Rönesans ve Barok Dönemlerinin Değerli Taşları: Avrupa Resim Sanatında İnci ve Mercan (original) (raw)

Jewels of Renaissance and Baroque: Pearls and Corals in the European Art of Painting

Artuklu Sanat ve Beşeri Bilimler Dergisi, 2020

Artuklu Sanat ve Beşeri Bilimler Dergisi, uluslararası hakemli bir dergidir. Dergi, yılda iki kez, Şubat ve Eylül aylarında elektronik ve gerektiğinde basılı olarak yayınlanır. Yayın Kurulu kararı ile ek ve özel sayılar çıkarılabilir. Dergiye Türkçe, İngilizce, Almanca ve Fransızca dillerinde yazılmış akademik çalışmalar kabul edilir.

Gemstones in Pre-Islamic Persia: Social and Symbolic Meanings of Sasanian Seals

Das Werk ist urheberrechtlich geschützt. Die dadurch begründeten Rechte, insbesondere die der Übersetzung, des Nachdrucks, der Entnahme von Abbildungen, der Funk-und Fernsehsendung, der Wiedergabe auf fotomechanischem (Fotokopie, Microkopie) oder ähnlichem Wege und der Speicherung in Datenverarbeitungsanlagen, Ton-und Bildträgern bleiben, auch bei nur auszugsweiser Verwertung, vorbehalten. Die Vergütungsansprüche des §54, Abs.2, UrhG. werden durch die Verwertungsgesellschaft Wort wahrgenommen. Druck: Beltz Bad Langensalza GmbH Printed in Germany. Das Vorhaben »Weltweites Zellwerk -Umbrüche in der kulturellen Bedeutung frühmittelalterlichen Edelsteinschmucks vor dem Hintergrund von Wirtschaftsgeschichte sowie Ideen-und Technologietransfer« (FKZ: 01UO1313A) wird im Rahmen des Programms »Die Sprache der Objekte -Materielle Kultur im Kontext gesellschaftlicher Entwicklungen« vom Bundesministerium für Bildung und Forschung gefördert. V CONTENTS

A Group of Marble Statuettes in the Ödemiş Museum. SDU Faculty of Arts and Sciences Sosyal Bilimler Dergisi Journal of Social Sciences Ağustos 2014, Sayı: 32, ss. 177-196 August 2014, No: 32, pp..177-196

This study comprises seven statuettes which are today preserved in the depot of the Museum of Ödemiş and which, within the framework of the museum's renovation works, are planned to be displayed among the museum exhibits in the near future. As part of a study entitled The Stone Artifacts of the Ödemiş Museum, supported by the University of Dokuz Eylül Research Fund and now in the preparatory stages, they are here presented for the first time to the scholarly world. These statuettes consist of one god and goddesses: two Venuses, one Hecate, one Diana, one Aesculapius, one Cybele and a Ceres or Priestess. This study aims to present and date the statuettes by comparing their stylistic, plastic and chronological characteristics with similar examples. Although the head and arm section of Diana, the left hand of the second Venus and the right hand of Cybele and, of Aesculapius, the right hand of and the portion below his ankles are lost, the fact that the statuettes are otherwise intact or completed makes them important from the standpoint of condition 1 . It is thought that the statuettes were very probably used either in a domestic cult or as votive offerings. They are dated to within the first half of the 2 nd or beginning of the 3 rd centuries A.D. on the basis of their general workmanship characteristics.

PhD Dissertation: Gems and the Media of Italian Art, ca. 1450–ca. 1550

2020

Gem making, or glyptic as it is conventionally called, produced artifacts which were highly prized in Italy during the fifteenth and sixteenth centuries. Its esteem among artistic media arose from the inherent value of the materials and their enduring physical properties, and it demanded dexterous execution. Although the products of this work have been well explored as sources to which the expansive field of Renaissance art responded, the making of gems as a process has been scarcely studied by art historians in the same way. Period understandings of two ways that gems were made, by geological formation and refinement in artisan workshops, bring forward renewed insights that may apply more widely across media and across communities of viewers. The subterranean and artistic processes of making gems, one below ground and the other above, had more in common according to Renaissance thought than might be presumed. They were described in the period with a shared set of terms which centered on a particular activity, that of imprinting. A persistent vocabulary in fifteenth- and sixteenth-century usage is composed of the Latin terms imprimere and imprimitur; the Italian terms imprimere, impronta, and impressione; and their lexical and grammatical variants. Such words appear in a range of contexts which reflect understandings from the perspective of natural philosophy, as the geoscience of the time was called, and from the perspectives of medicine and astrology, which treated the origins and uses of gems in great detail. In practice, imprinting was a technical necessity in gem cutting workshops: the extreme hardness of many gem materials required the craftsman to impress them with slurries composed of abrasives, guided by tools and wheels. This dissertation examines the place of imprint in attitudes to gems ca. 1450–ca. 1550 in order to explore how they inform works of art in different media. To clarify layers of Renaissance knowledge about gems and responses to them, an essential groundwork in the sources uncovers the expansive range of meanings associated with the term gemma in Italian and Latin usage. On the basis of a reconsidered spectrum of meanings for gemma, period understandings of imprint as a formative feature of gems are seen in new light as paramount to attitudes about these objects’ origins and uses. At the center of this study’s reference to documentary and literary sources are primary evidence from Renaissance medicine, natural philosophy, workshop activity, letter writing, and antiquarian study, among other disciplines and practices. Reconstructing perceptions of gems’ origins in such ways, the dissertation applies the findings to ways of making sculpture and painting and to types of viewer response to these media. Chapter 1 gives an analysis of the notion of “imprint” in Italian and Latin sources in order to elaborate the heuristic concept unifying the rest of the chapters. Chapters 2–4 are a suite of case studies. The series is selective, prioritizing close analyses over a commitment to cover a field in total. It explores three important works in sculpture and painting by canonical artists: Donatello’s Chellini Madonna, Lorenzo Lotto’s Bernardo de’ Rossi and its associated Allegory, and Andrea Riccio’s Getty Madonna. The case selection is intended to address three themes that bring forward key cultural dimensions of gems’ intrinsic ties to impression. Principal topics in the sources on gems, they treat questions of combining physical materials, sensory relays, and intercultural resonance. This study demonstrates that designs in sculpture and painting could be modeled on the making of gems, a model understood not merely as a motif but as a process, and that such strategies could be perceived by types of viewer engaged with study and observation of mixtures, flows, and energies in different specialized fields of Renaissance knowledge. The approach reveals a particularly important relation between the beholder and the artwork. It explores the means by which perception of imprint in the artwork could engage one’s imagination, emotion, and cognition in ways modeled on contemporary understandings of how gems were made.

Sacred Beads of Pearl Necklaces of Sasanian Kings Based on their Coins

Iranian Journal of Archaeological Studies, 2023

The Avesta and Zoroastrian manuscripts, in Pahlavi language, have been studied, interpreted and translated numerous times over the past century. The study of sacred numbers, only based on the above-mentioned texts, has also been a part of printed scholarly works. The reference to the Indo-European background of the numbers can be seen frequently in past works.Although in the background of this research, reference has been made to textual studies such as Indo-Iranian sources, but archaeological evidences have received less attention.This paper deals with a specific topic that is the sacred Zoroastrian numbers and entanglement with Sasanian coins. For this purpose, the author stresses on the number of pearls (beads) of the necklaces, headbands, hangings of the royal hat, and shoulder stripes based on the coins. The author will focus on the known sacred numbers such as 3, 5, 6, 7, 9, 10, 12, 14, 15, 16, 18, 21, 24…to prove the claim. Also, the article draws a clear line between necklaces worn in the batllefield, on coins and in bas- reliefs (Royal Scenes). In addition, the presence or absence of the beads of the pearl stripes on the shoulders or chest have been suggested as gender sign as a key question of this article. This restudy will show a new part of religious aspects on the royal Sasanian art.The author believes that the number of the pearls on the kings’ necklaces or headbands have followed a systematic structure from a single string to the two strings, from the rise to the fall of the empire. Also, I will briefly refer to texts to support archaeological evidences

A Jewel as Symbol of the Serenissima: The Ship-Shaped Pendant (Exploring the Renaissance 2018: The 66th Annual Meeting of the South Central Renaissance Conference; Atlanta, 12-14 April 2018)

This paper focuses on a popular object in Venetian Jewellery of the Early Modern Period: the ship-shaped pendant. This analysis is part of my doctoral research on Renaissance Venetian Jewellery. My project takes an analytical approach to this object, and departs from the prevalent, catalogue-based research, which is mainly focused on stylistic aspects and written from a chronological and aesthetic point of view. Through examples of ship-shaped pendants, I intend to offer insight into Early Modern Venetian Jewellery. In the world of geographical discoveries, the sea has been a fundamental subject of art - not only in jewellery and applied arts - and has been adopted in the whole Europe in painting, sculpture, literature and music. But there is an obvious and more specific symbolism to the ship-pendant in Venice, produced in a city-state whose power and economy were based on marine trades and naval conquests. Since the Early Middle Ages, Venice was a highly important artistic center, in particular for the applied arts; these arts were shaped in the context of Venezia being a melting pot of different nations, a city that bridged between the Western and Eastern World. During the Medioevo, the economical and political extension of its influence and its huge financial power contributed to an artistic development almost unrivaled compared to the rest of Europe. In this paper I will try to analyze how the Serenissima was producing not only real ships in wood, but also ships in jewellery as a symbol of its power. In addition, I will examine the sources, the stylistic features, the formal influences on the production techniques, and the relations with European jewellery. Thanks to the presented examples, we will also be able to define the characteristics of the Venetian Jewel. La Serenissima was a multicultural state, where different nations were living and producing objects. The Venetian identity was not based on the idea of nationality but on the idea of the Maritime Republic. A Republic that after the glorious Middle Ages, was striving to keep its status as a marine and an economical power. In Europe during the Early Modern period jewels were usually representing flowers or beautiful geometrical forms. Here we have a jewel that is representing a real object and, on the other hand, is a symbol of a State.