Lucy Allais | University of the Witwatersrand (original) (raw)
Papers by Lucy Allais
Kant on Persons and Agency
Forgiveness and Its Moral Dimensions, 2021
My aim in this chapter is to characterize the change of heart that plays a role in forgiveness—in... more My aim in this chapter is to characterize the change of heart that plays a role in forgiveness—in giving up warranted blaming reactive attitudes. I present this in the context of developing a Kantian account of what forgiveness is and why we need it, drawing on his moral psychology to characterize the relevant change of heart. I appeal in particular to Kant’s account of human frailty and its relation to his account of human evil. I argue that it is frail and flawed agents who lack an entirely fixed and stable character for whom forgiveness is a live option and a need. For such agents, there may be space to interpret us in the light of better willing than our wrongdoing indicates.
Natur und Freiheit, 2018
A brief overview and critical analysis of acid and acid-salt methods for processing alumina raw m... more A brief overview and critical analysis of acid and acid-salt methods for processing alumina raw materials, including high-silica bauxite, nepheline and clay is presented. The basic approaches to the creation of closed and reagent-less or low-reagent-consumption processes are demonstrated. The results obtained in the course of long-term systematic laboratory and bench studies are presented, and they display the prospects for the creation of new technologies for the production of alumina from high silica bauxite and aluminum silicates with the use of different nitrate and sulfate reagents. In the case of using acids, the sorption method of «Acid Retardation» in nano-porous media is shown to be successfully used for recycling them into the process head and to ensure soft conditions for the removal of iron components. This stage is realized with the use of strong base anion exchanger, preliminarily equilibrated with the macro-anion composition of solutions to be processed and washed with water or diluted acid solution. The AR process in three phase systems including organic liquids immiscible with water solutions ("New Chem" method) is also described, a this is also important to provide the complete insulation of concentrated salt solution and to simplify its farther treatment. A circular process with the recovery and consumption of the same amount of salt reagent in each cycle is demonstrated. A comparison of digestion methods is given in terms of the completeness of reagent recycling, the quality of product and the complexity of the process. Advisable conditions for the production of alumina from non-traditional raw with salt-acid decomposition are shown. As it is shown, the most in demand are the processes, which fully or partially can be «inscribed» in modern equipment design and process conditions corresponding to the standard Bayer method or its industrial modifications.
Kant and Animals, 2020
This is an edited collection devoted to the topic of the role of animals within Kant’s philosophy... more This is an edited collection devoted to the topic of the role of animals within Kant’s philosophy. It addresses key issues within both his theoretical and practical philosophy. It examines the place of Kant’s model of animal minds in the historical and contemporary contexts. It addresses the question of whether Kant’s philosophy of mind allows for animals to be capable of intentional representations of spatiotemporal objects. It explores how Kant treated the issue of animal nature as it manifests in humans and non-humans alike and questions how Kant’s scientific theory attempted to accommodate animals within his broader Enlightenment worldview. It also addresses traditional worries about the moral status of animals within Kant’s and Kantian moral theory. Kant notoriously denied that we have direct obligations to animals, and the question persists as to whether Kantian moral theory provides the right account of the moral status of non-human animals. Several papers in this collection ...
This is an edited collection devoted to the topic of the role of animals within Kant’s philosophy... more This is an edited collection devoted to the topic of the role of animals within Kant’s philosophy. It addresses key issues within both his theoretical and practical philosophy. It examines the place of Kant’s model of animal minds in the historical and contemporary contexts. It addresses the question of whether Kant’s philosophy of mind allows for animals to be capable of intentional representations of spatiotemporal objects. It explores how Kant treated the issue of animal nature as it manifests in humans and non-humans alike, and questions how Kant’s scientific theory attempted to accommodate animals within his broader Enlightenment worldview. It also addresses traditional worries about the moral status of animals within Kant’s and Kantian moral theory. Kant notoriously denied that we have direct obligations to animals, and the question persists as to whether Kantian moral theory provides the right account of the moral status of non-human animals. Several papers in this collection...
British Journal for the History of Philosophy, 2007
If Descartes is the father of modern philosophy, then most post-Cartesian philosophers have had s... more If Descartes is the father of modern philosophy, then most post-Cartesian philosophers have had serious Oedipal complexes. Indeed, the desire to destroy or at least denigrate Descartes’s philosophy has proven very strong; so much so that ‘anti-Cartesian’ is probably the best description of contemporary metaphysics, epistemology and philosophy of mind. In this book, Tom Sorell aims to show us the virtues of certain vilified elements of the Cartesian philosophy. He does this first by providing an astute analysis of ‘unreconstructed Cartesianism’ and then educing an ‘innocent Cartesianism’ that not only withstands many anti-Cartesian attacks but also gives us superior, or at least respectable, answers to many philosophical problems. If we adopt innocent Cartesianism or recognize its power, Sorell believes, then we will have a bulwark against two unfortunate, contemporary trends: the trend within philosophy itself of naturalism, and the trend outside of philosophy of anti-rationalism. O...
Australasian Philosophical Review, 2019
In this paper I respond to Fricker’s paradigm-based account of forgiveness, which aims to integra... more In this paper I respond to Fricker’s paradigm-based account of forgiveness, which aims to integrate two seemingly different versions of responses to wrongdoing—conditional forgiveness (what Fricker calls ‘Moral Justice Forgiveness’) and unconditional forgiveness (what Fricker calls ‘Gifted Forgiveness’)—into one explanatory order, as well as, she argues, showing the second to be derivative and parasitic on the basic functioning of the first, and more contingent. My aim is to endorse and draw on Fricker’s paradigm-based strategy and the way it enables us to present a unified account, to endorse her view that both gifted and conditional forgiveness are versions of one loosely unified phenomenon, but to argue for the reverse account of the order of conceptual priority. I will argue that gifted forgiveness is the paradigm, and that once we understand what it is and its role we can see why and how forgiveness also makes sense as something offered in response to a wrongdoer’s remorse, but...
South African Journal of Philosophy, 2016
This paper argues that one part of the picture of thinking about decolonising the philosophy curr... more This paper argues that one part of the picture of thinking about decolonising the philosophy curriculum should include problematising the notion of Western philosophy. I argue that there are many problems with the idea of Western philosophy, and with the idea that decolonising the curriculum should involve rejecting so-called Western philosophy. Doing this could include granting the West a false narrative about its origins, influences and interactions, perpetuating exclusions within contemporary and recent North American and European philosophy, perpetuating exclusions and failed acknowledgements within the history of so-called Western philosophy, while at the same time rejecting a tradition which has included in itself so many topics and methodologies that what is left after excluding it would leave other traditions with limited resources, at the same time as wrongly granting the West proprietary rights over any ideas it has happened to investigate, rather than seeing these as belonging to all of humanity. I therefore conclude that a central part of curriculum change should be problematising Western philosophy, including our learning more about, and teaching, more complex views of its history and interactions with other traditions.
Philosophical Papers, 2016
Abstract After a long period of comparative neglect, in the last few decades growing numbers of p... more Abstract After a long period of comparative neglect, in the last few decades growing numbers of philosophers have been paying attention to the startling contrast presented between Kant’s universal moral theory, with its inspiring enlightenment ideas of human autonomy, equality and dignity and Kant’s racism. Against Charles Mills, who argues that the way to make Kant consistent is by attributing to him a threshold notion of moral personhood, according to which some races do not qualify for consideration under the categorical imperative, I argue that Kant cannot be made consistent on race, and that rather than trying to make him so, we should use the example of Kant’s racism to tell us something about the nature of racism. I argue that Kant’s own moral philosophy and moral psychology in fact give some materials for thinking about his racism, and about racism.
European Journal of Philosophy, 2016
Kant on Persons and Agency
Forgiveness and Its Moral Dimensions, 2021
My aim in this chapter is to characterize the change of heart that plays a role in forgiveness—in... more My aim in this chapter is to characterize the change of heart that plays a role in forgiveness—in giving up warranted blaming reactive attitudes. I present this in the context of developing a Kantian account of what forgiveness is and why we need it, drawing on his moral psychology to characterize the relevant change of heart. I appeal in particular to Kant’s account of human frailty and its relation to his account of human evil. I argue that it is frail and flawed agents who lack an entirely fixed and stable character for whom forgiveness is a live option and a need. For such agents, there may be space to interpret us in the light of better willing than our wrongdoing indicates.
Natur und Freiheit, 2018
A brief overview and critical analysis of acid and acid-salt methods for processing alumina raw m... more A brief overview and critical analysis of acid and acid-salt methods for processing alumina raw materials, including high-silica bauxite, nepheline and clay is presented. The basic approaches to the creation of closed and reagent-less or low-reagent-consumption processes are demonstrated. The results obtained in the course of long-term systematic laboratory and bench studies are presented, and they display the prospects for the creation of new technologies for the production of alumina from high silica bauxite and aluminum silicates with the use of different nitrate and sulfate reagents. In the case of using acids, the sorption method of «Acid Retardation» in nano-porous media is shown to be successfully used for recycling them into the process head and to ensure soft conditions for the removal of iron components. This stage is realized with the use of strong base anion exchanger, preliminarily equilibrated with the macro-anion composition of solutions to be processed and washed with water or diluted acid solution. The AR process in three phase systems including organic liquids immiscible with water solutions ("New Chem" method) is also described, a this is also important to provide the complete insulation of concentrated salt solution and to simplify its farther treatment. A circular process with the recovery and consumption of the same amount of salt reagent in each cycle is demonstrated. A comparison of digestion methods is given in terms of the completeness of reagent recycling, the quality of product and the complexity of the process. Advisable conditions for the production of alumina from non-traditional raw with salt-acid decomposition are shown. As it is shown, the most in demand are the processes, which fully or partially can be «inscribed» in modern equipment design and process conditions corresponding to the standard Bayer method or its industrial modifications.
Kant and Animals, 2020
This is an edited collection devoted to the topic of the role of animals within Kant’s philosophy... more This is an edited collection devoted to the topic of the role of animals within Kant’s philosophy. It addresses key issues within both his theoretical and practical philosophy. It examines the place of Kant’s model of animal minds in the historical and contemporary contexts. It addresses the question of whether Kant’s philosophy of mind allows for animals to be capable of intentional representations of spatiotemporal objects. It explores how Kant treated the issue of animal nature as it manifests in humans and non-humans alike and questions how Kant’s scientific theory attempted to accommodate animals within his broader Enlightenment worldview. It also addresses traditional worries about the moral status of animals within Kant’s and Kantian moral theory. Kant notoriously denied that we have direct obligations to animals, and the question persists as to whether Kantian moral theory provides the right account of the moral status of non-human animals. Several papers in this collection ...
This is an edited collection devoted to the topic of the role of animals within Kant’s philosophy... more This is an edited collection devoted to the topic of the role of animals within Kant’s philosophy. It addresses key issues within both his theoretical and practical philosophy. It examines the place of Kant’s model of animal minds in the historical and contemporary contexts. It addresses the question of whether Kant’s philosophy of mind allows for animals to be capable of intentional representations of spatiotemporal objects. It explores how Kant treated the issue of animal nature as it manifests in humans and non-humans alike, and questions how Kant’s scientific theory attempted to accommodate animals within his broader Enlightenment worldview. It also addresses traditional worries about the moral status of animals within Kant’s and Kantian moral theory. Kant notoriously denied that we have direct obligations to animals, and the question persists as to whether Kantian moral theory provides the right account of the moral status of non-human animals. Several papers in this collection...
British Journal for the History of Philosophy, 2007
If Descartes is the father of modern philosophy, then most post-Cartesian philosophers have had s... more If Descartes is the father of modern philosophy, then most post-Cartesian philosophers have had serious Oedipal complexes. Indeed, the desire to destroy or at least denigrate Descartes’s philosophy has proven very strong; so much so that ‘anti-Cartesian’ is probably the best description of contemporary metaphysics, epistemology and philosophy of mind. In this book, Tom Sorell aims to show us the virtues of certain vilified elements of the Cartesian philosophy. He does this first by providing an astute analysis of ‘unreconstructed Cartesianism’ and then educing an ‘innocent Cartesianism’ that not only withstands many anti-Cartesian attacks but also gives us superior, or at least respectable, answers to many philosophical problems. If we adopt innocent Cartesianism or recognize its power, Sorell believes, then we will have a bulwark against two unfortunate, contemporary trends: the trend within philosophy itself of naturalism, and the trend outside of philosophy of anti-rationalism. O...
Australasian Philosophical Review, 2019
In this paper I respond to Fricker’s paradigm-based account of forgiveness, which aims to integra... more In this paper I respond to Fricker’s paradigm-based account of forgiveness, which aims to integrate two seemingly different versions of responses to wrongdoing—conditional forgiveness (what Fricker calls ‘Moral Justice Forgiveness’) and unconditional forgiveness (what Fricker calls ‘Gifted Forgiveness’)—into one explanatory order, as well as, she argues, showing the second to be derivative and parasitic on the basic functioning of the first, and more contingent. My aim is to endorse and draw on Fricker’s paradigm-based strategy and the way it enables us to present a unified account, to endorse her view that both gifted and conditional forgiveness are versions of one loosely unified phenomenon, but to argue for the reverse account of the order of conceptual priority. I will argue that gifted forgiveness is the paradigm, and that once we understand what it is and its role we can see why and how forgiveness also makes sense as something offered in response to a wrongdoer’s remorse, but...
South African Journal of Philosophy, 2016
This paper argues that one part of the picture of thinking about decolonising the philosophy curr... more This paper argues that one part of the picture of thinking about decolonising the philosophy curriculum should include problematising the notion of Western philosophy. I argue that there are many problems with the idea of Western philosophy, and with the idea that decolonising the curriculum should involve rejecting so-called Western philosophy. Doing this could include granting the West a false narrative about its origins, influences and interactions, perpetuating exclusions within contemporary and recent North American and European philosophy, perpetuating exclusions and failed acknowledgements within the history of so-called Western philosophy, while at the same time rejecting a tradition which has included in itself so many topics and methodologies that what is left after excluding it would leave other traditions with limited resources, at the same time as wrongly granting the West proprietary rights over any ideas it has happened to investigate, rather than seeing these as belonging to all of humanity. I therefore conclude that a central part of curriculum change should be problematising Western philosophy, including our learning more about, and teaching, more complex views of its history and interactions with other traditions.
Philosophical Papers, 2016
Abstract After a long period of comparative neglect, in the last few decades growing numbers of p... more Abstract After a long period of comparative neglect, in the last few decades growing numbers of philosophers have been paying attention to the startling contrast presented between Kant’s universal moral theory, with its inspiring enlightenment ideas of human autonomy, equality and dignity and Kant’s racism. Against Charles Mills, who argues that the way to make Kant consistent is by attributing to him a threshold notion of moral personhood, according to which some races do not qualify for consideration under the categorical imperative, I argue that Kant cannot be made consistent on race, and that rather than trying to make him so, we should use the example of Kant’s racism to tell us something about the nature of racism. I argue that Kant’s own moral philosophy and moral psychology in fact give some materials for thinking about his racism, and about racism.
European Journal of Philosophy, 2016