Jacinta Forde | University of Waikato (original) (raw)
Papers by Jacinta Forde
The thesis may be consulted by you, provided you comply with the provisions of the Act and the fo... more The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author's right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author's permission before publishing any material from the thesis.
The Pacific "cultural keystone species" (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linke... more The Pacific "cultural keystone species" (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linked with notions of mana (spiritual power) and used to infuse efficacy into celebrations and life events. The drink, made from this potent icon of identity, brings on feelings of relaxation without marked euphoria, aiding clear-minded talanoa (discussion) to facilitate important and/or contentious dialogue. The sharing and drinking of kava as part of host/guest formalities is used in bringing about mutuality and unity (Aporosa, 2019). It is estimated there are more than 20,000 kava users in Aotearoa/New Zealand on an average Friday or Saturday night, with increasing interest and uptake of this indigenous drink by Māori. Crowley (1994) reports that the Māori word 'kawa', literally meaning 'marae protocol', has its linguistic foundations in 'kava' and the practices associated with this cultural keystone species. This paper explores that linguistic union to ask whether increased kava use by Māori has greater significance than simply a new interaction with a foreign drug substance. Further, due to the use of kava in facilitating talanoa (discussion), the possibility of kava playing a similar role for Māori is considered, one linked to ancestral Pacific connections aimed at assisting kōrero (talanoa), cultural connectedness and practice.
Oxford Research Encyclopedia of Anthropology
The anthropology of fisheries is a core focus of maritime anthropology. Scholarship in this field... more The anthropology of fisheries is a core focus of maritime anthropology. Scholarship in this field is multifaceted, exploring fishing ways of life, fishing knowledge, marine tenures and economies, the gendered nature of fishing, how people cope with danger and risk, and the specificities of how this particular watery nature is manifested in social, political, and cultural systems. Fishing can be defined as a productive activity that takes place in a multidimensional space, depending more on natural or wild processes than manufactured processes. The idea of fishing being closer to nature is an analytical thread, giving the anthropology of fisheries a particular edge on the multispecies and more than human ethnographic turn in contemporary anthropology. Research in fisheries anthropology has long held the connections between fisher and fish to be of central concern. Significant too, however, is the thesis that the construction of commodity fisheries as a natural domain, of which fisher...
Pacific Dynamics: Journal of Interdisciplinary Research, 3(1), 72-85., 2019
The Pacific "cultural keystone species" (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linke... more The Pacific "cultural keystone species" (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linked with notions of mana (spiritual power) and used to infuse efficacy into celebrations and life events. The drink, made from this potent icon of identity, brings on feelings of relaxation without marked euphoria, aiding clear-minded talanoa (discussion) to facilitate important and/or contentious dialogue. The sharing and drinking of kava as part of host/guest formalities is used in bringing about mutuality and unity (Aporosa, 2019). It is estimated there are more than 20,000 kava users in Aotearoa/New Zealand on an average Friday or Saturday night, with increasing interest and uptake of this indigenous drink by Māori. Crowley (1994) reports that the Māori word 'kawa', literally meaning 'marae protocol', has its linguistic foundations in 'kava' and the practices associated with this cultural keystone species. This paper explores that linguistic union to ask whether increased kava use by Māori has greater significance than simply a new interaction with a foreign drug substance. Further, due to the use of kava in facilitating talanoa (discussion), the possibility of kava playing a similar role for Māori is considered, one linked to ancestral Pacific connections aimed at assisting kōrero (talanoa), cultural connectedness and practice.
The thesis may be consulted by you, provided you comply with the provisions of the Act and the fo... more The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author's right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author's permission before publishing any material from the thesis.
The Pacific "cultural keystone species" (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linke... more The Pacific "cultural keystone species" (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linked with notions of mana (spiritual power) and used to infuse efficacy into celebrations and life events. The drink, made from this potent icon of identity, brings on feelings of relaxation without marked euphoria, aiding clear-minded talanoa (discussion) to facilitate important and/or contentious dialogue. The sharing and drinking of kava as part of host/guest formalities is used in bringing about mutuality and unity (Aporosa, 2019). It is estimated there are more than 20,000 kava users in Aotearoa/New Zealand on an average Friday or Saturday night, with increasing interest and uptake of this indigenous drink by Māori. Crowley (1994) reports that the Māori word 'kawa', literally meaning 'marae protocol', has its linguistic foundations in 'kava' and the practices associated with this cultural keystone species. This paper explores that linguistic union to ask whether increased kava use by Māori has greater significance than simply a new interaction with a foreign drug substance. Further, due to the use of kava in facilitating talanoa (discussion), the possibility of kava playing a similar role for Māori is considered, one linked to ancestral Pacific connections aimed at assisting kōrero (talanoa), cultural connectedness and practice.
Oxford Research Encyclopedia of Anthropology
The anthropology of fisheries is a core focus of maritime anthropology. Scholarship in this field... more The anthropology of fisheries is a core focus of maritime anthropology. Scholarship in this field is multifaceted, exploring fishing ways of life, fishing knowledge, marine tenures and economies, the gendered nature of fishing, how people cope with danger and risk, and the specificities of how this particular watery nature is manifested in social, political, and cultural systems. Fishing can be defined as a productive activity that takes place in a multidimensional space, depending more on natural or wild processes than manufactured processes. The idea of fishing being closer to nature is an analytical thread, giving the anthropology of fisheries a particular edge on the multispecies and more than human ethnographic turn in contemporary anthropology. Research in fisheries anthropology has long held the connections between fisher and fish to be of central concern. Significant too, however, is the thesis that the construction of commodity fisheries as a natural domain, of which fisher...
Pacific Dynamics: Journal of Interdisciplinary Research, 3(1), 72-85., 2019
The Pacific "cultural keystone species" (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linke... more The Pacific "cultural keystone species" (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linked with notions of mana (spiritual power) and used to infuse efficacy into celebrations and life events. The drink, made from this potent icon of identity, brings on feelings of relaxation without marked euphoria, aiding clear-minded talanoa (discussion) to facilitate important and/or contentious dialogue. The sharing and drinking of kava as part of host/guest formalities is used in bringing about mutuality and unity (Aporosa, 2019). It is estimated there are more than 20,000 kava users in Aotearoa/New Zealand on an average Friday or Saturday night, with increasing interest and uptake of this indigenous drink by Māori. Crowley (1994) reports that the Māori word 'kawa', literally meaning 'marae protocol', has its linguistic foundations in 'kava' and the practices associated with this cultural keystone species. This paper explores that linguistic union to ask whether increased kava use by Māori has greater significance than simply a new interaction with a foreign drug substance. Further, due to the use of kava in facilitating talanoa (discussion), the possibility of kava playing a similar role for Māori is considered, one linked to ancestral Pacific connections aimed at assisting kōrero (talanoa), cultural connectedness and practice.