The Change of Form, Function, and Meaning of The City Open Space (Alun-Alun) in Traditional Cities of Java, Indonesia (original) (raw)
Abstract
In traditional cities of Java, Indonesia, the city open space, known to the alun-alun , was an important element; it was the center of activity and a landmark of the city. This study aimed to understand the change of form, function, and meaning of the city open space in traditional cities of Java, with case study: alun-alun (city open space) of Demak, Yogyakarta, and Semarang. This study used methods by combining of historical, descriptive, and comparative, based on the relation of form-function-meaning in architecture. The results showed that the change of form, function, and meaning of the city open space in traditional cities of Java occurred with three circumstances. The city open space ( alun-alun ) in traditional cities of Java had changed as follows: (1) not significant, which happened in Yogyakarta city; (2) quite significant, which occurred in Demak city; and (3) significant, which occurred in Semarang city. This research is expected to contribute to global knowledge about ...
Figures (19)
Figure 1: Layout of Trowulan (Majapahit) Source: (Slametmuljana, 2005: 269) heritage that we can still see today. (Fig. 1; Fig. Surakarta are the last remnants of the Javanese
International Seminar and Workshop on Urban Planning and Community Development IWUPCD 2017: 18'-22"4 September 2017 ISBN: 978-602- 5428-06- 7| Ps. 11-2¢ Figure 3: Layout of Kotagede Source: (Adrisiyanti, 2000: 291)
Figure 4: Layout of Plered Source: (Adrisijanti, 2000: 295)
Figure 5: Location of case study Budiman and Liem Thian Joe [17] [18].(Fig. 5).
Figure 6: Schematic diagram of research framework
Figure 7: The city center of Demak in the present At this time, the wall or fortress of Demak city is gone, not even found the remains of the ruins. The city open space or alun-alun remains the center of Demak town. Buildings around the alun-alun: in the southeast there is an Immigration Office; to the east there are Prison, Public Work (Dinas Pekerjaan Umum) Office, Post Office, and the Islamic High School; to the northeast there is a Monastery (Wihara); to the north there are the District Office (Kabupaten) and Pecinan; to the west there are the Grand Mosque and the Kauman Village; in the south there are the Prosecutor's Office, the Local Revenue (Dinas Pendapatan Daerah) Office, Sitinggil Village, and the High School. (Fig. 7). In the present time, the activity undertaken in the alun-alun of Demak is a week-long night market held every before the Grebeg Besar (10th of Dzulhijjah in Islamic year). Every night for a week, the alun -alun is filled with visitors coming from various areas of Demak city and surrounding areas. | Every day, the alun- and Pecinan; to the west there are the Grand
times, the alun-alun of Demak was left empty;
marriage of the royal family, and the ceremony
Figure 13: The northern alun-alun of Yogyakarta Source: (Author’s documentation, 2015) Figure 13: The northern alun-alun of Yogyakarta
Figure 14: The palace (old city center) of Yogyakarta Source: (Soelarto, 1993: 26) In the present time, the activity undertaken n the northern alun-alun of Yogyakarta is a
International Seminar and Workshop on Urban Planning and Community Development IWUPCD 2017: 18"-22"! September 2017 TSRBN: 978.607- 5498-N6- 7) Po. 11-96
Figure 16: The city of Semarang in 1912 Source: (Listiati, 1997: 47, refer to Tillema, 1913) Almost at the same time, Dalem Kanjengan was
International Seminar and Workshop on Urban Planning and Community Development IWUPCD 2017: 18"-22"! September 2017 ISBN: 978-602- 5428-06- 7| Pg. 11-26
elements of the old city structures that still exist
Figure 20: The old city center of Semarang in 1997 Source: (Litiati, 1997: 6, refer to Pemda, 1997 ) International Seminar and Workshop on Urban Planning and Community Development IWUPCD 2017: 18-22"! September 2017 ISBN: 978-602- 5428-06- 7| Ps. 11-26 can be seen that the form of the alun-alun has function into the market function.
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