Suzanne Akbari | University of Toronto (original) (raw)
Books by Suzanne Akbari
Articles/ Book Chapters by Suzanne Akbari
Aspects of Knowledge: Preserving and Reinventing Traditions of Learning in the Middle Age. Ed. Marilina Cesario and Hugh Magennis. Manchester: Manchester University Press, 2018. 116-41.
American Historical Review, 2017
Middle Eastern Literatures, 2017
This article describes three models for integrating the study of medieval texts within world lite... more This article describes three models for integrating the study of medieval texts within world literature. First, "Mediterraneans" point to sites where diverse cosmopolitan regional centers are connected by a sea. Second, "distant reading" is deployed in tracing literary forms and themes over long periods of time and across cultures within medieval literature. Third, and most extensively, a model based on "moving things" is developed to track the ways in which objects and persons are used in medieval texts to precipitate cultural and social change on a large scale. Following the traveling objects in The Canterbury Tales, The Book of John Mandeville, the Kebra Nagast, and the Travels of Ibn Battuta, the article presents new patterns of conceptualizing literary history.
Specular Reflections: The Mirror in Medieval and Early Modern Culture. Ed. Nancy Frelick. , 2016
Dante and the Christian Imagination. Ed. Domenico Pietropaolo, 2015
The Oxford History of Classical Reception in English Literature, Vol. 1: The Middle Ages. Ed. Rita Copeland. , 2015
The Art of Vision: Ekphrasis in Medieval Literature and Culture. Ed. Andrew James Johnson, Ethan Knapp, and Margitta Rouse. , 2015
The Cambridge Companion to Piers Plowman. Rev. ed. Ed. Andrew Cole and Andrew Galloway., 2014
A Sea of Languages: Rethinking the Arabic Role in Medieval Literary History. Ed. Suzanne Conklin Akbari and Karla Mallette., 2013
Aspects of Knowledge: Preserving and Reinventing Traditions of Learning in the Middle Age. Ed. Marilina Cesario and Hugh Magennis. Manchester: Manchester University Press, 2018. 116-41.
American Historical Review, 2017
Middle Eastern Literatures, 2017
This article describes three models for integrating the study of medieval texts within world lite... more This article describes three models for integrating the study of medieval texts within world literature. First, "Mediterraneans" point to sites where diverse cosmopolitan regional centers are connected by a sea. Second, "distant reading" is deployed in tracing literary forms and themes over long periods of time and across cultures within medieval literature. Third, and most extensively, a model based on "moving things" is developed to track the ways in which objects and persons are used in medieval texts to precipitate cultural and social change on a large scale. Following the traveling objects in The Canterbury Tales, The Book of John Mandeville, the Kebra Nagast, and the Travels of Ibn Battuta, the article presents new patterns of conceptualizing literary history.
Specular Reflections: The Mirror in Medieval and Early Modern Culture. Ed. Nancy Frelick. , 2016
Dante and the Christian Imagination. Ed. Domenico Pietropaolo, 2015
The Oxford History of Classical Reception in English Literature, Vol. 1: The Middle Ages. Ed. Rita Copeland. , 2015
The Art of Vision: Ekphrasis in Medieval Literature and Culture. Ed. Andrew James Johnson, Ethan Knapp, and Margitta Rouse. , 2015
The Cambridge Companion to Piers Plowman. Rev. ed. Ed. Andrew Cole and Andrew Galloway., 2014
A Sea of Languages: Rethinking the Arabic Role in Medieval Literary History. Ed. Suzanne Conklin Akbari and Karla Mallette., 2013
The Ends of the Body: Identity and Community in Medieval Culture. Ed. Suzanne Conklin Akbari and Jill Ross. , 2012
The essays in this volume have highlighted the interplay between the individual body and the comm... more The essays in this volume have highlighted the interplay between the individual body and the communal body: that is, the way in which the community is figured as a body that contains mutually interdependent members, and excludes that which lies outside its boundaries. This closing essay focuses on how the body's apparent stability is undercut by its necessarily changeable nature: just as the individual human body appears different over time, just as it matures, eventually weakens, and finally dies and decays, so too the communal body is subject to alteration. Change is in its nature. In the Christian vision of community, however, the collective body of the Church could be understood as immutable because its template is the eternal and unchanging form of Christ. In this view, the perfect flesh of the Incarnation, remaining eternally whole as resurrected body, models the wholeness of the community of the Church that is at once a mirror of Christ and his bride. Secular notions of community were somewhat different. Even though notions of the body politic were modelled upon conceptions of the Christian community, the immutability that could be assumed by the Church was not so readily available to the nation. On the contrary, mutability was written into the very fabric of the nation, not only in the lived realities of political conflict and continually redrawn national boundaries, but also in the elaborate (and, often, imaginary) genealogical relationships that underlay medieval European constructions of the nation. Change, in other words, had to be reckoned with in the effort to describe the contours of the late medieval body politic. This effort is the focus of the present essay, which explores the tension between the individual and the communal body in two works by Christine de Pizan, both of which portray the necessary phenomenon of change: the Livre du corps de policie, written Akbari-Ross_3964_283_(Akbari).indd 283 7/6/2012 4:42:47 PM
Images of Otherness in Medieval and Early Modern Times: Exclusion, Inclusion, and Assimilation. Ed. Anja Eisenbeiss and Lieselotte E. Saurma-Jeltsch. , 2012
Remembering the Crusades: Myth, Image, and Identity. Ed. Nicholas Paul and Suzanne Yeager. , 2012
The state of being human has become difficult to pin down. Earlier ages had an easier time separa... more The state of being human has become difficult to pin down. Earlier ages had an easier time separating the human from the non-human -that is, the animal, thought to be of a lower nature, lacking both the power of reason and an immortal soul. Modern views of the human are both more complex and more urgently expressed: non-human humanity, so to speak, can be found not only r
Poetry, Knowledge and Community in Late Medieval France. Ed. Rebecca Dixon and Finn E. Sinclair. , 2008
Cultural Diversity in the British Middle Ages: Archipelago, Island, England. Ed. Jeffrey Jerome Cohen. New Middle Ages. , 2008
Marco Polo and the Encounter of East and West. Ed. Suzanne Conklin Akbari and Amilcare Iannucci., 2008
Marco Polo and the Encounter of East and West. Ed. Suzanne Conklin Akbari and Amilcare Iannucci. , 2008
The fine details of this map are worth close attention. The design, layout, judicious employment... more The fine details of this map are worth close attention. The design, layout, judicious employment of spot colour, inscriptions, inclusions and exclusions are carefully modulated to provide rich material for ruminative viewing. This folio does, after all, present the sacred omphalos of the world, a space layered with ancient meanings and caught up in dynamic, immediate political circumstances and military conflicts. In this chapter, we will focus on this single sheet, with attention paid to three main aspects of its construction and contents: the history of the abbey where it was drawn; its role as micro- and macrocosm; and its negotiation of the interplay between space and time, which meet at the intersection of the ‘Street to the Temple of the Lord’ and the ‘Street of the Gate of Mount Zion’ with eschatological significance. Maps sit in a potent position between the recording and production of knowledge, reflecting the ‘real world’ but necessarily transforming it through the process of reduction and schematisation. The map of Jerusalem and its environs in Add. 32343 actively negotiates between various forms of knowledge, as it makes arguments about the significance of Jerusalem in political and divine history. By exploring the layered significance of this map in two dimensions – first, through a close visual study of the Add. 32343 map, in the context of other medieval maps; second, through a narrative examination of the document’s origins and comparative study of a prose itinerary of Frankish Jerusalem – we aim to provide views of the sacred city from two different perspectives, as it was conceived in the high medieval imagination.
University of Toronto Quarterly, 1998
Studies in the Age of Chaucer, 2011
Studies in the Age of Chaucer, 2008
The Journal of British Studies, 2012
Isis, 2007
... decade, such as Robert Pasnau, Theories of Cognition in the Later Middle Ages (Cambridge, 199... more ... decade, such as Robert Pasnau, Theories of Cognition in the Later Middle Ages (Cambridge, 1997) and Suzanne Conklin Akbari's Seeing Through ... One chapter examines Peter Aureol's treatment of visual error, while the last chapter attempts to show how Nicholas of Autrecourt ...
International Journal of Middle East Studies, 2011
This is an apparently unrevised dissertation completed in the Department of Comparative Literatur... more This is an apparently unrevised dissertation completed in the Department of Comparative Literature at Harvard University in 1999 under the supervision of Per Nykrog and Susan Suleiman. It is published now by Ibex Publishers, which according to the company's ...
Institute for Advanced Study: Digital Scholarship Conversations, December 4, 2020, 2020
“The Book and the Silk Roads” project seeks to build and support a growing international network ... more “The Book and the Silk Roads” project seeks to build and support a growing international network of scholars, curators, conservators, and scientists exploring significant developments in writing technologies within a range of contexts, focusing particularly on examples of convergent evolution and interchange across the pre-modern world, from East Asia to Mesoamerica. In our presentation we will address how we have handled the technical challenge underlying this research agenda: how to bring different sets of heterogeneous data together in a user-friendly way, while making use of standardized data sharing frameworks to ensure it is open and reusable both across and outside of our tools.
SPEAKERS:
Suzanne Akbari, Professor of Medieval Studies, IAS
Rachel Di Cresce, Project Librarian, The Book and the Silk Roads
Jessica Lockhart, Head of Research, The Book and the Silk Roads
J. D. Sargan, Leverhulme Research Fellow, Old Books, New Science Lab
https://www.ias.edu/video/book-and-silk-roads-corralling-data-digital-workspace