Ian Ritchie | University of Toronto (original) (raw)

Papers by Ian Ritchie

Journal for the Study of the Old Testament, Mar 1, 2000

While some recent studies have enlarged our knowledge of the olfactory world of ancient Israel, e... more While some recent studies have enlarged our knowledge of the olfactory world of ancient Israel, exploration of the relative value of olfaction as a means of knowing has been largely neglected. Isaiah 11.3 is a passage modern exegetes have reconstructed or expurgated because its literal sense has the Messiah discerning good from evil by smell: an impossibility to the Enlightenment model of reality. But recent anthropology informs us of extraordinary olfactory discernment in African religion and the Islamic world. A brief history of exegesis confirms that Jewish commentators accepted an olfactory Messiah, but interpretation since the mid-nineteenth century, and even more prominently in the twentieth, has sought to reconstruct a hypothetical ‘original’ text, evidencing a modern ocularcentric bias.

Anthropologica, 1990

... in Frank Edgar'scollection of Hausa stories one finds that of the stories about Spid... more ... in Frank Edgar'scollection of Hausa stories one finds that of the stories about Spider, virtuallyall of them revolve around Spider's insatiable appetite for meat, and the adventures he goes through to satisfy it (Skinner 1969). Page 3. Ritchie / Hausa Sensory Symbolism 115 ...

Journal of Mennonite Studies, 1999

Joan Yoder concludes her chapter in this volume by clearly identifying the paradigm shift gender ... more Joan Yoder concludes her chapter in this volume by clearly identifying the paradigm shift gender roles and relationships are currently undergoing. It is not an easy time! It is a time of exploring "new models of life-giving mutuality" (1 38), observes Yoder. With longing, hope, fascination, and wonder she invites us to listen and hear the stories of four individuals, to sense their peace, happiness, and courage as they pursue wholeness for themselves and others. As these life-giving experiences are shared, Yoder creates and protects a sense of being on holy ground and suggests that upon hearing such stories "Perhaps the best we can do is to say amen" (138). This study has a similar impact on readers who are interested in the topic, issues, and personal stories ofwhat it means to be women and men in the church. If readers are looking for a book offering final answers, you will be taken by surprise. If however, you are interested in exploring assumptions about gender roles and in shaping, or more accurately reshaping , a theology of gender, this book promises to enliven your head, heart and spirit. The Women's Concerns committee of Mennonite Central Committee (MCC) have worked on issues of abuse and this volume emerges from that context. After having published several resource materials focusing on what to do after abuse has occurred, MCC is looking for ways to deal with abuse prevention. The project provides a forum for conversation and a stimulus for new thinking. This book is intended as a practical guide offering direction toward a theology of gender and I believe it begins to take the reader on that journey. Carol Penner sets the course as the editor for this study guide. Penner has designed an interesting collection of writing from various authors exploring, with insight and candour, issues around gender and faith. The format for the book is user friendly, for individual or small group study. The 13 chapters follow a standard study guide approach: content based on the authors expertise and experience followed by a prayer, a few questions to facilitate discussion and a listing ofresources to extend the study on that specific issue. The chapters are distinct units, the continuity lies in that each addresses gender issues albeit with a different focus.

Journal for the Study of the Old Testament, 2000

While some recent studies have enlarged our knowledge of the olfactory world of ancient Israel, e... more While some recent studies have enlarged our knowledge of the olfactory world of ancient Israel, exploration of the relative value of olfaction as a means of knowing has been largely neglected. Isaiah 11.3 is a passage modern exegetes have reconstructed or expurgated because its literal sense has the Messiah discerning good from evil by smell: an impossibility to the Enlightenment model of reality. But recent anthropology informs us of extraordinary olfactory discernment in African religion and the Islamic world. A brief history of exegesis confirms that Jewish commentators accepted an olfactory Messiah, but interpretation since the mid-nineteenth century, and even more prominently in the twentieth, has sought to reconstruct a hypothetical ‘original’ text, evidencing a modern ocularcentric bias.

Anthropologica, 1990

... in Frank Edgar'scollection of Hausa stories one finds that of the stories about Spid... more ... in Frank Edgar'scollection of Hausa stories one finds that of the stories about Spider, virtuallyall of them revolve around Spider's insatiable appetite for meat, and the adventures he goes through to satisfy it (Skinner 1969). Page 3. Ritchie / Hausa Sensory Symbolism 115 ...

Journal for The Study of The Old Testament, 2000

RefDoc Bienvenue - Welcome. Refdoc est un service / is powered by. ...

Journal for the Study of the Old Testament, Mar 1, 2000

While some recent studies have enlarged our knowledge of the olfactory world of ancient Israel, e... more While some recent studies have enlarged our knowledge of the olfactory world of ancient Israel, exploration of the relative value of olfaction as a means of knowing has been largely neglected. Isaiah 11.3 is a passage modern exegetes have reconstructed or expurgated because its literal sense has the Messiah discerning good from evil by smell: an impossibility to the Enlightenment model of reality. But recent anthropology informs us of extraordinary olfactory discernment in African religion and the Islamic world. A brief history of exegesis confirms that Jewish commentators accepted an olfactory Messiah, but interpretation since the mid-nineteenth century, and even more prominently in the twentieth, has sought to reconstruct a hypothetical ‘original’ text, evidencing a modern ocularcentric bias.

Anthropologica, 1990

... in Frank Edgar'scollection of Hausa stories one finds that of the stories about Spid... more ... in Frank Edgar'scollection of Hausa stories one finds that of the stories about Spider, virtuallyall of them revolve around Spider's insatiable appetite for meat, and the adventures he goes through to satisfy it (Skinner 1969). Page 3. Ritchie / Hausa Sensory Symbolism 115 ...

Journal of Mennonite Studies, 1999

Joan Yoder concludes her chapter in this volume by clearly identifying the paradigm shift gender ... more Joan Yoder concludes her chapter in this volume by clearly identifying the paradigm shift gender roles and relationships are currently undergoing. It is not an easy time! It is a time of exploring "new models of life-giving mutuality" (1 38), observes Yoder. With longing, hope, fascination, and wonder she invites us to listen and hear the stories of four individuals, to sense their peace, happiness, and courage as they pursue wholeness for themselves and others. As these life-giving experiences are shared, Yoder creates and protects a sense of being on holy ground and suggests that upon hearing such stories "Perhaps the best we can do is to say amen" (138). This study has a similar impact on readers who are interested in the topic, issues, and personal stories ofwhat it means to be women and men in the church. If readers are looking for a book offering final answers, you will be taken by surprise. If however, you are interested in exploring assumptions about gender roles and in shaping, or more accurately reshaping , a theology of gender, this book promises to enliven your head, heart and spirit. The Women's Concerns committee of Mennonite Central Committee (MCC) have worked on issues of abuse and this volume emerges from that context. After having published several resource materials focusing on what to do after abuse has occurred, MCC is looking for ways to deal with abuse prevention. The project provides a forum for conversation and a stimulus for new thinking. This book is intended as a practical guide offering direction toward a theology of gender and I believe it begins to take the reader on that journey. Carol Penner sets the course as the editor for this study guide. Penner has designed an interesting collection of writing from various authors exploring, with insight and candour, issues around gender and faith. The format for the book is user friendly, for individual or small group study. The 13 chapters follow a standard study guide approach: content based on the authors expertise and experience followed by a prayer, a few questions to facilitate discussion and a listing ofresources to extend the study on that specific issue. The chapters are distinct units, the continuity lies in that each addresses gender issues albeit with a different focus.

Journal for the Study of the Old Testament, 2000

While some recent studies have enlarged our knowledge of the olfactory world of ancient Israel, e... more While some recent studies have enlarged our knowledge of the olfactory world of ancient Israel, exploration of the relative value of olfaction as a means of knowing has been largely neglected. Isaiah 11.3 is a passage modern exegetes have reconstructed or expurgated because its literal sense has the Messiah discerning good from evil by smell: an impossibility to the Enlightenment model of reality. But recent anthropology informs us of extraordinary olfactory discernment in African religion and the Islamic world. A brief history of exegesis confirms that Jewish commentators accepted an olfactory Messiah, but interpretation since the mid-nineteenth century, and even more prominently in the twentieth, has sought to reconstruct a hypothetical ‘original’ text, evidencing a modern ocularcentric bias.

Anthropologica, 1990

... in Frank Edgar'scollection of Hausa stories one finds that of the stories about Spid... more ... in Frank Edgar'scollection of Hausa stories one finds that of the stories about Spider, virtuallyall of them revolve around Spider's insatiable appetite for meat, and the adventures he goes through to satisfy it (Skinner 1969). Page 3. Ritchie / Hausa Sensory Symbolism 115 ...

Journal for The Study of The Old Testament, 2000

RefDoc Bienvenue - Welcome. Refdoc est un service / is powered by. ...