Need of Education On Religious Tolerance Among The Buddhist Minority In Indonesia (original) (raw)
Related papers
Tolerance Discourse among Religions in Indonesia
Proceedings of the International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021)
The intolerant attitude developing in the contemporary Indonesia becomes a problem that must be immediately solved because this can threaten the religious life and the unity of the nation and the state. This paper aims to discuss the problematic concept of tolerance-intolerance by applying the sociological perspective with the expectation that the result will provide contribution in the moderate religious way of life in the Indonesian perspective. This research concludes that if the differences and diversity are not managed well, intolerance will be the result. The differences and diversity existing in Indonesia must be considered as uniqueness and cultural richness for the purpose of unity. Through this understanding, the seeds of exclusivism, radicalism, and fanaticism can be erased. Research Contribution: The research result will provide contribution toward the establishment of tolerance practical values among religious followers in the grassroot level and form the moderate attitude in the middle of the society so they accept pluralism as the living standard of a healthy state.
Dynamics of Religious Tolerance in Indonesia
Athens Institute for Education and Research, 2012
The purpose of this paper is to explain the dynamics of religious tolerance that occurred in Indonesia, especially in the last decade. Indonesia is indeed one of the most pluralistic societies in terms of ethnic, linguistic, cultural, and religious diversity, in which people from various backgrounds of tribe, race, and religion live together. In terms of religion, there exist in this country the great world religions, namely Islam, Christianity, Hinduism, Buddhism, and Kong Hu Chu. With a majority Muslim population, Indonesia is also known widely as the largest Muslim country in the world. Historically, the complexity of religious identity can bring harmony. In fact, with a diverse character, Indonesia is known as a model of a tolerant country where people from different religious backgrounds can live together in harmony. In this context, Indonesia has a very popular slogan, namely "Bhineka Tunggal Ika" (Unity in Diversity). Sociologically, the relationship among religious believers full of dynamics, sometimes full of accommodations that create an atmosphere of harmony and sometimes full of confrontations that lead to disharmony. The pattern of accommodative relationship occurs when the followers of different religions emphasizes tolerance. While the emergence of a confrontational relationship due to internal factors of the religious community itself, such a narrow understanding of religious, exclusive, self-righteous, but is also influenced by external factors, such as economic inequalities and the existence of provocation from the outside. This then causes the various nuances of religious conflicts in Indonesia. Ethnic and religious diversity, on the one hand, it can be a valuable capital for the establishment of tolerance is strong, but on the other hand has tremendous potential for conflict. Potential conflicts among ethnic and religious communities are still quite open. Thus the fact then raises a new problem of the dialectical relationship among religious and sometimes problematic. The problem was indeed a wedge that is long enough, especially in a plural society like Indonesia.
Understanding the Religious Tolerance in Indonesia: The Islamic Theological Perspectives
Humanities & Social Sciences Reviews
Purpose of the study: The purpose of this paper is to elaborate methodological diversities in understanding religions both in internal and external circles and contexts are seen from Islamic theological perspectives. Methodology: The research methodology used in this study is a qualitative analysis, using content analysis method. Main Findings: The diversity of religious beliefs and religious understandings needs to be interpreted as a logical consequence of divine provisions. Methodologically, however, an individual’s belief cannot be adjudged right or wrong without understanding socio-cultural, referent, educational, and other external background experience shaping his belief and diversity. Applications of this study: Understanding and tolerant behavior in the diversity of beliefs in Indonesian society is necessary to create inter and inter-religious harmony, to realize a solid nation and state of life. Therefore, a comprehensive effort is needed to minimize intolerant understandi...
Journal of Islamic Thought and Civilization
Village communities are usually homogeneous, so the presence of other groups often leads to rejection. In addition, the nature of the majority-minority relationship within the prevailing religious and ethnic background has the potential to cause conflict. However, the people of Sumber Sari village, East Lampung have successfully eluded such a conflict. This paper strives to show the interaction between religious communities that are positively intertwined. It uses a case study approach with a purposive sample. The unit of analysis remains the community of Sumber Sari village, East Lampung, consisting of Buddhists, Muslims, religious leaders, and community leaders. The archives of the Office of the Ministry of Religion of East Lampung Regency are also a source of secondary data in this study. Objectively, harmony in Buddhist and Muslim societies occurs in three forms. Firstly, internal harmony exists in the Buddhist society between assemblies, manifested in joint worship. Secondly, t...
Religious Conflicts and a Culture of Tolerance: Paving the Way for Reconciliation in Indonesia
Antropologi Indonesia, 2014
Indonesia yang berideologi Pancasila, dikenal sebagai suatu bangsa yang toleran meski memiliki aneka sukubangsa, budaya dan agama. Akhir-akhir ini, isu dan realitas konflik antaragama dan antarsukubangsa semakin merebak. Simbol-simbol keagamaan acapkali dimanipulasi oleh kelompok-kelompok tertentu. Manipulasi semacam itu yang melahirkan konflik-konflik agama turut menantang khasanah budaya Indonesia yang toleran, yang telah sekian lama diakui dan dijunjung tinggi. Semangat toleransi itu di antaranya dibangun di atas landasan ideologi nasional Pancasila dan khasanah budaya lokal seperti pela gandong dari Ambon atau budaya rumah adat dari Flores. Dalam artikel ini penulis berargumentasi bahwa manipulasi simbol-simbol agama tidak akan pernah dapat menyelesaikan konflikkonflik agama dan sukubangsa yang terjadi, baik di Ambon maupun tempat-tempat lain di Indonesia. Bertolak dari teori bandul toleransi antaragama (pendulum swing theory of religious tolerance), penulis berargumentasi bahwa pendekatan budaya sebagaimana dikaji dalam studi kasus tentang 'budaya rumah adat Keo' dari Flores Tengah dan peristiwa Kupang (1998) dapat menjadi acuan untuk belajar dari pengalaman. Lebih lanjut, otonomi agama, baik di tingkat institusi maupun personal, merupakan suatu kondisi mutlak untuk mempertahankan Indonesia sebagai suatu negara kesatuan. Agama tanpa otonomi, dan bahkan yang secara sengaja dipolitisasi oleh sejumlah elite politik dan kelompok-kelompok fanatik, akan secara mudah menyulut terjadinya konflik-konflik agama. Pemerintah Indonesia, pemimpin-pemimpin agama dan para penganut aneka agama seyogianya menyatakan rasa 'sesal dan tobat', bila mereka ingin membuka jalan ke arah rekonsiliai dan melanjutkan kehidupan yang harmonis sebagai suatu negara kesatuan. 1 I am grateful to Patrick Guinness, Alan Rumsey and Brigid Ballard for their constructive comments and suggestions on previous drafts. Earlier versions of this article were presented at the Graduate Seminar Series of the
Religious Conflict in Indonesia: Crisis of Tolerance and Violations
Metafora: Education, Social Sciences and Humanities Journal, 2022
The crisis of religious tolerance and human rights violations against the Ahmadiyah congregation that occurred in Sintang are examples of violations of freedom of religion and belief in Indonesia. This sad and concerning incident indirectly indicates that Indonesian society is increasingly conservative and proves that acts of intolerance and discrimination based on religion are increasing and happening more intensely, even during a pandemic like today. This article aims to describe the forms of human rights violations against the Ahmadiyah congregation in Indonesia and provide an overview of alternative solutions to religious conflicts in Indonesia. This study uses a literature study method sourced from several scientific literature. The data analysis technique used in this study is the Miles and Huberman model analysis. This study found that acts of human rights violations depicted in religious conflicts between the majority of Muslims and the Ahmadiyah congregation in Indonesia occur in various forms, ranging from discrimination through verbal and psychological actions to physical violence and restrictions on public access to Ahmadiyya congregation. The alternative solution that can be applied to overcome this tolerance crisis is education, especially with interreligious multicultural education that allows open dialogue. From this, it can foster attitudes and behaviors of mutual respect between fellow religious people in the frame of diversity.
The Roots of Religious Moderation in Indonesia: As-Singkili and Langgien’s Works on Tolerance
Proceedings of the International Symposium on Religious Literature and Heritage (ISLAGE 2021), 2022
People could not practice religious moderation in full without understanding its historical roots. These roots entail an examination of actors involved in its development. In Indonesia, a vital actor is an ulama, who has taught and practiced moderation in this region's history. An indicator of this moderation is the existence of tolerance in society which harmony is maintained, and conflicts are minimized. This study examined the idea of tolerance developed, taught, and exemplified by As-Singkili and Langgien, two Aceh ulama who lived before Indonesia's independence. This study uses qualitative methods with a historical and anthropological approach. By scrutinizing their handwritten works, this study found that moderate attitude and action by prioritizing tolerance have always been the default positions of these ulama over time. Limited to the study of two Aceh ulama in the past, subsequent research should be conducted on other religious figures who cultivate these roots of tolerance. By doing so, present and future generations could strengthen their religious moderation, valuing tolerance to guide their attitude and actions.
Indonesia consisted of multiculture, ethnic and religion. There are six legal religions in Indonesia. Religious plurality is part of Indonesian life. In Religion, adherents always tried to compare between their own religion with other religions that can cause a truth claim of superiority of their religion. This caused any conflict like the case of GKI Yasmin in Bogor, three massive bomb blasts of Bali, and conflict of Ambon. This is a library reseach applying sosiological approach. To analyze the problem, author used the conflict theory of Gillin and Gillin saying that conflict can be caused by deferences. Therefore, it is necessary to understand how the intersection of religions in order to prevent the conflict, included religious intolerence. This research find that the intersection of religion can be found in values of humanity or the horizontal aspect (ḥabl min al-nās). While the vertical aspect (ḥabl min Allāh), they are different. By understanding the intersection of religions and nature of these differences, it is expected that religious harmony can be reinforced.
Religious Tolerance Base on Local Wisdom in Indonesia
Journal of Modern Islamic Studies and Civilization
Tolerance is an effort made by religious people to respect and respect each other's beliefs. The people of Lombok with a multicultural religion prioritize the principle of tolerance through existing local wisdom. The approach used in this research is a qualitative approach with descriptive analysis method. The results of this study reveal that local-based tolerance is practiced by religious communities in Lombok as shown in community religious activities that involve adherents of other religions to participate in their religious practices. Such as Christmas, 'Eid al-Fitr, Vesak celebrations, and other religious practices. Lombok's Muslim community does not hesitate to invite non-Muslim neighbors to join in enlivening the halal bi halal event, the Prophet's birthday and other celebrations, Hindus also invite their neighbors to join in enlivening the ogoh-ogoh event which is their routine religious event, Christians also share and invited his neighbors to join in celeb...