Emily Hemelrijk | University of Amsterdam (original) (raw)
Books by Emily Hemelrijk
https://bit.ly/Hemelrijk-Verborgen-levens
By their social and material context as markers of graves, dedications and public signs of honour... more By their social and material context as markers of graves, dedications and public signs of honour, inscriptions offer a distinct perspective on the social lives, occupations, family belonging, mobility, ethnicity, religious affiliations, public honour and legal status of Roman women ranging from slaves and freedwomen to women of the elite and the imperial family, both in Rome and in Italian and provincial towns. They thus shed light on women who are largely overlooked by the literary sources. The wide range of inscriptions and graffiti included in this book show women participating not only in their families and households but also in the social and professional life of their cities. Moreover, they offer us a glimpse of women's own voices. Marital ideals and problems, love and hate, friendship, birth and bereavement, joy and hardship all figure in inscriptions, revealing some of the richness and variety of life in the ancient world.
https://www.cambridge.org/gb/academic/subjects/classical-studies/ancient-history/women-and-society-roman-world-sourcebook-inscriptions-roman-west?format=HB
For the Latin texts: https://www.cambridge.org/files/3416/0215/4433/sourcebook.texts.pdf
roman cities, as conventionally studied, seem to be dominated by men. yet as the contributions to... more roman cities, as conventionally studied, seem to be dominated by men. yet as the contributions to this volume-which deals with the roman cities of italy and the western provinces in the late republic and early empire-show, women occupied a wide range of civic roles. Women had key roles to play in urban economies, and a few were prominent public figures, celebrated for their generosity and for their priestly eminence, and commemorated with public statues and grand inscriptions. drawing on archaeology and epigraphy, on law and art as well as on ancient texts, this multidisciplinary study offers a new and more nuanced view of the gendering of civic life. it asks how far the experience of women of the smaller italian and provincial cities resembled that of women in the capital, how women were represented in sculptural art as well as in inscriptions, and what kinds of power or influence they exercised in the societies of the latin West.
Matrona Docta presents a unique study of the education of upper-class women in Roman society in t... more Matrona Docta presents a unique study of the education of upper-class women in Roman society in the central period of Roman history, from the second century BC to AD 235.
Emily A. Hemelrijk reconstructs women's opportunities to acquire an education, the impediments they faced, the level of education they could reach and the judgement on educated women in Roman society. She examines also the role of women as patronesses of literature, learning and Roman women's writing.
https://www.routledge.com/Matrona-Docta-Educated-Women-in-the-Roman-Elite-from-Cornelia-to-Julia/Hemelrijk/p/book/9780415341271
Papers by Emily Hemelrijk
Religion (Heidentum: Römische Götterkulte, Orientalische Kulte in der römischen Welt [Forts.]), 1984
Tijdschrift voor Geschiedenis 131.1 (2018) (Themanummer ‘Tekens aan de wand. Graffiti en andere schrijfsels door de eeuwen heen’) pp. 35-50.
'Brutus, are you sleeping?' Political graffiti in Rome and Pompeii This paper discusses the discr... more 'Brutus, are you sleeping?' Political graffiti in Rome and Pompeii This paper discusses the discrepancy between the literary sources that describe how in Rome graffiti criticized men of power and voiced political dissent, and the virtual lack of such surviving graffiti in smaller Roman towns, primarily Pompeii. Who wrote political graffiti and for what public? And how can we explain the ubiquity of political graffiti in Rome (according to the literary sources) and the absence of such graffiti from Pompeii? It is argued that this lack of graffiti does not reflect harmonious political relations in Pompeii but rather our difficulty in understanding ancient wordplay as well as the loss of nearly all texts written in charcoal and chalk.
in Hemelrijk, E.A. and Woolf, G. (eds) Women and the Roman City in the Latin West, Leiden and Boston: Brill (Mnemosyne Supplements, vol. 360), pp. 65-84, 2013
L' Antiquité Classique 74 (2005) 137-170, 2005
in De Ligt, L., Hemelrijk, E.A. en Singor, H.S. (red.) (2004) Roman Rule and Civic Life: Local and Regional Perspectives (Proceedings of the fourth workshop of the international network Impact of Empire, Leiden, June 25-28, 2003), Amsterdam: Gieben pp. 415-427
Historia 53.2 (2004) 209-245, 2004
Athenaeum 93.1 (2005) 309-317
in De Kleijn, G. and Benoist, S. (eds) (2014) Integration in Rome and in the Roman World, Proceedings of the Tenth Workshop of the International Network Impact of Empire (Lille, June 23-25, 2011), Leiden, Boston: Brill (Impact of Empire vol. 17), pp. 147-160.
EuGeStA, Journal on Gender Studies in Antiquity 2 (2012) 201-220.
in Laurence, R. and Sears, G. (eds) (2013) Written Space in the Latin West: 200 BC to AD 300, London and New York: Continuum, pp. 135-151.
in James, S.L. and Dillon, S. (eds) (2012) A Companion to Women in the Ancient World, London: Blackwell, pp. 478-490.
Phoenix 61.3-4 (2007) 318-349., 2007
In the first three centuries AD the spread of the imperial cult all over Italy and the western pr... more In the first three centuries AD the spread of the imperial cult all over Italy and the western provinces gave rise to new priesthoods serving the cult of the reigning emperor, his deified predecessor(s) and some of his (male and) female relatives, especially his wife. Both men and women could hold these priesthoods, which in most provinces existed at two levels, the municipal and the provincial. 1
Classical Antiquity 27.1 (2008) 115-162, 2008
This paper studies the meaning and function of the titles "patroness" and "mother" of collegia in... more This paper studies the meaning and function of the titles "patroness" and "mother" of collegia in Italy and the Latin-speaking provinces of the Roman Empire in the first three centuries . It is investigated why some collegia co-opted female patrons or appointed "mothers." What was expected from these women and was there any difference between a "mother" and a patroness of a collegium? On the basis of epigraphic evidence it is argued that patrona collegii and mater collegii were no empty titles but denoted distinct functions exercised by different classes of women. Whereas patronesses were, as a rule, outsiders to the collegium they patronized, "mothers" were mostly social climbers from within the ranks of the collegia. Though both types of women acted on behalf of the collegia, they did so in a different way. Moreover, they were honored differently. Collegia, therefore, had good reasons to distinguish between the titles they gave them.
in Hekster, O., Schmidt-Hofner, S. and Witschel, Ch. (eds) (2009) Ritual Dynamics and Religious Change in the Roman Empire. Proceedings of the Eighth Workshop of the International Network Impact of Empire (Heidelberg, July 5-7, 2007), Leiden, Boston: Brill (Impact of Empire vol. 9), pp. 253-267., 2009
https://bit.ly/Hemelrijk-Verborgen-levens
By their social and material context as markers of graves, dedications and public signs of honour... more By their social and material context as markers of graves, dedications and public signs of honour, inscriptions offer a distinct perspective on the social lives, occupations, family belonging, mobility, ethnicity, religious affiliations, public honour and legal status of Roman women ranging from slaves and freedwomen to women of the elite and the imperial family, both in Rome and in Italian and provincial towns. They thus shed light on women who are largely overlooked by the literary sources. The wide range of inscriptions and graffiti included in this book show women participating not only in their families and households but also in the social and professional life of their cities. Moreover, they offer us a glimpse of women's own voices. Marital ideals and problems, love and hate, friendship, birth and bereavement, joy and hardship all figure in inscriptions, revealing some of the richness and variety of life in the ancient world.
https://www.cambridge.org/gb/academic/subjects/classical-studies/ancient-history/women-and-society-roman-world-sourcebook-inscriptions-roman-west?format=HB
For the Latin texts: https://www.cambridge.org/files/3416/0215/4433/sourcebook.texts.pdf
roman cities, as conventionally studied, seem to be dominated by men. yet as the contributions to... more roman cities, as conventionally studied, seem to be dominated by men. yet as the contributions to this volume-which deals with the roman cities of italy and the western provinces in the late republic and early empire-show, women occupied a wide range of civic roles. Women had key roles to play in urban economies, and a few were prominent public figures, celebrated for their generosity and for their priestly eminence, and commemorated with public statues and grand inscriptions. drawing on archaeology and epigraphy, on law and art as well as on ancient texts, this multidisciplinary study offers a new and more nuanced view of the gendering of civic life. it asks how far the experience of women of the smaller italian and provincial cities resembled that of women in the capital, how women were represented in sculptural art as well as in inscriptions, and what kinds of power or influence they exercised in the societies of the latin West.
Matrona Docta presents a unique study of the education of upper-class women in Roman society in t... more Matrona Docta presents a unique study of the education of upper-class women in Roman society in the central period of Roman history, from the second century BC to AD 235.
Emily A. Hemelrijk reconstructs women's opportunities to acquire an education, the impediments they faced, the level of education they could reach and the judgement on educated women in Roman society. She examines also the role of women as patronesses of literature, learning and Roman women's writing.
https://www.routledge.com/Matrona-Docta-Educated-Women-in-the-Roman-Elite-from-Cornelia-to-Julia/Hemelrijk/p/book/9780415341271
Religion (Heidentum: Römische Götterkulte, Orientalische Kulte in der römischen Welt [Forts.]), 1984
Tijdschrift voor Geschiedenis 131.1 (2018) (Themanummer ‘Tekens aan de wand. Graffiti en andere schrijfsels door de eeuwen heen’) pp. 35-50.
'Brutus, are you sleeping?' Political graffiti in Rome and Pompeii This paper discusses the discr... more 'Brutus, are you sleeping?' Political graffiti in Rome and Pompeii This paper discusses the discrepancy between the literary sources that describe how in Rome graffiti criticized men of power and voiced political dissent, and the virtual lack of such surviving graffiti in smaller Roman towns, primarily Pompeii. Who wrote political graffiti and for what public? And how can we explain the ubiquity of political graffiti in Rome (according to the literary sources) and the absence of such graffiti from Pompeii? It is argued that this lack of graffiti does not reflect harmonious political relations in Pompeii but rather our difficulty in understanding ancient wordplay as well as the loss of nearly all texts written in charcoal and chalk.
in Hemelrijk, E.A. and Woolf, G. (eds) Women and the Roman City in the Latin West, Leiden and Boston: Brill (Mnemosyne Supplements, vol. 360), pp. 65-84, 2013
L' Antiquité Classique 74 (2005) 137-170, 2005
in De Ligt, L., Hemelrijk, E.A. en Singor, H.S. (red.) (2004) Roman Rule and Civic Life: Local and Regional Perspectives (Proceedings of the fourth workshop of the international network Impact of Empire, Leiden, June 25-28, 2003), Amsterdam: Gieben pp. 415-427
Historia 53.2 (2004) 209-245, 2004
Athenaeum 93.1 (2005) 309-317
in De Kleijn, G. and Benoist, S. (eds) (2014) Integration in Rome and in the Roman World, Proceedings of the Tenth Workshop of the International Network Impact of Empire (Lille, June 23-25, 2011), Leiden, Boston: Brill (Impact of Empire vol. 17), pp. 147-160.
EuGeStA, Journal on Gender Studies in Antiquity 2 (2012) 201-220.
in Laurence, R. and Sears, G. (eds) (2013) Written Space in the Latin West: 200 BC to AD 300, London and New York: Continuum, pp. 135-151.
in James, S.L. and Dillon, S. (eds) (2012) A Companion to Women in the Ancient World, London: Blackwell, pp. 478-490.
Phoenix 61.3-4 (2007) 318-349., 2007
In the first three centuries AD the spread of the imperial cult all over Italy and the western pr... more In the first three centuries AD the spread of the imperial cult all over Italy and the western provinces gave rise to new priesthoods serving the cult of the reigning emperor, his deified predecessor(s) and some of his (male and) female relatives, especially his wife. Both men and women could hold these priesthoods, which in most provinces existed at two levels, the municipal and the provincial. 1
Classical Antiquity 27.1 (2008) 115-162, 2008
This paper studies the meaning and function of the titles "patroness" and "mother" of collegia in... more This paper studies the meaning and function of the titles "patroness" and "mother" of collegia in Italy and the Latin-speaking provinces of the Roman Empire in the first three centuries . It is investigated why some collegia co-opted female patrons or appointed "mothers." What was expected from these women and was there any difference between a "mother" and a patroness of a collegium? On the basis of epigraphic evidence it is argued that patrona collegii and mater collegii were no empty titles but denoted distinct functions exercised by different classes of women. Whereas patronesses were, as a rule, outsiders to the collegium they patronized, "mothers" were mostly social climbers from within the ranks of the collegia. Though both types of women acted on behalf of the collegia, they did so in a different way. Moreover, they were honored differently. Collegia, therefore, had good reasons to distinguish between the titles they gave them.
in Hekster, O., Schmidt-Hofner, S. and Witschel, Ch. (eds) (2009) Ritual Dynamics and Religious Change in the Roman Empire. Proceedings of the Eighth Workshop of the International Network Impact of Empire (Heidelberg, July 5-7, 2007), Leiden, Boston: Brill (Impact of Empire vol. 9), pp. 253-267., 2009
in De Blois, L., Funke, P. and Hahn, J. (eds) (2006) The impact of imperial Rome on religions, ritual and religious life in the Roman Empire, Leiden and Boston: Brill, pp. 179-193
Antiquité Classique 75 (2006) 85-117
in Mustakallio, K. and Krötzl, C. (eds) (2010) De Amicitia: Friendship and Social Networks in Antiquity and the Middle Ages, Rome (Acta Instituti Romani Finlandiae; AIRF 36) pp. 49-62. , 2010
Classical Quarterly 54.1 (2004) 185-197, 2004
Hermes 138.4 (2010) 455 - 469, 2010
in Blok. J. and Mason, P. (eds) Sexual Asymmetry. Studies in Ancient Society, Amster¬dam: Gieben (1987) pp. 217-240.
Plinius and Calpurnia, 2020
New Dutch translation of Pliny the Younger's letters to his wife, with additional letters about h... more New Dutch translation of Pliny the Younger's letters to his wife, with additional letters about her and Roman women. Introduction by Emily Hemelrijk