On the Accuracy of some Ancient Indian Astronomical Instruments (original) (raw)

2019, The Growth and Development of Astronomy and Astrophysics in India and the Asia-Pacific Region

There are references to astronomical instruments in various Indian works, from the Kātyāyana Śulbasūtra dated earlier than 350 BCE, to the later Siddhānta (mathematical astronomy) texts from the fifth century CE onwards. The simplest of these instruments is the gnomon (sañku) which initially was used for fixing the eastwest direction and finding the time, and later for finding the latitude of a location, the Sun's declination on any day, and other astronomical quantities. More advanced instruments would follow. Bhāskara-II (twelfth century) devised a board-instrument called phalakayantra to measure the hour angle of the Sun. While these instruments have been described in the literature on history of astronomy in recent times, we are not aware of any study assessing the feasibility of construction, and the accuracy of these instruments. This paper is a very preliminary attempt in that direction. Here, we present our measurements relating to the determination of the east-west direction, and the declination of the Sun, using simple gnomons. The accuracy can be of the order of 1 , even with simple versions of them. We also report our findings on the measurement of the hour angle of the Sun, using a simple variant of the board-instrument of Bhāskara-II. At least with this version, the maximum error was of the order of 5 .

Aspects of Observational Astronomy in India: The Vidyasankara Temple at Sringeri

Journal of Astronomical History and Heritage, 2011

The navaranga in the medieval stone temple of Vidyasankara at Sringeri, built around A.D. 1350, has twelve zodiacal pillars arranged in a square with the zodiacal signs carved on them. It has been claimed that the morning sunrise lights up the pillar that corresponds to the zodiacal constellation in which Sun is located at that time, so the temple can be used as an instrument to predict calendar days. We carried out observations to investigate this aspect by monitoring both sunrises and sunsets, and found that the correspondence between the illumination of specific pillars and the zodiacal sign of the Sun could only be maintained if the epoch for such an arrangement was around 2000 B.C. The implications of this finding are discussed in this paper.

Some Glimpses of Ancient Indian Astrony and Mathematics

Open Access Journal of Astronomy, 2025

In the present paper a brief account of ancient astronomy covering the Pre-Siddhanta period and the Siddhanta Jyotish period is given. Five Siddhanta books supposed to be written by the sages are described and some other books on astronomy written by outstanding mathematicians and astronomers are also discussed. The historical development of Ancient Mathematics regarding various manuscripts is described with examples. In particular, the development of decimal systems and numerals with zero symbols are discussed in detail. Some concluding remarks are also given with a list of references in the end.

Archaeo-astronomy and Ancient Indian Chronology

Investigation of the astronomical content of ancient Vedic texts along with historically constrained texts of the first and second millennium CE shows that the sky pictures of the most ancient period get contrasted with later ones due to the phenomenon of precession of earth’s rotational axis. Most important among such observations is the fixed Pole Star, named Abhaya-Dhruva at the tail end of the constellation known as Śiśumāra (whale or dolphin) described in the Taittirīya Āraṇyaka (II.19) of the Kṛṣṇa-yajurveda branch. With passage of time, in the Maitrāyaṇīya Āraṇyaka, a question arises, why even Dhruva moves. The Brahmāṇḍa Purāṇa declares that star Dhruva rotates in the same position, like the nave of a potter’s wheel. This and a few other Purāṇas extol Dhruva as the fourteenth star on the tail of the constellation Śiśumara, as in the Vedic text. Al-Biruni (973–1048 CE) mentions that devout Hindus, during his time, believed their Pole Star to be in the constellation that looks like an aquatic animal called, Śiśumāra. This paper updates my previous work published in IJHS-2011.

Ancient Indian astro-mathematical tradition: Evolution and linkages

AIP Conf. Proc. 1283, pp. 156-160; doi: HTTP://DX.DOI.ORG/10.1063/1.3506051 (5 pages), 2009

Indian astronomical tradition is characterized by antiquity, continuity and interaction with the outside world. From 6th century CE till the time of Kepler’s laws, Indian astronomers were probably the only ones in the world who could calculate eclipses with any degree of accuracy. In the 12th century, an astronomer in Central India, Padmanabha by name, predicted the lunar eclipse of 8 November 1128 and was rewarded by the king with a land grant ( Mirashi 1933-34). The tradition was alive well into the 19th century. By means of shells arranged on the ground and using mathematical tables memorized “by means of certain artificial words and syllables”, a “Kalendar maker residing in Pondicherry” calculated the lunar eclipse of 31 May -1 June 1825, with an error of no more than +4 minutes for the beginning (Neugebauer 1983, p. 436). Even now, traditional astronomical almanacs in India, known as panchangas, used in India for ritual and religious purposes base their calculations on ancient texts. It is only in the case of eclipse that they borrow data from modern sources. The beginnings of astronomy are related to the requirements of the ritual in early cultures. Ritual was seen as a means of securing divine approval and support for terrestrial actions. To be effective, it had to be elaborate and well-timed, so that a careful distinction could be made between auspicious and inauspicious times. Since planetary motions provided a natural means of time keeping and were seen as embodiment of divine signals, astronomy developed as an intellectual discipline( see Yano 2003). Similarly mathematics grew as an aid to designing sacrificial altars. The oldest geometry texts in India are the Sulvasutras which dealt with questions like the square root of two. Different scholars place the earlier of these texts anywhere between 800 BCE and 400 BCE. Astronomy texts are decidedly older. Subsequent developments in mathematics came about as an astronomical aid.

HISTORICAL NOTES Measurement of coordinates of Nakśatras in Indian astronomy

It is well known that ancient Indian calendar dwelled on the 27 nakśatra system for fixing the positions of the sun, moon and the planets. Several attempts to identify these 27 stars in the sky have yielded very precise results for stars bright enough not to be misidentified, which is not so for the fainter ones. The basis for identification is the coordinate system available in the texts. Here, we try to understand the ambiguity and offer a possible solution by using the measured coordinates, which have not been utilized for this purpose so far. This also provides clues on the techniques used for measuring the coordinates.

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