Dimitris J. Kyrtatas | UNIVERSITY OF THESSALY, GREECE (original) (raw)

Papers by Dimitris J. Kyrtatas

Σύναψις 66, 2022

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Βασιλική Κοντογιάννη (επιμέλεια), Συνεργασίες: Αφιέρωμα στην Αικατερίνη Κουμαριανού, Κέντρο Βυζαντινών, Νεοελληνικών και Κυπριακών Σπουδών Γρανάδας, Γρανάδα, σ. 136-48, 2022

Nanno Marinatos and Robert K. Pitt (editors), Thucydides the Athenian, College Year in Athens Papers 1, pp. 165-74, 2022

L’histoire comme elle se présentait dans l’hagiographie – Byzantine History as represented in Hagiography, Édité par Anna Lampadaridi, Vincent Déroche et Christian Høgel, Université d’Uppsala, 2022

David Braund, Angelos Chaniotis and Elias Petropoulos (eds.), The Black Sea Region in the Context of the Roman Empire, 2022

Εικόνα εξωφύλλου: Επεξεργασία από τον πίνακα «Σινώπη, εξωτερική άποψη του περιτειχίσματος της ομώ... more Εικόνα εξωφύλλου: Επεξεργασία από τον πίνακα «Σινώπη, εξωτερική άποψη του περιτειχίσματος της ομώνυμης ακροπόλεως» (Αύγουστος 1847), [École Nationale des Beaux-Arts, Paris].

Michael J. Kelly & Michael Burrows (eds.), Urban Interactions Communication and Competition in Late Antiquity and the Early Middle Ages, Punctumbooks, Gracchi Books, Binghamton, NY, pp. 147-80, 2020

Περίληψη: Το άρθρο αυτό ασχολείται με τη θέση των δούλων στις πρώτες χριστιανικές κοινότητες και ... more Περίληψη: Το άρθρο αυτό ασχολείται με τη θέση των δούλων στις πρώτες χριστιανικές κοινότητες και τις αντιλήψεις των πρώτων χριστιανών γύρω από τον θεσμό της δουλείας. Προσκομίζει μαρτυρίες που δείχνουν ότι μολονότι οι χριστιανοί δεν επέδειξαν ιδιαίτερο ζήλο στον προσηλυτισμό των δούλων και δεν υποστήριξαν τη χειραφέτησή τους, υπήρχαν αρκετοί δούλοι στις πρώτες χριστιανικές κοινότητες που αφοσιώθηκαν στη νέα τους θρησκεία, αποδεχόμενοι ακόμα και τον μαρτυρικό θάνατο σε περιόδους διωγμών.

Summery: This paper deals with the position of slaves within the early Christian communities and the views of the early Christians in respect to slavery as an institution. The testimonies produced suggest that although Christians did not give any priority to the conversion of slaves and did not promote their emancipation, there were several slave in the early Christian communities devoted to their new religion, that went as far as accepting martyrdom.

Cambridge World History of Slavery, v. 1, The Ancient Mediterranean World, (eds Paul Cartledge and K. R. Bradley), Cambridge University Press, Cambridge 2011, pp. 91-111.

Paul Cartledge, Ed Cohen και Lin Foxhall (eds), Money, Labour and Land: Approaches to the Economies of Ancient Greece, Routledge, London and New York 2002, pp. 140-55, Jan 1, 2002

Αριάδνη: Επιστημονική επετηρίδα της Φιλοσοφικής Σχολής Πανεπιστημίου Κρήτης 9, 2003, pp. 59-70

Handbook of Early Christianity: Social Science Approaches (eds Anthony J. Blasi, Jean Duhaime and Paul André Turcotte), AltaMira Press, New York and Oxford 2002, pp. 529-54.

History Today 44 (2), February 1994, pp. 43-48. Reprinted in (Annual Editions) Western Civilization vol. 1, “The earliest civilizations through the Reformation”, ed. R. L. Lembright, McGraw-Hill/Dushkin, Connecticut 2001, pp. 47-50.

Christian H. Bull, Liv Ingeborg Lied and John D. Turner (eds), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, Brill, Leiden and Boston 2012, pp. 245-57, Jan 1, 2012

Numen Special Issue: The Uses of Hell 56.2-3, 2009, pp. 282-97, Jan 1, 2009

Th e paper re-examines the evidence concerning the early Christian conceptions of punishment of s... more Th e paper re-examines the evidence concerning the early Christian conceptions of punishment of sinners in the afterlife. It commences with the New Testament and the ideas attributed to Jesus and moves on to the apocryphal Apocalypse of Peter, composed about a generation later, which enjoyed great popularity among several early Christian circles and was seriously considered for inclusion in the New Testament canon. It is claimed that as it now reads, Apoc. Pet. advances ideas about hell that sharply contrast those presented in the New Testament. To solve this riddle, it is proposed that the Apoc. Pet., as it has been preserved, was reorganized at a much later stage to meet the needs of the developing Church. Its original meaning was consequently twisted almost beyond recognition. In its earliest layers, the apocryphal document appears to have been mostly concerned, just like the New Testament, with salvation rather than everlasting chastisement.

Vasilis I. Anastasiadis and Panagiotis N. Doukellis (eds), Esclavage antique et discrimations socio-culturelles, Peter Lang, Bern 2005, pp. 69-76.

W. V. Harris (ed.), Τhe Spread of Christianity in the First Four Centuries: Essays in explanation, Columbia Studies in the Classical Tradition, Brill, Leiden and Boston 2005, pp. 53-68.

Einar Thomassen (ed.), Canon and Canonicity: The Formation and Use of Scripture, Museum Tusculanum Press, University of Copenhagen, Copenhagen 2010, pp. 29-44, Jan 1, 2010

Esorcizzare il male: Credenze e superstizioni a Bisanzio, Istituto Ellenico di Studi Bizantini e Postbizantini di Venezia, Athens 2006, pp. 31-40.