Jane Balme | The University of Western Australia (original) (raw)
Papers by Jane Balme
Australian archaeology, Jan 2, 2024
Australian Archaeology, 1996
... The Illustrated History of Humankind edited by Goran Burenhult, five volumes. Jane Balme. Ful... more ... The Illustrated History of Humankind edited by Goran Burenhult, five volumes. Jane Balme. Full Text: PDF © 2011 Australian Archaeological Association Inc. ABN 13 110 628 970.
Australian Archaeology , 2024
Archaeology and Physical Anthropology in Oceania, Jul 1, 1980
Systematic excavation of Devil's Lair, a small limestone cave in the Cape Leeuwin-Cape N... more Systematic excavation of Devil's Lair, a small limestone cave in the Cape Leeuwin-Cape Naturaliste area of south-western Austr-alia, began in 1970 by staff of the Western Australian Museum. Radiocarbon age estim-ates obtained from charcoal, suggest that the deposit accumulated in late ...
Archaeology and Physical Anthropology in Oceania, Oct 1, 1990
Zenodo (CERN European Organization for Nuclear Research), Mar 1, 2001
Australian Aboriginal Studies, Mar 22, 1999
In this article we discuss responses to the threatened destruction of an Aboriginal police tracke... more In this article we discuss responses to the threatened destruction of an Aboriginal police trackers hut in Halls Creek in the East Kimberley, Western Australia (Figure 1). These responses were recorded by us in late 1996 when we were commissioned by architects working for the ...
The Holocene, Apr 27, 2020
Journal of the Royal Society of Western Australia, 1978
Australian Archaeology, Dec 1, 2014
Australian Archaeology, 1991
Western New South Wales is well known as one of the largest regional data sets of Pleistocene arc... more Western New South Wales is well known as one of the largest regional data sets of Pleistocene archaeological material in Australia. Dating of aeolian sediments has been possible through the archaeological accumula-tion and subsequent preservation of organic remains within ...
Archaeology and Physical Anthropology in Oceania, Apr 1, 1995
Current Anthropology, 2008
Rock Art Research, May 1, 2015
IntroductionRock art as a means to mark landscape (for example, David and Wilson 2002, Part 1) an... more IntroductionRock art as a means to mark landscape (for example, David and Wilson 2002, Part 1) and to mark and reinforce group identity and distinguish it from 'other' (for example, Sanz et al. 2008) are common themes in the interpretation of rock art motif distribution across time and space. We have previously reported on changes in the rock art of the south central Kimberley region of Australia (Fig. 1) that appear to be associated with the European contact period (O'Connor et al. 2013; Balme and O'Connor 2014). In these papers we argued that, while the pre-European motifs of Ancestral Beings and other landscape marking motifs continued after European arrival, new styles of art appeared using new techniques and with motifs which we interpreted as emphasising group identity. Here we discuss an unusual panel in this contact period art of the region that seems to depart from this pattern in that it appears to mark individual identity, and we discuss the historical circumstances in which such a departure might occur.In Australia, Indigenous rock art images of European material culture and animals were a common response to European contact (Tacon et al. 2012). However, in the richly decorated cave and rocksheiter walls of the Devonian limestone reef system of the south central Kimberley, home of Bunuba and Gooniyandi people, such motifs are very rare. Despite over 20 years of archaeological research in the area, we have only found one panel, the subject of this paper, relating to the contact period that contains images of European material culture. However, rock art continued to be created and was refreshed until recent times and the rock art of the region remains an important part of Bunuba and Gooniyandi identity and connection to the landscape today.O'Connor et al. (2013) describes the rock art in the region that varies across time and space and includes anthropomorphs, phytomorphs, zoomorphs, geometric designs, and tracks using a variety of techniques including painting, engraving and drawing. On the basis of our interpretation of superimposition and oral testimony, we identified a new body of art within the region that we interpreted to be associated with the contact period (O'Connor et al. 2013; Balme and O'Connor 2014). While continuing to produce old motifs and long-used techniques of painting, drawing, stencilling and engraving, the new body introduces new motifs and two new techniques: scratch-work and dry black pigment drawing. Amongst this contact art, for the first time in this region, there are depictions of active figures with headdresses resembling those used in ceremonies by Bunuba and Gooniyandi people (Balme and O'Connor 2014). The active poses in ceremonial dress appear to self-reference rather than depict Ancestral Beings.In our previous work we suggested that these changes within the rock art may relate to the particular relations with Europeans during the contact period in the region. European expansion into the south central Kimberley did not begin until after land was released to settlers in 1881 and it was very rapid (Bolton and Pedersen 1980). Until about 1920, relations between Aboriginal people and Europeans were so violent that the period is often referred to as the 'killing times' by Aboriginal people (Kimberley Language Resource Centre 1996). Aboriginal movement was more restricted, making it difficult to access resources, including ochre, and so more use was made of abundant and accessible resources (charcoal) and techniques that did not require pigment (scratch-work) in the art. In this violent context Europeans and the objects that were the instruments of their control may have been unattractive (O'Connor et al. 2013:15) and could explain the lack of European motifs being introduced in the art. Instead, people continued the visual traditions of pre-contact, including Ancestral Beings such as the Wanjina-style figures that emphasised their relationship to the landscape (Blundell and Woolagoodja 2005) but added to these motifs to include depictions of people performing ceremonies - motifs that we suggest emphasised group identity (Balme and O'Connor 2014:38). …
The Western Australian Naturalist, 1980
Australian archaeology, Jan 2, 2024
Australian Archaeology, 1996
... The Illustrated History of Humankind edited by Goran Burenhult, five volumes. Jane Balme. Ful... more ... The Illustrated History of Humankind edited by Goran Burenhult, five volumes. Jane Balme. Full Text: PDF © 2011 Australian Archaeological Association Inc. ABN 13 110 628 970.
Australian Archaeology , 2024
Archaeology and Physical Anthropology in Oceania, Jul 1, 1980
Systematic excavation of Devil's Lair, a small limestone cave in the Cape Leeuwin-Cape N... more Systematic excavation of Devil's Lair, a small limestone cave in the Cape Leeuwin-Cape Naturaliste area of south-western Austr-alia, began in 1970 by staff of the Western Australian Museum. Radiocarbon age estim-ates obtained from charcoal, suggest that the deposit accumulated in late ...
Archaeology and Physical Anthropology in Oceania, Oct 1, 1990
Zenodo (CERN European Organization for Nuclear Research), Mar 1, 2001
Australian Aboriginal Studies, Mar 22, 1999
In this article we discuss responses to the threatened destruction of an Aboriginal police tracke... more In this article we discuss responses to the threatened destruction of an Aboriginal police trackers hut in Halls Creek in the East Kimberley, Western Australia (Figure 1). These responses were recorded by us in late 1996 when we were commissioned by architects working for the ...
The Holocene, Apr 27, 2020
Journal of the Royal Society of Western Australia, 1978
Australian Archaeology, Dec 1, 2014
Australian Archaeology, 1991
Western New South Wales is well known as one of the largest regional data sets of Pleistocene arc... more Western New South Wales is well known as one of the largest regional data sets of Pleistocene archaeological material in Australia. Dating of aeolian sediments has been possible through the archaeological accumula-tion and subsequent preservation of organic remains within ...
Archaeology and Physical Anthropology in Oceania, Apr 1, 1995
Current Anthropology, 2008
Rock Art Research, May 1, 2015
IntroductionRock art as a means to mark landscape (for example, David and Wilson 2002, Part 1) an... more IntroductionRock art as a means to mark landscape (for example, David and Wilson 2002, Part 1) and to mark and reinforce group identity and distinguish it from 'other' (for example, Sanz et al. 2008) are common themes in the interpretation of rock art motif distribution across time and space. We have previously reported on changes in the rock art of the south central Kimberley region of Australia (Fig. 1) that appear to be associated with the European contact period (O'Connor et al. 2013; Balme and O'Connor 2014). In these papers we argued that, while the pre-European motifs of Ancestral Beings and other landscape marking motifs continued after European arrival, new styles of art appeared using new techniques and with motifs which we interpreted as emphasising group identity. Here we discuss an unusual panel in this contact period art of the region that seems to depart from this pattern in that it appears to mark individual identity, and we discuss the historical circumstances in which such a departure might occur.In Australia, Indigenous rock art images of European material culture and animals were a common response to European contact (Tacon et al. 2012). However, in the richly decorated cave and rocksheiter walls of the Devonian limestone reef system of the south central Kimberley, home of Bunuba and Gooniyandi people, such motifs are very rare. Despite over 20 years of archaeological research in the area, we have only found one panel, the subject of this paper, relating to the contact period that contains images of European material culture. However, rock art continued to be created and was refreshed until recent times and the rock art of the region remains an important part of Bunuba and Gooniyandi identity and connection to the landscape today.O'Connor et al. (2013) describes the rock art in the region that varies across time and space and includes anthropomorphs, phytomorphs, zoomorphs, geometric designs, and tracks using a variety of techniques including painting, engraving and drawing. On the basis of our interpretation of superimposition and oral testimony, we identified a new body of art within the region that we interpreted to be associated with the contact period (O'Connor et al. 2013; Balme and O'Connor 2014). While continuing to produce old motifs and long-used techniques of painting, drawing, stencilling and engraving, the new body introduces new motifs and two new techniques: scratch-work and dry black pigment drawing. Amongst this contact art, for the first time in this region, there are depictions of active figures with headdresses resembling those used in ceremonies by Bunuba and Gooniyandi people (Balme and O'Connor 2014). The active poses in ceremonial dress appear to self-reference rather than depict Ancestral Beings.In our previous work we suggested that these changes within the rock art may relate to the particular relations with Europeans during the contact period in the region. European expansion into the south central Kimberley did not begin until after land was released to settlers in 1881 and it was very rapid (Bolton and Pedersen 1980). Until about 1920, relations between Aboriginal people and Europeans were so violent that the period is often referred to as the 'killing times' by Aboriginal people (Kimberley Language Resource Centre 1996). Aboriginal movement was more restricted, making it difficult to access resources, including ochre, and so more use was made of abundant and accessible resources (charcoal) and techniques that did not require pigment (scratch-work) in the art. In this violent context Europeans and the objects that were the instruments of their control may have been unattractive (O'Connor et al. 2013:15) and could explain the lack of European motifs being introduced in the art. Instead, people continued the visual traditions of pre-contact, including Ancestral Beings such as the Wanjina-style figures that emphasised their relationship to the landscape (Blundell and Woolagoodja 2005) but added to these motifs to include depictions of people performing ceremonies - motifs that we suggest emphasised group identity (Balme and O'Connor 2014:38). …
The Western Australian Naturalist, 1980