The Qur'anists (original) (raw)

Abstract

Stories relating the words and deeds of the Prophet Muhammad, known as Hadith in Arabic, have long been esteemed by the vast majority of Muslims as a source of law and guidance second only to the Qur'an in authority.

Key takeaways

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  1. Khalifa asserts that Hadith and Sunna are 'Satanic inventions', challenging conventional Muslim beliefs.
  2. He claims the Qur'an is complete, perfect, and the only source of Islamic law and guidance.
  3. Khalifa cites over 70 verses from the Qur'an to support his arguments against Hadith.
  4. Ahmad argues that the decline of Muslim society stems from granting Hadith equal authority with the Qur'an.
  5. Yuksel and other Qur'anists advocate for a reinterpretation of Islamic practices based solely on the Qur'an.

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References (20)

  1. professor of Islamic Studies in the Religious Studies Department at Florida Inter- national University, in Miami. Dr Musa's training at Harvard focused on early Islamic scriptural history, specifically the relative authority of the Qur'an and Prophetic Tradi- tions (Hadith). Her book, Hadith as Scripture: Discussions on the Authority of Prophetic Tradi- tions in Islam (Palgrave, 2008), explores the development of the doctrine of duality of revelation and issues surrounding the relative authority of the Qur'an and the Prophetic Traditions (Hadith). Her research and teaching interests extend from the early classical period to the present and include translation of classical Arabic texts, Qur'anic interpreta- tion, women's issues, and modern-day reformist and neo-traditionalist movements.
  2. Note * Correspondence address: Aisha Y. Musa, 11200 SW 8th St, DM 302, Miami, Florida 33199, USA. E-mail: [email protected]. Works Cited Ahl-alquran.com (2007). About Us. [Online]. Retrieved on 23 July 2007 from: http://www.ahl-alquran.com/Eng- lish/aboutus.php.
  3. Ahmad, K. (1997). Hadith: A Re-Evaluation. Tucson, AZ: Monotheist Productions International. 'Bay an min al-Azhar: ba'udat 'an al-rash ad ya dukt ur Rash ad!' (1985). R uz al-Y usuf, 22 April, pp. 40-3.
  4. Brown, D. (1996). Rethinking Tradition in Modern Islamic Thought. Cambridge: Cambridge University Press.
  5. Deedat, A. (1986). Al-Quran the Ultimate Miracle. Chicago: Kazi Publications.
  6. Eickelman, D. (1999). The Coming Transformation in the Muslim World, WIRE, Volume 7, Number 9, August 1999 (Philadelphia, PA: Foreign Policy Research Institute); Internet publication by the Commonwealth Institute by permission July 1999. [Online]. Retrieved on 7 February 2003 from: http://www.comw.org/pda/mus- lim799.html.
  7. Free-Minds.org (2009a). Homepage. [Online]. Retrieved on 5 August 2009 from: http://www.free-minds.org.
  8. Free-Minds.org (2009b). The Shahada. [Online]. Retrieved on 10 August 2009 from: http://www.free-minds.org/ testimony. al-Fuqa, A. Unpublished Letter to Rashad Khalifa 1976, from the private collection of Edip Yuksel, Tucson, AZ.
  9. Hamed, M. (2009). Salat. [Online]. Retrieved on 10 August 2009 from: http://www.free-minds.org/salat-Hamed.
  10. Hashim, U. (2007). Amrika Tush anid 'al-Qur' aniyyin', Nah'at Misr. [Online]. Retrieved on 23 July 2007 from: http://www.ahl-alquran.com.
  11. Khalifa, R. (1982). Quran, Hadith, and Islam. Tucson, AZ: Islamic Publications.
  12. Khalil, M. (2007). Scholars of al-Azh ar: Qur' anists are Apostates. Evidence From the Holy Book Convicts Them, Asharq al-Awsat, No. 10495, 23 August. [Online]. Retrieved on 25 July 2009 from: http://www.aawsat.com.
  13. Mansour, A. (2007a). A News Release. [Online]. Retrieved on 23 July 2007 from: http://www.ahl-alquran.com/ English/show_article.php?main_id=2055.
  14. Mansour, A. (2007b). They Have Arrested Abdellatef Because of This Article. [Online]. Retrieved on 23 July 2007 from: http://www.ahl-alquran.com/.
  15. Musa, A (2008). Hadith as Scripture: Discussions on the Authority of Prophetic Traditions in Islam. New York: Palgrave. al-Shaiban, L. (2009a). 5 Pillar Myth. [Online]. Retrieved 5 August 2009 from: http://www.free-minds.org/pillars.
  16. --(2009b). Pilgrimage -The Lost Legacy of Abraham. [Online]. Retrieved on 5 August 2009 from: http:// www.free-minds.org/hajj. al-Sharq al-Awsat (2003). Sujina 8 Yadda' un al-'ajj il a mi'r Badalan min Makka, #8832, 2 February. [Online]. Retrieved on 29 July 2009 from: http://www.aawsat.com.
  17. Submission.org (2009). Dr Rashad Khalifa, the Man, the Issues and the Truth. [Online]. Retrieved on 5 August 2009 from: http://www.submission.org/khalifa.html.
  18. Tolu-e-Islam (2009). Bazms Worldwide. [Online]. Retrieved on 5 August 2009 from: http://www.tolueis- lam.com/bazms_worldwide.htm.
  19. Yuksel, E. (2009a). Salaat Prayer According to the Quran. [Online]. Retrieved on 11 July 2009 from: http:// www.yuksel.org/e/religion/salaat.htm.
  20. --. (2009b). The Islamic Reformer. [Online]. Retrieved on 11 July 2009 from: http://www.yuksel.org/e/.

FAQs

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What drives the increasing popularity of Qur'anism among contemporary Muslims?add

The paper finds that the Internet has facilitated broader discussions around Qur'anism, highlighting its appeal among educated, ordinary Muslims who challenge traditional authorities. Increased visibility and community formation have been noted since the early 2000s, as evidenced by over a dozen active websites focused on Qur’an-only interpretations.

How do Qur'anists justify rejecting the Hadith?add

The opponents of Hadith argue that the Qur'an is complete and perfect, citing verses such as 6:38-39, which states nothing has been omitted from the Qur'an. Prominent figures like Rashad Khalifa contend that Hadith contradict the essence of Islam and represent idolatry.

What are the primary arguments against Hadith presented by key Qur'anists?add

Both Rashad Khalifa and Kassim Ahmad assert that religious practices were established by Abraham, implying that Hadith are unnecessary for understanding Islamic duties. Ahmad claims that Hadith have led to societal decline in the Muslim community, advocating for a re-evaluation toward Qur'an-only guidance.

How does Edip Yuksel's interpretation of Islamic practices differ from traditional views?add

Yuksel challenges traditional prayer practices by asserting only three daily prayers are mandated by the Qur'an. He contends this reflects a broader trend among Qur'anists to independently derive religious practices instead of relying on Hadith.

What repercussions have Qur'anists faced in countries like Egypt?add

Since 2003, Qur'anists in Egypt have faced arrests and detainment, with sentences ranging from six months to three years for rejecting traditional interpretations. Scholars at al-Azhar have labeled some Qur'anists as apostates, highlighting the severity of the backlash against their beliefs.

Last updatedMay 08, 2025