temporal life. Suffering is as much of a part of human existence as death. The moment we are born, we are bound to suffer and then die. We experience pain, illness, disability, hunger, poverty, grief, hatred, frustration, heartbreak, guilt, humiliation, anxiety, loneliness, self-pity, and death. We witness the mass execution of innocent people, the unimaginable toll of natural calamities on communities, and the poverty and hunger of the poor, to name a few examples of mass suffering. Human suffering reminds us of the Buddhist first noble truth, which states that there is suffering, human existence is suffering. According to the Buddha, suffering comes in many forms. Three obvious kinds of suffering correspond to the first three sights the Buddha saw on his first journey outside his palace: old age, sickness, and death. However, according to the Buddha, the problem of suffering goes much deeper. Life is far from ideal and comfortable; it frequently fails to live up to our expectations. Human beings are subject to desires and cravings, and more often, we desire the things of this world. However, even when we are able to satisfy these desires, the satisfaction is only temporary. Pleasure does not last, or if it does, it becomes monotonous. Even when we do not suffer from external causes like illness or bereavement, we are unfulfilled and unsatisfied. This is the truth of suffering; it is connected to our desires, according to the Buddha. It is only in death that we are able to free ourselves from suffering. Death offers us escape. Death, however, while something that is inevitable to happen, is not an option, escape is not an option. We continue living despite the suffering and miseries. However, given that we cannot escape suffering in this life, does it mean that our life
Prajna Vihara, 2006
This paper tackles the issues of globalization, cultural identity, and safeguarding Asian cultura... more This paper tackles the issues of globalization, cultural identity, and safeguarding Asian cultural identities in face of globalization. It discusses the phenomenon of globalization and its effect on culture, the notion of culture and the multiplicity of the Asian cultural identities. While globalization is more of an economic and technological phenomenon, it has a great effect on culture, especially our Asian cultures. We have definitely gained something positive from globalization, but one possible consequence of globalization is the disintegration of our cultural identities. So one important question that this paper will try to address is: how do we preserve our Asian cultural identities in the face of the globalization? How do we integrate ourselves, without losing our identities in the bigger global society?
I N T E R F E R E Journal for Critical Thought and Radical Politics, 2020
Philosophia: International Journal of Philosophy, 2007
Philosophia: International Journal of Philosophy, 2020
Philippiniana Sacra, 2020
The general objective of this paper is to highlight the philosophical foundation of St. John Paul... more The general objective of this paper is to highlight the philosophical foundation of St. John Paul II's reflection on marriage and the unity of man and woman contained in his Theology of the Body. Specifically, the focus is on two things which are integrated into the discussion: first is the reflections of St. John Paul II on marriage and the original unity of man and woman expressed in his Theology of the Body, second the philosophical foundation of his reflections about the marital union which can be found in his pre-papacy philosophical works. This will bring us through a discussion on the important concepts or teachings which he expressed in the Theology of the Body and then a discussion on how these concepts are grounded in his philosophy-this is what is meant by philosophical foundation. While there will be some references on some Church documents and the Theology of the Body which is in itself catechetical in nature, this paper should not be read as a theological or catechetical piece. The first part will be a general discussion on the nature of marriage: as a natural institution, its biblical account and as a sacrament. The second part will be on the personal foundation of marriage focusing on the nature of love and the dignity of the human person. The third part will be on marriage based on the unity of man and woman discussed in the Theology of the Body. The last part is the concluding remarks. Keywords: marriage, theology of the body, unity of man and woman, conjugal love, human person.
Philosophia: International Journal of Philosophy, 2019
The secular ideals have impacted on the many aspects of our modern human life but the challenge o... more The secular ideals have impacted on the many aspects of our modern human life but the challenge of secularization is very much felt in the realm of religion especially in Christianity. We can observe that the more society modernizes the level of its religiosity lessens. With the dominance of science, politics and economics in rational discourses and the relevance of technology, the ideology of globalization and the attitude of consumerism and materialism, religious beliefs, practices, values and institutions are losing their relevance to human life and society. Societies whose religious values are historically embedded in their social institutions are continuously moving away from their religious roots towards a non-religious orientation. In this paper I focus on the challenge of secularization and secularism to religion specifically to the Christian belief in God. First, I show that although secularization is a recent phenomenon its philosophical roots can be traced back to the modern times where some Renaissance and Enlightenment thinkers challenged the theocentric discourse of medieval thinkers. This set the stage for secularism as a counter discourse to the medieval belief in God. Second, that out of this modern thinking about God emerged two distinct attitudes towards the question of God-the attitude of the philosophers who although did not totally dismiss the notion of God reduce God to a mere idea or a product of human imagination, and on the other hand the attitude of the believers who continue to believe in the living God. Third, that although one can argue against the position of the non-believing philosophers and counter the position of secularism one appropriate response is self-criticism, that is, for the believers to take a hard look on themselves and see if God and religion are still relevant in their personal and social affairs.
ANNALS of the University of Bucharest: Philosophy Series, 2015
The present world is being shaped by emerging realities, realities that could hardly be categoriz... more The present world is being shaped by emerging realities, realities that could hardly be categorized as cultural, political, economic or technological because they transcend or cut across these contextual boundaries. These realities include globalization, multiculturalism, interdependence and integration. While the present generation or people recognize and are more cognizant of the diversities of cultures and identities of peoples, globalization is also making the world shrink into a global village, so that the diversity of cultures and identities are either magnified or are transcended or undermined. The consequence of this focus and understanding of the diversity of cultures (which includes values, practices and beliefs) and identities is the attitude of pluralism, specifically multiculturalism. This paper then will focus on the following: a) the emerging realities – globalization, pluralism, interdependence and integration, b) the notion of cultural values and identity, c) the impact of these emerging realities on cultural values and identities, d) preserving cultural values and identity.
Journal of Human Studies, Institute of Anthropology Catholic University of Korea, 2018
The modern family is faced with different challenges both from the outside and the inside. Socia... more The modern family is faced with different challenges both from the outside and the inside. Social, political and economic factors constantly test the bond and unity of the family. But there are internal factors like infidelity, marital and parental abuse, and abandonment, just to name a few that also pose challenge to the unity of the family. Hence, from a union built on love and trust of the spouses and the loving care between parent and children a family may slowly lose its original unity until eventually it disintegrates. However, this is not the end of the family, because the trust and love that bind the family together are the very keys to restoring the family back to its original state – a state of trust and love. However for this to happen there must be forgiveness in the family. In this paper I will focus on the original unity of the family based trust and love, on the brokenness in the family and on how love and trust can be restored in the family through forgiveness as it faces the many challenges of family life. While the family at some points can fall into disintegration is can restore its original unity by being forgiving and being open to forgiveness.
Keywords: family, trust, forgiveness
This is the second lecture of my lectures in the Philosophy of Karol Wojtyla or John Paul II. In ... more This is the second lecture of my lectures in the Philosophy of Karol Wojtyla or John Paul II. In this lecture which is divided into three parts, I focus on the philosophical influences of Karol Wojtyla. This is the first part where I discuss the initial influences of Wojtyla's mentor - Garrigou-Lagrange and Polish professor and philosopher Ingarden and the influence of St. John of the Cross on Wojtyla thought specifically on mystical faith.
103 views
This is the first of my lectures in the Philosophy of Karol Wojtyla or John Paul II. In this lect... more This is the first of my lectures in the Philosophy of Karol Wojtyla or John Paul II. In this lecture I discuss about his life, his family, his studies and his priestly ministry and his papacy.
https://www.youtube.com/watch?v=ZhmkvJGQFA4
61 views
UST Publishing House, 2014
This is the Introduction to my book, Person, Action and Love: The Philosophical Thoughts of Karol... more This is the Introduction to my book, Person, Action and Love: The Philosophical Thoughts of Karol Wojtyla (John Paul II)
Encyclopedia of Teacher Education, 2019
Kritike: An Online Journal of Philosophy, 2024
In contemporary philosophy, philosophical anthropology focuses more on the human person and the v... more In contemporary philosophy, philosophical anthropology focuses more on the human person and the value of a concrete individual subject. Amid consumerism, materialism, and technological advancement, more philosophers focus on the dignity and value of the human person. By studying the human person, what he is, his concerns, intentions, and relationships with the world, God, and others, we can fully understand his essence as a concrete individual and relational subject. One of those thinkers who focused on the human person as a relational subject is the Jewish religious existentialist philosopher, Martin Buber. This paper highlights Buber's philosophical anthropology and philosophy of dialogue, based on an existential and relational or intersubjective character of human existence, man's relation with God as the eternal Thou, the distinction between the two fundamental types of human relations (I-It and I-Thou), and the realm of the "between." The main focus of this paper thus are Buber's notions of man as a relational subject and thou, intersubjectivity that is anchored on his notion of dialogue, the distinction between the two types of relations and their primal movements, genuine dialogue, the interhuman and its elements, and also social relations.
Philosophy, Culture, and Traditions, 2005
This paper analyzes the culture of violence in contemporary society and proposes alternative ways... more This paper analyzes the culture of violence in contemporary society and proposes alternative ways to establish a culture of peace and promote human dignity amid this culture of violence.
This paper will be guided by the following questions:
1. What drives man to be violent? Is man by nature violent, or is he just a product and a victim of this culture? What are the causes and roots of violence and hatred among men?
2. How should we understand the human person and human dignity?
3. Since violence is an attack not just against society and communities but, more significantly, an aggression against and violation of human dignity, how can we then promote a culture of love and peace, a culture that respects human dignity?
Philosophia: International Journal of Philosophy, 2022
This paper discusses the philosophical concept of John Rawls on distributive justice and how it c... more This paper discusses the philosophical concept of John Rawls on distributive justice and how it can be applied as a possible guide in the Philippine ayuda distribution during the COVID-19 pandemic. First, it discusses how the pandemic affected the Philippine economy and the complaints on the ayuda program regarding the ayuda distribution in the country. Second, it explains Rawlsian distributive justice and Rawls' ideas, such as the veil of ignorance, liberty, and difference principles. Lastly, it discusses Rawls' notion of distributive justice as a guide in the ayuda distribution to provide a perspective on the equitable and just distribution of benefits given the limited resources. The main point is that the distribution of financial assistance or ayuda can be guided by Rawls's notion of distributive justice, which prioritizes the well-being of the least well-off or disadvantaged.
Philosophia: International Journal of Philosophy, 2020
While the Theology of the Body (TOB), which is based on his Wednesday catechesis, mainly discusse... more While the Theology of the Body (TOB), which is based on his Wednesday catechesis, mainly discusses marriage and the unity of man and woman, John Paul II started his catechesis by pointing out the "original" status of man, that is in the "beginning" when God created him. John Paul II used these Wednesday reflections at the general audiences to explain that "beginning" to which Christ referred in such a significant way. Christ referred to the "beginning" when in answering the Pharisees, He said: "Have you not read that the Creator from the beginning made them male and female...?" (Mt 19:4). John Paul II focused on this passage: "God created man in His own image; in the image of God he created him; male and female He created him" (Gn. 1:27) to discuss two essential points, the original status of man as being created in the image of God, and the institution of marriage based on the fact that man was created, male and female. Being created in the image of God is an indication of the basis of man's relationship with God, and it affirms the absolute impossibility of reducing man to the world. This is man's original status when he is still in the original innocence and happiness, and the original unity of man and woman. In this paper, I will focus on the philosophical foundation of the notion of the original status of man discussed in the TOB. It should be noted that many of the notions like the human person, human dignity, love, sexuality, marriage, concupiscence, and continence John Paul II discussed in his Wednesday catechesis have their philosophical expressions in his earlier philosophical writings as Karol Wojtyla, specifically The Acting Person, and Love and Responsibility. This paper contains three parts: first is on man's original state, the second is the unity of man and woman, and the third is man's original experience.
Philosophia: International Journal of Philosophy, 2020
Philosophia: International Journal of Philosophy, 2021
The COVID-19 global pandemic, the ExtraJudicial killings (EJK) here in the Philippines, and the n... more The COVID-19 global pandemic, the ExtraJudicial killings (EJK) here in the Philippines, and the natural calamities we experienced have put human suffering in our collective consciousness. Perhaps one of the most enigmatic human experiences is suffering. We often associate suffering with misery, pain, loneliness, and even evil, but the mystery of suffering goes beyond its cause or reason because it touches on the very meaning of suffering, especially when we consider the suffering of the innocent. St. John Paul II (1984) in Salvifici Doloris (#3, henceforth SD) writes: "In whatever form, suffering seems to be, and is, almost inseparable from man's earthly existence." Indeed, suffering is part of our human existence, and there is no escaping it in this temporal life. Suffering is as much of a part of human existence as death. The moment we are born, we are bound to suffer and then die. We experience pain, illness, disability, hunger, poverty, grief, hatred, frustration, heartbreak, guilt, humiliation, anxiety, loneliness, self-pity, and death. We witness the mass execution of innocent people, the unimaginable toll of natural calamities on communities, and the poverty and hunger of the poor, to name a few examples of mass suffering. Human suffering reminds us of the Buddhist first noble truth, which states that there is suffering, human existence is suffering. According to the Buddha, suffering comes in many forms. Three obvious kinds of suffering correspond to the first three sights the Buddha saw on his first journey outside his palace: old age, sickness, and death. However, according to the Buddha, the problem of suffering goes much deeper. Life is far from ideal and comfortable; it frequently fails to live up to our expectations. Human beings are subject to desires and cravings, and more often, we desire the things of this world. However, even when we are able to satisfy these desires, the satisfaction is only temporary. Pleasure does not last, or if it does, it becomes monotonous. Even when we do not suffer from external causes like illness or bereavement, we are unfulfilled and unsatisfied. This is the truth of suffering; it is connected to our desires, according to the Buddha. It is only in death that we are able to free ourselves from suffering. Death offers us escape. Death, however, while something that is inevitable to happen, is not an option, escape is not an option. We continue living despite the suffering and miseries. However, given that we cannot escape suffering in this life, does it mean that our life
Prajna Vihara, 2006
This paper tackles the issues of globalization, cultural identity, and safeguarding Asian cultura... more This paper tackles the issues of globalization, cultural identity, and safeguarding Asian cultural identities in face of globalization. It discusses the phenomenon of globalization and its effect on culture, the notion of culture and the multiplicity of the Asian cultural identities. While globalization is more of an economic and technological phenomenon, it has a great effect on culture, especially our Asian cultures. We have definitely gained something positive from globalization, but one possible consequence of globalization is the disintegration of our cultural identities. So one important question that this paper will try to address is: how do we preserve our Asian cultural identities in the face of the globalization? How do we integrate ourselves, without losing our identities in the bigger global society?
I N T E R F E R E Journal for Critical Thought and Radical Politics, 2020
Philosophia: International Journal of Philosophy, 2007
Philosophia: International Journal of Philosophy, 2020
Philippiniana Sacra, 2020
The general objective of this paper is to highlight the philosophical foundation of St. John Paul... more The general objective of this paper is to highlight the philosophical foundation of St. John Paul II's reflection on marriage and the unity of man and woman contained in his Theology of the Body. Specifically, the focus is on two things which are integrated into the discussion: first is the reflections of St. John Paul II on marriage and the original unity of man and woman expressed in his Theology of the Body, second the philosophical foundation of his reflections about the marital union which can be found in his pre-papacy philosophical works. This will bring us through a discussion on the important concepts or teachings which he expressed in the Theology of the Body and then a discussion on how these concepts are grounded in his philosophy-this is what is meant by philosophical foundation. While there will be some references on some Church documents and the Theology of the Body which is in itself catechetical in nature, this paper should not be read as a theological or catechetical piece. The first part will be a general discussion on the nature of marriage: as a natural institution, its biblical account and as a sacrament. The second part will be on the personal foundation of marriage focusing on the nature of love and the dignity of the human person. The third part will be on marriage based on the unity of man and woman discussed in the Theology of the Body. The last part is the concluding remarks. Keywords: marriage, theology of the body, unity of man and woman, conjugal love, human person.
Philosophia: International Journal of Philosophy, 2019
The secular ideals have impacted on the many aspects of our modern human life but the challenge o... more The secular ideals have impacted on the many aspects of our modern human life but the challenge of secularization is very much felt in the realm of religion especially in Christianity. We can observe that the more society modernizes the level of its religiosity lessens. With the dominance of science, politics and economics in rational discourses and the relevance of technology, the ideology of globalization and the attitude of consumerism and materialism, religious beliefs, practices, values and institutions are losing their relevance to human life and society. Societies whose religious values are historically embedded in their social institutions are continuously moving away from their religious roots towards a non-religious orientation. In this paper I focus on the challenge of secularization and secularism to religion specifically to the Christian belief in God. First, I show that although secularization is a recent phenomenon its philosophical roots can be traced back to the modern times where some Renaissance and Enlightenment thinkers challenged the theocentric discourse of medieval thinkers. This set the stage for secularism as a counter discourse to the medieval belief in God. Second, that out of this modern thinking about God emerged two distinct attitudes towards the question of God-the attitude of the philosophers who although did not totally dismiss the notion of God reduce God to a mere idea or a product of human imagination, and on the other hand the attitude of the believers who continue to believe in the living God. Third, that although one can argue against the position of the non-believing philosophers and counter the position of secularism one appropriate response is self-criticism, that is, for the believers to take a hard look on themselves and see if God and religion are still relevant in their personal and social affairs.
ANNALS of the University of Bucharest: Philosophy Series, 2015
The present world is being shaped by emerging realities, realities that could hardly be categoriz... more The present world is being shaped by emerging realities, realities that could hardly be categorized as cultural, political, economic or technological because they transcend or cut across these contextual boundaries. These realities include globalization, multiculturalism, interdependence and integration. While the present generation or people recognize and are more cognizant of the diversities of cultures and identities of peoples, globalization is also making the world shrink into a global village, so that the diversity of cultures and identities are either magnified or are transcended or undermined. The consequence of this focus and understanding of the diversity of cultures (which includes values, practices and beliefs) and identities is the attitude of pluralism, specifically multiculturalism. This paper then will focus on the following: a) the emerging realities – globalization, pluralism, interdependence and integration, b) the notion of cultural values and identity, c) the impact of these emerging realities on cultural values and identities, d) preserving cultural values and identity.
Journal of Human Studies, Institute of Anthropology Catholic University of Korea, 2018
The modern family is faced with different challenges both from the outside and the inside. Socia... more The modern family is faced with different challenges both from the outside and the inside. Social, political and economic factors constantly test the bond and unity of the family. But there are internal factors like infidelity, marital and parental abuse, and abandonment, just to name a few that also pose challenge to the unity of the family. Hence, from a union built on love and trust of the spouses and the loving care between parent and children a family may slowly lose its original unity until eventually it disintegrates. However, this is not the end of the family, because the trust and love that bind the family together are the very keys to restoring the family back to its original state – a state of trust and love. However for this to happen there must be forgiveness in the family. In this paper I will focus on the original unity of the family based trust and love, on the brokenness in the family and on how love and trust can be restored in the family through forgiveness as it faces the many challenges of family life. While the family at some points can fall into disintegration is can restore its original unity by being forgiving and being open to forgiveness.
Keywords: family, trust, forgiveness
Kritike: An Online Journal of Philosophy, 2009
Kritike: An Online Journal of Philosophy, Philosophy Department University of Santo Tomas, 2013
Kritike: An Online Journal of Philosophy, 2009
Proceedings of the XXIII World Congress of Philosophy, 2018
One of the noblest of all professions is teaching, in fact all the other professions depend on th... more One of the noblest of all professions is teaching, in fact all the other professions depend on the profession of teaching. Teaching is a channel of knowledge and the teacher acts as an instrumental cause in the acquisition of knowledge of others. At the center of the learning process and teaching profession is not the teacher, but the student – the human person to whom teacher concentrates his entire energy and effort, the reason and end of the learning process. The teacher however is an indispensable agent in the formation of the lives and careers of his students; he helps in cultivating the natural talents and abilities of his students. He plays a critical role in the molding of one’s character and personality. He guides and creates a learning atmosphere for the students to develop their own potentials and talents. The dialogical relation between the student and the teacher is anchored on certain elements: namely, the trusting reciprocation between the student and teacher; the exemplary integrity of the teacher; his concern for the personal well-being of the student and his confirmation of the student’s potentiality for self-fulfillment and personhood. Teaching as a dialogue, provides an opportunity for continual learning and growth.
The Asian Conference on Ethics, Religion & Philosophy 2018 Official Conference Proceedings, 2018
The identity of nation is dynamic and continuously undergoes transformation. Given the constantly... more The identity of nation is dynamic and continuously undergoes transformation. Given the constantly changing political, social, cultural and even economic environment the crucial question is how can a nation’s identity be preserved and transformed in the midst of all these changes. While national identity has some core elements it cannot remain static amidst external influences. These external influences bring about changes that can have a positive and a negative effect on a nation’s identity. One aspect of the identity of a nation is its arts which expresses in a creative and aesthetic manner the nation’s core values, ideals and aspirations. In sense it is a part of the cultural heritage of a people and expresses its very identity. In this paper I will focus on the role of arts in preserving and transforming the national identity in times of change. In this context I will discuss what I consider as the three fundamental functions of arts vis-à-vis national identity, namely, the expressive, hermeneutic (interpretation) and critical functions. Fundamentally arts expresses and manifests national identity through creative, imaginative, aesthetic and technical skills. Arts as interpretation forms and redefines the national identity through meaning generation/interpretation. Arts as critique allows a people to have a critical look at themselves and examine the external factors that influence their national identity allowing them to preserve their national identity and enabling them to integrate the positive things from these external influences. As an application I will highlight Filipino arts and identity.
It is not difficult to argue for the role of philosophy in shaping the mind and consciousness of ... more It is not difficult to argue for the role of philosophy in shaping the mind and consciousness of people. Philosophical ideas inspire people to act, fight for their rights, uphold the truth and promote justice. As we face an uncertain future for our country, we, philosophers – the so-called lovers of wisdom - are tasked to revisit our role in shaping our country's future and molding the consciousness of our people, especially the young. In this paper, I focus on the evolution of philosophy in the Philippines, what we have done as teachers and philosophers in and for the academe, and what else we need to do not only for the future of philosophy in our country but for the future of our country as well.
I this paper I wish to contribute a Filipino notion that somehow breaks the identity-alterity dua... more I this paper I wish to contribute a Filipino notion that somehow breaks the identity-alterity duality and harmonizes the I-other distinction – the Filipino notion of ‘kapwa.’ The first part will be a general discussion on identity-alterity duality and intersubjectivity based on the philosophies of Gabriel Marcel and Martin Buber. The second part will be on the Filipino notion of ‘kapwa’ and the value of ‘pakikipagkapwa-tao.’
In this paper I attempt to look deeper into what I regard as "devaluation" of religion by tracing... more In this paper I attempt to look deeper into what I regard as "devaluation" of religion by tracing back the philosophical underpinning especially the philosophical critiques on religion and see their relevance on this issue. I also try to see the contemporary views on the practices of religion because they have bearing on the discussion. In the end I give my reflections on how we can “rediscover” and “recover” the value of religion in contemporary time.
This a paper which was presented during the International Seminar of Knowledge and Spirituality: ... more This a paper which was presented during the International Seminar of Knowledge and Spirituality: Religious Dimension of Man in the Horizon of Contemporary Challenges. It revisits St. Thomas’ notion of the human person and affirms the dignity of the human person despite the ambivalent condition of man in the modern world in the light of the teaching of the Gaudium et Spes. It also highlights certain fundamental principles as expressed in the Gaudium et Spes on upholding the dignity of the human dignity.
An Invitation to an International Conference on "Inter-religious and Inter-cultural Dialogue in a... more An Invitation to an International Conference on "Inter-religious and Inter-cultural Dialogue in a Pluralistic World: Philosophical and Theological Perspectives." This will be on June 1-2, 2016 in Constanta, Romania
This is Volume 19 (January 2018) of Philosophia: International Journal of Philosophy. The entire... more This is Volume 19 (January 2018) of Philosophia: International Journal of Philosophy.
The entire Journal can be accessed at www.pnprs-philosophia.com
TABLE OF CONTENTS
EDITOR’S NOTES
TOWARDS A NORMATIVE INTERCULTURAL DISCOURSE IN THE CORDILLERA AUTONOMOUS R E G I O N
Shierwin Agagen Cabunilas
INTRODUCING ETHICAL INQUIRIES
Peter Collins
CULTURAL PHILOSOPHY: AFRICAN AND FILIPINO DIMENSIONS
Rolando M Gripaldo
THE RIGHT TO SELF-DETERMINATION OF NIGERIA’S NIGER DELTA
Mark Omorovie Ikeke
AFRICAN IDENTITY: THE NATURE-CULTURE PERSPECTIVE
Charles C. Nweke
A CRITIQUE OF DREYFUS’S KIERKEGAARDIAN ANALYSIS OF THE INTERNET
Joseph Martin M. Jose
REALLY GOOD NOODLES: EMPIRICISM, RATIONALISM, IMMANUEL KANT AND THE MATRIX
James Lawler
SHERRI IRVIN,(Ed). BODY AESTHETICS
Ninotchka Mumtaj Albano
SANTIAGO SIA. SOCIETY IN ITS CHALLENGES: PHILOSOPHICAL CONSIDERATIONS OF LIVING IN SOCIETY
Brendan Sweetman
BOOK NOTICES
BOOKS RECEIVED
NOTES ON CONTRIBUTORS
PNPRS OFFICERS AND MEMBERS
PNPRS LECTURE SERIES 2 01 7
IN MEMORIAM: DR. ROLANDO M. GRIPALDO
St. John Paul II’s (Karol Wojtyla) pontificate lasted for a quarter of a century and it came at a... more St. John Paul II’s (Karol Wojtyla) pontificate lasted for a quarter of a century and it came at a time in human history when immense human and societal transformations emerged. Of these various transformations, the voice of St. John Paul II was easily heard and his influence was far and reaching. He is acclaimed as one of the most influential leaders of the 20th century, and his pontificate has influenced many important facets of human life: business and economy, family and society, international relations religions, ethics and politics. From his papal pronouncements and teachings, to his travels and relations with different sectors of our society and governments, he has shaped not only the religious and spiritual life of the modern man but also his societal, political and cultural life as well. It is hard to imagine the whole of human life and history in the last quarter of the previous century without the influence of John Paul II. Indeed, his influence cannot be easily ignored. His efforts and achievements as a religious leader and a world figure are well known and documented. His pastoral works and trips around the world are sources of inspiration and joy to many.
The year 2020 marks the one hundred years of his birth. To commemorate his life and his thoughts and to celebrate his enormous contributions to philosophy and theology and his influence in our social, religious, cultural and even political life, his impact in our modern society, we are holding the John Paul II Centennial International Conference which will be held on January 16-18, 2020 in Cebu City, Philippines. The theme of this international conference is “Celebrating the Life and Thoughts of John Paul ll: The Man and Saint who Transformed the Modern World.”
Scientia: Research Journal of the College of Arts and Sciences, San Beda University, 2016
Philosophia: International Journal of Philosophy
Philosophy, Culture, and Traditions, 2005
This paper analyzes the culture of violence in contemporary society and proposes alternative ways... more This paper analyzes the culture of violence in contemporary society and proposes alternative ways to establish a culture of peace and promote human dignity amid this culture of violence.
This paper will be guided by the following questions:
1. What drives man to be violent? Is man by nature violent, or is he just a product and a victim of this culture? What are the causes and roots of violence and hatred among men?
2. How should we understand the human person and human dignity?
3. Since violence is an attack not just against society and communities but, more significantly, an aggression against and violation of human dignity, how can we then promote a culture of love and peace, a culture that respects human dignity?
Philippiniana Sacra
The general objective of this paper is to highlight the philosophical foundation of St. John Paul... more The general objective of this paper is to highlight the philosophical foundation of St. John Paul II's reflection on marriage and the unity of man and woman contained in his Theology of the Body. Specifically, the focus is on two things which are integrated into the discussion: first is the reflections of St. John Paul II on marriage and the original unity of man and woman expressed in his Theology of the Body, second the philosophical foundation of his reflections about the marital union which can be found in his pre-papacy philosophical works. This will bring us through a discussion on the important concepts or teachings which he expressed in the Theology of the Body and then a discussion on how these concepts are grounded in his philosophy-this is what is meant by philosophical foundation. While there will be some references on some Church documents and the Theology of the Body which is in itself catechetical in nature, this paper should not be read as a theological or catechetical piece. The first part will be a general discussion on the nature of marriage: as a natural institution, its biblical account and as a sacrament. The second part will be on the personal foundation of marriage focusing on the nature of love and the dignity of the human person. The third part will be on marriage based on the unity of man and woman discussed in the Theology of the Body. The last part is the concluding remarks. Keywords: marriage, theology of the body, unity of man and woman, conjugal love, human person.
In this paper, I will focus on the nature and appropriation of political power, and explore the r... more In this paper, I will focus on the nature and appropriation of political power, and explore the right appropriation of political power given the present political and social condition. I discuss first the nature of political power, and then the three political alternatives in the appropriation of political power, namely, the centralized, the dispersed, and the balanced power. I argue that although there are still states that hold on to the centralized power, given the present political and social condition, the balanced appropriation of political power is the best alternative.
MELINTAS, 2007
The FOCUS constraint expresses the notion that solutions are concentrated. In practice, this cons... more The FOCUS constraint expresses the notion that solutions are concentrated. In practice, this constraint suffers from the rigidity of its semantics. To tackle this issue, we propose three generalizations of the FOCUS constraint. We provide for each one a complete filtering algorithm as well as discussing decompositions.
Philosophia: International Journal of Philosophy, 2022
Abstract: Karol Wojtyla or John Paul II is more well known for his Papacy and for his teachings a... more Abstract: Karol Wojtyla or John Paul II is more well known for his Papacy and for his teachings and writings as the Supreme Pontiff of the Roman Catholic Church for over a quarter of century. He wrote extensively about the dignity of the human person and defined the social doctrine of the Church. Through his encyclical letters, John Paul II affirmed the dignity of the human person more especially women and workers, and the importance of the family for the future of humanity. He was criticized for upholding the Church's teachings against artificial contraception and the ordination of women, the reform of the Liturgy and for his ecumenical efforts. Not much is known about the underlying thoughts of Wojtyla or John Paul II about ethics and morality which form as the basis of his papal teachings. This paper aims to elucidate on the thoughts of Wojtyla on ethics and ethical theory and his own brand of moral philosophy.
Philosophia: International Journal of Philosophy, 2020
This paper deals with atheism, Sartre's notion of absolute freedom and Jean-Paul Sartre's... more This paper deals with atheism, Sartre's notion of absolute freedom and Jean-Paul Sartre's claim of the irreconcilability of human freedom with God’s existence. For Sartre, man to be truly human must continuously create his own essence and continuously assert himself. Man can achieve this because he is absolutely free; the affirmation of God would undermine the exigencies of man's freedom and creativity. The question on the impossibility of the coexistence between the affirmation of God's existence and the recognition of human freedom raises certain points against Sartre's notion of God and human freedom. The paper urges the believer to fully understand his beliefs and be also critical of his faith.
Two of the most important concepts that are related to environmental care and our present ecologi... more Two of the most important concepts that are related to environmental care and our present ecological situation are sustainable development and integral ecology. Pope Francis in his encyclical letter Laudato Si’ focused on these concepts and stressed the need to safeguard our environment to ensure that while we meet the needs of the present generation we also do not compromise the needs of the future generation. He proposes a development that is both sustainable and integral, a development that is authentically just and for the common good. In this paper I discuss the ideals of sustainable development and integral ecology as expounded by various scholars and from both the western and oriental perspectives and as discussed in Pope Francis’ Laudato Si’. The last section of the paper highlights the Philippine ecological situation to serve not as an ideal but a kind of mirror as to what is happening in a developing country like the Philippines which is situated in an area where different...
One of the noblest of all professions is teaching, in fact all the other professions depend on th... more One of the noblest of all professions is teaching, in fact all the other professions depend on the profession of teaching. Teaching is a channel of knowledge and the teacher acts as an instrumental cause in the acquisition of knowledge of others. At the center of the learning process and teaching profession is not the teacher, but the student – the human person to whom teacher concentrates his entire energy and effort, the reason and end of the learning process. The teacher however is an indispensable agent in the formation of the lives and careers of his students; he helps in cultivating the natural talents and abilities of his students. He plays a critical role in the molding of one’s character and personality. He guides and creates a learning atmosphere for the students to develop their own potentials and talents. The dialogical relation between the student and the teacher is anchored on certain elements: namely, the trusting reciprocation between the student and teacher; the exemplary integrity of the teacher; his concern for the personal well-being of the student and his confirmation of the student’s potentiality for self-fulfillment and personhood. Teaching as a dialogue, provides an opportunity for continual learning and growth.
Philosophia: International Journal of Philosophy, 2020
This is Volume 19 (January 2018) of Philosophia: International Journal of Philosophy. The entire ... more This is Volume 19 (January 2018) of Philosophia: International Journal of Philosophy. The entire Journal can be accessed at www.pnprs-philosophia.com TABLE OF CONTENTS EDITOR’S NOTES TOWARDS A NORMATIVE INTERCULTURAL DISCOURSE IN THE CORDILLERA AUTONOMOUS R E G I O N Shierwin Agagen Cabunilas INTRODUCING ETHICAL INQUIRIES Peter Collins CULTURAL PHILOSOPHY: AFRICAN AND FILIPINO DIMENSIONS Rolando M Gripaldo THE RIGHT TO SELF-DETERMINATION OF NIGERIA’S NIGER DELTA Mark Omorovie Ikeke AFRICAN IDENTITY: THE NATURE-CULTURE PERSPECTIVE Charles C. Nweke A CRITIQUE OF DREYFUS’S KIERKEGAARDIAN ANALYSIS OF THE INTERNET Joseph Martin M. Jose REALLY GOOD NOODLES: EMPIRICISM, RATIONALISM, IMMANUEL KANT AND THE MATRIX James Lawler SHERRI IRVIN,(Ed). BODY AESTHETICS Ninotchka Mumtaj Albano SANTIAGO SIA. SOCIETY IN ITS CHALLENGES: PHILOSOPHICAL CONSIDERATIONS OF LIVING IN SOCIETY Brendan Sweetman BOOK NOTICES BOOKS RECEIVED NOTES ON CONTRIBUTORS PNPRS OFFICERS AND MEMBERS PNPRS LECTURE SERIES 2 01 7 IN MEMORIAM: DR. ROLANDO M. GRIPALDO
Philosophia: International Journal of Philosophy, 2019
Journal of Human Studies, 2018
The modern family is faced with different challenges both from the outside and the inside. Social... more The modern family is faced with different challenges both from the outside and the inside. Social, political and economic factors constantly test the bond and unity of the family. But there are internal factors like infidelity, marital and parental abuse, and abandonment, just to name a few that also pose challenge to the unity of the family. Hence, from a union built on love and trust of the spouses and the loving care between parent and children a family may slowly lose its original unity until eventually it disintegrates. However, this is not the end of the family, because the trust and love that bind the family together are the very keys to restoring the family back to its original state – a state of trust and love. However for this to happen there must be forgiveness in the family. In this paper I will focus on the original unity of the family based trust and love, on the brokenness in the family and on how love and trust can be restored in the family through forgiveness as it faces the many challenges of family life. While the family at some points can fall into disintegration is can restore its original unity by being forgiving and being open to forgiveness. Keywords: family, trust, forgiveness
Kritike: An Online Journal of Philosophy, 2015
This paper focuses on the following: a) the plurality and diversity of religions and cultures, b)... more This paper focuses on the following: a) the plurality and diversity of religions and cultures, b) the understanding of this plurality and diversity, c) the challenges that this plurality and diversity poses on the harmony and peace of the modern world, d) pluralism and dialogue as basic frameworks in addressing these challenges and promoting peace and harmony, e) the movement from dialogue to hospitality. The main point is that pluralism and dialogue are key frameworks in promoting peace and harmony in a world characterized by plurality and diversity of religions and cultures however given a recent phenomenon (migrants and refugees) there is a need to move beyond the attitude of pluralism and the dynamics of dialogue to hospitality and generosity.