The Relationship Between the Satyricon's "Tale of the Ephesian Widow" and Texts Associated with Early Christianity and A Few Thoughts Concerning the Authorship of the Satyricon (original) (raw)
The Relationship Between the Satyricon's “Tale of the Ephesian Widow” and Texts Associated with Early Christianity and A Few Thoughts Concerning the Authorship of the Satyricon.
Sign up to get access to over 50M papers
Related papers
M. P. Futre Pinheiro, J. Perkins, R. Pervo (eds.), The Ancient Novel and the Early Christian and Jewish Narrative: Fictional Intersections, pp. 139-152., 2013
Since the early twentieth century, scholars have noted that the Christian Apocryphal Acts bear a striking thematic and narrative resemblance to the ancient Greek novels. 2 The pervasive similarities and parallels between the two are not surprising given that not only do both feature the same geographic and cultural context -the late antique Hellenic world -but also that both corpora reveal as well as examine the social concerns of the period for a particular audience: the novel for urban élites, and the Apocrypha for the emerging Christians. 3 Both were often presumed to have had a predominantly female readership due to the unprecedented role women play in their narratives. 4 It is generally assumed that the Apocryphal Acts were most probably influenced by the ancient Greek novel, since the writers of these (later) Christian texts appear to have adopted and applied novelistic topoi and themes, as well as rhetorical techniques. 5 Recent scholarship on the intersec------1 I would like to thank Froma Zeitlin for reading and commenting on an earlier version of this paper. I am also grateful to Scott F. Johnson as well as to the audience present at the 'Ancient Novel and Early Christian Narrative: Intersections' panel at ICAN IV. 2 Von Dobschütz 1902 emphasizes that the resemblances between the Apocryphal Acts and the novel are 'quite apparent', especially 'in the accounts of threatened chastity and its preservation'.
Satyricon Cena Gospel Parallels Essay and Table
Examining allusions to Christian literature and Flavian Era texts in the Satyricon's Cena Trimalchionis and insinuations of Christian Cannibalism in fragments of the Satyricon, and a proposal that Titus Petronius Secundus, not Titus Petronius Arbiter, was the author of the Satyricon.
Moving Beyond the Impasse in the Debate About the Authorship of Ephesians
With Gentleness and Respect, 2020
This essay proposes that an approach of neutrality as to the authorship of Ephesians is not an arbitrary evasion of critical responsibility. The internal and external attestation for its Pauline authorship is unassailable. But ancient tradition cannot be proven correct. And yet, neither can the case against Pauline authorship presumed as an assured result of critical scholarship by a consensus of contemporary scholars. Most consider Ephesians deutero-Pauline. But the strength of the consensus is not nearly as imposing as often assumed. 1 I cannot claim to have surveyed all the staggering number of commentaries on Ephesians. Raymond Brown estimated the consensus as about 80%. 2 But Harold W. Hoehner's figure of 51% seems more realistic. 3 Most critical commentaries from the late 19th through the 20th century-continental, British, and North American; Protestant and Catholic-denied the tradition of Pauline 1 So Henry J. Cadbury (in "The Dilemma of Ephesians," NTS 5 [1958-59]: 93), who accepted the consensus position.
Loading Preview
Sorry, preview is currently unavailable. You can download the paper by clicking the button above.