The Quest for Indonesian Islam: Contestation and Consensus Concerning Veiling (original) (raw)
Related papers
To veil or not to veil? Islamic dress and control over women’s public appearance
Journal of Gender Studies
Women's public appearance is subject to ongoing debates. In many parts of the world, women have been forced to cover their body, or to uncover it, due to incompatibility with local, cultural or religious values. This paper is based on ethnographic fieldwork conducted between August 2016 and February 2017 in Aceh, Indonesia; the only province with a special autonomous right to implement Islamic law. This paper aims to look at how Aceh's shari'a regulates people's public appearance. The research found that Aceh's shari'a regulates women more than men and that the law has homogenized the interpretation of religious texts, which is monopolized by the government. The law endorses a unitary standard of women, into one standard model of femininity; particularly regarding their dress. Through the law, the government controls women's bodies in public and imposes cultural uniformity onto them. This paper argues that the practice of Islamic law in Aceh disseminates a narrative of western hegemony through colonial legacies and stereotypes, in an Islamic culture that is male-dominated and in which women are subjugated.
Who Wears the Hijab? Predictors of Veiling in Greater Jakarta
Review of Religious Research , 2018
Indonesia is home to the world’s largest Muslim population. In contrast to much of the Middle East, veiling in Indonesia is neither a deeply rooted cultural practice, nor it is universally practised among Muslim women. Just 30 years ago it was rare to see an Indonesian woman wearing a hijab or veil. Today, veiling has become a relatively common practice, particularly among middle-class Muslim women living in urban areas. Although statistics on the prevalence of veiling are scant, the fact of growing use of headscarves is widely accepted in the literature. This paper examines sociodemographic correlates of veiling among young women in the capital region of Indonesia. We analyse a representative sample of 1443 Muslim women aged 20–34 in Greater Jakarta in 2010. About 26% of the women surveyed wore the veil. We found a moderately strong association between veiling and other measures of religiosity, including self-reported subjective religiosity and frequency of reading religious texts. Our multivariate analysis suggests a positive association between educational attainment and the likelihood of veiling among young Muslim women. In discussing these findings, we draw upon the qualitative component of our study and the literature on Islam, gender, and modernity in Indonesia. The paper highlights the difficulty encountered examining the practice of veiling as a binary choice, and as a measure of religiosity.
Niqab, Protest Movement, and the Salafization of Indonesian Islam
QIJIS (Qudus International Journal of Islamic Studies), 2021
This study aims to reveal the niqab as a protest movement and an instrument of regeneration (salafization) for Salafi Muslim women in Indonesia. The niqab has been one of the important symbols in the Salafi Islamic movement and has been the main dress for Salafi Muslim women. This study is of importance since the existing niqab studies are more related to religious identity, culture, motivation, stigma, and stereotypes. Data in this phenomenological research were obtained through interviews, observations, and documentation involving the niqab-wearing women from Salafi Islam activists at Majlis Ta’lim Al-Izzah of Pekalongan and Pondok Pesantren SJR Al-Salafy of Yogyakarta. The data were then analyzed with the Moustakas’ model. This study has shown that the niqab in the internal circle of Salafi Islam has a plural meaning. Among Salafi Muslims, it not only functions as a cultural identity or a symbol of piety in religion but also holds the spirit of protest, resistance, struggle, and ...
ISLAM AND THE VEILING OF WOMEN IN THE ARAB WORLD (2016)
2016
This book is neither an ethnographic study of veiling among various groups of women in the Arab world, nor does it aim at “defending” or “rejecting” the legitimacy of female veiling as practiced among Muslims. Rather, the main objective of the current monograph is to delineate the transformations of female veiling and its perception as religious and social practice among Muslims during the last century against the backdrop of the prevailing conceptualizations in academic scholarship and intellectual discourses. Pursuing that task, the book re-reads relevant foundational sources of Islamic normativity and foregrounds key exemplars from the modern Arab world to analyze and (re-)conceptualize the connection between contemporary practices and classical religious and social regulations.
Tracing the Influence of Sharia-Based Local Regulations on Students' Clothing in Public Schools
KnE Social Sciences
Since the promulgation of Law Number 44 of 1999 concerning the Implementation of the Privileges of Aceh, almost all regions in Indonesia have enacted sharia regulations. This caused the penetration of Islamic values through legal regulations in the form of regional regulations. This paper aims to trace the influence of sharia-based local regulation in society through sociology and cultural studies, which is to refine the existent perspectives, such as a single sociological perspective or a single law perspective. The method used in this paper is juridical-sociological to obtain primary data from legislation and cultural studies and secondary data from previous research and phenomena. The finding of this paper is that the administrative defects of the legal content in the sharia-based regional regulations produce a sociological effect on one legal object, namely women in public spaces in the form of public schools. Furthermore, a newer hypothesis is also presented that stresses how r...
Islam and the Veil : Theoretical and Regional Contexts
Islam and the Veil : Theoretical and Regional Contexts, 2011
Islam and the Veil: Theoretical and Regional Contexts Theodore Gabriel, Rabiha Hannan This volume is centred around the theme of veiling in Islam and provides multifarious aspects of the discussion regarding veiling of Muslim women, especially in the West. The issue of veiling has been intensively debated in Western society and has implications for religious liberty, inter-communal relationships and cultural interaction. Islam and the Veil seeks to generate open and objective discussion of this highly important, though controversial, subject, with contributions from distinguished scholars and academics, including female practitioners of Islam. This subject has inflamed passions and generated heated debate in the media in recent years, particularly in the West. This book aims to look at the historical background, theological and social factors underlying the veiling of women in Islam. Such discussion will provide the reader with a well-balanced and unbiased analysis of this important aspect of Islamic practice.
2017
While research on youth cultures in Southeast Asia has traditionally focused on crime, class, and delinquency among adolescent and young-adult males, the 21st century has seen an increase in research on the intersections between youth, religion, popular culture, media, identity, and consumption. As part of this trend, we report on an exploration of the terms hijabista and hijabster, which refer to female Muslim cultural identities centered on the nontraditional use of the hijab or Muslim headscarf. After situating the phenomena within the larger context of conservative regional politics and religion, we consider their cultural meanings in terms of mass and social media, suggesting that hijabista and hijabster cultures and identities are simultaneously hybrid and negotiated as young Muslim women, culture industries, and political and religious agents all employ a variety of strategies to shape emerging definitions. Finally, we reflexively discuss the implications of our own theoretical interests on interpretations of what it means to be a hijabista or hijabster.
Veiling as self disciplining: Muslim Women, Islamic discourses and headscarf ban in Turkey
Your article is protected by copyright and all rights are held exclusively by Springer Science +Business Media Dordrecht. This e-offprint is for personal use only and shall not be selfarchived in electronic repositories. If you wish to self-archive your article, please use the accepted manuscript version for posting on your own website. You may further deposit the accepted manuscript version in any repository, provided it is only made publicly available 12 months after official publication or later and provided acknowledgement is given to the original source of publication and a link is inserted to the published article on Springer's website. The link must be accompanied by the following text: "The final publication is available at link.springer.com".