Dental Anxiety and association with psychological sympyoms among adults attending IIUM Kuantan health facilities (original) (raw)
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Fakulti Perubatan dan Sains Kesihatan Universiti Putra Malaysia, 2021
Contemporary Islamic ethical deliberations over biotechnology follow a largely formulaic, almost utilitarian, moral calculus. Islamic jurists weigh the harms and benefits that might accrue, and where benefits predominate, a ruling of permissibility follows and vice versa. In cases where the technology might be controversial because of its source, e.g. porcine products, or some other aspect of its nature, yet it leads to lifesaving or similarly significant benefits, jurists might invoke dire necessity to contingently permit its use. Hence, all too often, Islamic bioethical deliberations devolve into invoking the constructs of maṣlaḥa and ḍarūra to further the biomedical enterprise. Recently, Muslim thinkers have offered up ethical frameworks drawn up from the Maqasid al-Shari'ah to affect a more holistic ethical assessment that examines the intent behind and the nature of the biotechnology alongside the outcomes produced. Yet these evaluative frameworks are also connected to notions of maṣlaḥa and ḍarūra and engage in a limited moral calculus. An often missing element in Islamic bioethical deliberation, I argue, considers the essence, limits, and reality of the human being. Although harms and benefits are assessed from the perspective of a human being, and the maqasid are concerned with preserving fundamental human interests, Islamic jurists and Muslim thinkers spend little time reflecting on how bioscience shapes the ways in which we conceive of the human being and that the bioethical questions we ask and address attend to certain constructions of the human being. Arguably, however, such understandings of what the human being is, or would become by applying said technology, is necessary to morally evaluate the technology in question. This presentation will demonstrate how various implicit conceptions of the human being undergird secular genethics discourses. The vocabulary used and the questions raised and addressed betray certain notions of the human being that Muslim interlocutors scarcely acknowledge. In turn, these suppositions are left unchecked, and Muslims undertake a utilitarian moral calculus. I will further argue that the concepts of maṣlaḥa, ḍarūra, and maqasid are built upon certain notions of the human being and that when invoking them, Muslim bioethicists must examine the impact biotechnology would have on the nature of the human being. Indeed, Islamic deliberations focus on the applied, and at times practical, dimensions of bioethics and leave aside the theoretical/conceptual dimensions that are more upstream. I contend that these upstream questions prefigure the downstream issues. Islamic theology provides resources for engaging these "larger" questions and must play a greater role in Islamic bioethics deliberation.
Malaysia Journal of Medicine and Health Science, UPM Press, 2021
The main aim of the MJMHS is to be a premier journal on all aspects of medicine and health sciences in Malaysia and internationally. The focus of the MJMHS will be on results of original scientific research and development, emerging issues and policy analyses pertaining to medical, biomedical and clinical sciences. The Malaysian Journal of Medicine and Health Sciences is now indexed in the following data bases: Scopus, EBSCOhost, ISC, and Rubriq.
Cardiovascular Disease Risks Among Medical Students in A Public University
3RD WCII
Introduction: Cardiovascular disease (CVD) is a major global health problem, with hazards evident even in children and adolescents. The purpose of this study is to measure the knowledge, attitude and practice of young medical students at the International Islamic University of Malaysia (IIUM) with regards to CVD, their CVD risk score and its associated factors. Method: A cross-sectional study was conducted among 247 preclinical students from March to July 2019. Validated self-reported questionnaires were used which includes sociodemographic, socioeconomic, lifestyle, International Physical Activity Questionnaire (IPAQ) and Knowledge, Attitude and Practice of CVD. A standardized scales were used to measure body mass index (BMI), digital sphygmomanometer for measuring blood pressure and blood glucose test kit for random blood sugar. CVD risk score was calculated based on a 30-years risk Framingham simple model of calculation using BMI. Univariate analysis and linear regression were us...
Source of stressors among medical students in Malaysia: a brief review
Fakulti Perubatan dan Sains Kesihatan Universiti Putra Malaysia, 2021
The main aim of the MJMHS is to be a premier journal on all aspects of medicine and health sciences in Malaysia and internationally. The focus of the MJMHS will be on results of original scientific research and development, emerging issues and policy analyses pertaining to medical, biomedical and clinical sciences. The Malaysian Journal of Medicine and Health Sciences is now indexed in the following data bases: Scopus, EBSCOhost, ISC, and Rubriq.
The application of Maqasid al-Shari’ah into cartilage tissue engineering
2016
Tissue engineering approaches, being part of regenerative medicine have been applied in treating the articular cartilage diseases worldwide. It offers benefit to the humankind by improving healthcare economics, better treatment and quality of life among the osteoarthritic patients. It is felt that this promising field requires Islamic essences to be addressed in its concepts and practices. The paper begins with the discussion on the potential of cartilage tissue engineering in overcoming the harms that may impact the healthcare stakeholders (patients, providers, medical professionals, researchers and government). This will be followed by deliberations based on the five higher objectives of Islamic Law (Maqasid al-Shariah), namely, safeguarding of faith, soul, wealth, mind, and offspring. The deliberations illustrate a general idea of cartilage tissue engineering concept and practices in relation to what Islam champions. Islamic Law is comprehensive and incorporates the moral proposi...
2021
I would like to express my sincere gratitude on their excellent contributions in this conference. This is the fourth occasion for Faculty of Nursing, Universitas Syiah Kuala to host the Aceh International Nursing Conference, following the previous conference in 2018, 2019, and 2020. In addition, it is also the second occasion for us to host the conference virtually due to this global pandemic situation. I am very pleased that these important conferences have joined together all scholars of nursing and health sciences to plan better strategy to deal with covid-19 situation. Hence, our AINC theme for this year is "Global endeavours for healthier community".
2020
TRACK III Scholarship of Teaching and Learning (SoTL) Room3 Lead Speaker 5 Oral (OA7-13) Lead Speaker 6 Oral (OS7-14) Oral (OL6-12) TRACK IV Teacher Room 4 TRACK V Empowering Post Graduate Research I Room 5 TRACK VI Empowering Post Graduate Research II Room 6 Lead Speaker 7 Oral (OT9-16) Lead Speaker 8 Oral (OP20-27) Oral (OP28-37) 13.00-14:00 Break PARALLEL SESSION 3 14:00-16.15 TRACK I Educational Leadership & Autonomy Room 1 TRACK II Sustainable Education Room 2 TRACK III Scholarship of Teaching and Learning (SoTL) Room 3 Lead Speaker 9 Oral (OA14-18) Lead Speaker 10 Oral (OS15-19) Lead Speaker 11 Oral (OL13-17) TRACK IV Teacher Room 4 TRACK V Empowering Post Graduate Research I Room 5 TRACK VI Empowering Post Graduate Research II Room 6 Oral (OT17-24) Lead Speaker 12 Oral (OP38-43) Oral (OP44-52)
Authors:Swe, Swe Latt and U Tun Aung, Maulana Akbar Shah and Mohd Rus, Razman and Ab Rahman, Jamalludin and Nasreen, Hashima E and Abd. Aziz, Karimah Hanim and Pasi, Hafizah Abstract: Internet today has become a greater part of every citizen’s life which helps many successful although, many fall in failure if not utilize it carefully. The usage of Internet is bringing welfare of mankind while avoiding different types of drawback, many of us unable to identify it. This study measured the level of Internet addiction (IA) among students and explored their perspectives on using Internet based on religious background. Methods: A crosssectional descriptive study was done at IIUM, Kuantan Campus, Pahang in July 2015. A total of 103 first year medical students were organized purposely. Internet addiction of the participants was assessed using online questionnaire containing Internet Addiction Test-20. Benefits (7-items) and disadvantages (5- items) Internet usage from Islamic perspective was analysed with (12) relevant questionnaires pertaining basic themes of Islam such as, “Islamic Religion, Ibadah, Greeting, Social Responsibility, Muslim’s Issues, Ummah, Daw’ah, Islamic Business, Al Quran, Hadith, Sunna, Islamic Study”. Results: Prevalence of normal (5.8%, n=6), mild IA (48.5%, n=50), moderate IA (44.7%, n=46) and severe IA (1%, n=1) were resulted respectively. Mean(SD) age of students was 20.9(0.5) years, 35.9% male, 64.1% female, 96.1% residents at dormitory, 48.5% using Internet more than 7 years, 64.1% spend on line 2 to 5 hours/day and 78.6% Smartphone users. Regarding Islamic perspective, 80% of the users acknowledged that Internet usage can provide benefits in enhancing Islamic knowledge, while 20% disagreed to it regarding positive Internet usages. For negative usages of Internet, 60% of the users approved as negative and 40% recognized as it was beneficial. Conclusion: Internet usage has been proven to be beneficial to all Muslim and it can be an effective tool for Dawah activities, but it is highly recommended that it has to be utilized with a great caution while keeping the the importance of concept of Islamic teaching.