Joel Walker | University of Washington (original) (raw)
Trained as a historian of Late Antiquity, I have taught in the University of Washington's History Department since 1997. My interests have broadened over the years to embrace a wide range of thematic topics in the history of ancient and medieval Eurasia. Current research projects include the history of cattle in the Ancient World (Paleolithic to early Christianity) and a sourcebook on the Mongol Empire.
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Museum Reviews by Joel Walker
Book Reviews by Joel Walker
Crucifixion, very possibly a Mother of God: the proportions of this figure are not unlike the elo... more Crucifixion, very possibly a Mother of God: the proportions of this figure are not unlike the elongated Virgin in the Crucifixion in the Gospels of Judith of Flanders (New York, Pierpont Morgan Library, MS M. 78, fol. 1v) who similarly reaches upward to dab at her son's side wound with her veil. Hypothetical identifications of other badly damaged figures here are also open to discussion: Bitton 4 (Gloucestershire), barely visible in photographs, as Sol or Luna; the Church Stretton 1 (Shropshire) figure as a possible seated Pan with his pipes; and Ampney St. Peter's 1 and Saintsbury 1 (both Gloucestershire) as fertility figures (the Ampney figure may well be Eve with the serpent).
offers a survey, largely chronological, of the ways Romans engaged with "divine qualities." These... more offers a survey, largely chronological, of the ways Romans engaged with "divine qualities." These are deities we are more accustomed to hearing described as "deified abstractions" or "divine personifications," that is, gods and goddesses with names like Honos, Virtus, Concordia, Felicitas, Fides, and Victoria. Clark is concerned mostly with those qualities that are known to have received public cults and temples in the period of the Republic. In addition to six synthetic chapters and a lengthy concluding chapter that traces the appearance of divine qualities into the imperial period, Clark provides appendixes on republican temples and shrines to divine qualities, prodigies pertaining to them and their cult sites, republican coins on which they or their attributes appear, the Capitoline Temple of Ops, and the appearance of "féliciter" in Campanian graffiti.
Crucifixion, very possibly a Mother of God: the proportions of this figure are not unlike the elo... more Crucifixion, very possibly a Mother of God: the proportions of this figure are not unlike the elongated Virgin in the Crucifixion in the Gospels of Judith of Flanders (New York, Pierpont Morgan Library, MS M. 78, fol. 1v) who similarly reaches upward to dab at her son's side wound with her veil. Hypothetical identifications of other badly damaged figures here are also open to discussion: Bitton 4 (Gloucestershire), barely visible in photographs, as Sol or Luna; the Church Stretton 1 (Shropshire) figure as a possible seated Pan with his pipes; and Ampney St. Peter's 1 and Saintsbury 1 (both Gloucestershire) as fertility figures (the Ampney figure may well be Eve with the serpent).
offers a survey, largely chronological, of the ways Romans engaged with "divine qualities." These... more offers a survey, largely chronological, of the ways Romans engaged with "divine qualities." These are deities we are more accustomed to hearing described as "deified abstractions" or "divine personifications," that is, gods and goddesses with names like Honos, Virtus, Concordia, Felicitas, Fides, and Victoria. Clark is concerned mostly with those qualities that are known to have received public cults and temples in the period of the Republic. In addition to six synthetic chapters and a lengthy concluding chapter that traces the appearance of divine qualities into the imperial period, Clark provides appendixes on republican temples and shrines to divine qualities, prodigies pertaining to them and their cult sites, republican coins on which they or their attributes appear, the Capitoline Temple of Ops, and the appearance of "féliciter" in Campanian graffiti.
Studies of early Christian literature typically focus on a modest subsection of the available evi... more Studies of early Christian literature typically focus on a modest subsection of the available evidence. Helen Rhee seeks to break through this compartmentalizing approach in this succinct book, a revised version of her dissertation at Fuller Theological Seminary. Early Christian Literature systematically compares the thematic content of three major genres of the early Church: the apologies, the Apocryphal Acts, and pre-Decian martyr literature. The result is an engaging, thought-provoking study that documents both the diversity and common threads of early Christian literature.