Revolutionizing Pancasila as the ideology of Indonesians (original) (raw)
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Randwick International of Social Science Journal
Various threats are faced by Indonesia from outside and within the country. A strategy is needed to deal with all possible threats that endanger the nation and state. The values contained in Pancasila, especially the third principle of Indonesian Unity, are the soul and identity of the Indonesian nation. The realization of the values of Indonesian Unity in life as a nation and state requires a strategy from the government. This study aims to realize the values of the Pancasila Unity of Indonesia in overcoming conflicts in the life of the nation and state from the perspective of the Universal War Strategy, using the descriptive argumentative method through the study of literature. The results of the study indicate that there is a strategy to realize the values of Indonesian Unity through efforts to explore, and cultivate the points of the values of Indonesian Unity and avoid actions that result in the erosion of the values of Indonesian Unity.
Proceedings of the Third International Conference on Social and Political Sciences (ICSPS 2017), 2018
Pancasila is believed to have an important history in establishing Indonesia as a nation. It is also believed to have united ethnics, languages, and religions in Indonesia successfully. Although there are different ways of implementing Pancasila from Soekarno era to Joko Widodo era, they agree that Pancasila is a philosophy, a life vision, and an ideology of Indonesia. Along the way, Pancasila has also been faced with communist ideology and Islamic political groups who want to replace Pancasila as the state ideology. The question proposed in this paper is whether Pancasila has a future in the midst of the surveys of more than 50 percent Indonesians agree on the Islamic Shariah (Islamic law). To illustrate, this study uses Signifier and Signified concept of a linguist, Ferdinand de Saussure. The Signifier is a conception of an object in which Pancasila as a symbol. Meanwhile, Signified is a conception of the function of the object or the function of Pancasila that is understood by people. Pancasila is interpreted as a guide for the life of the entire nation of Indonesia which later interpreted by other political Islam as a un-Islamic thing that is not based on Al-Quran and Hadith. The other views show that Pancasila is compatible with Islamic teachings. Although double meanings are unavoidable in an object, the meaning of Pancasila as a philosophy, a view of life, and an ideology of the nation becomes a challenge to the existence of other meanings.
PANCASILA PHILOSOPHY AND NATIONAL IDENTITY
Raudatun Nadiah, 2021
The rapid development of the world community, directly or indirectly, has resulted in major changes in various nations in the world. The great wave of international and transnational power through globalization has threatened, even controlled the existence of national states, including Indonesia. National and state issues in Indonesia become increasingly complex and complicated when international threats occur on the one hand, on the other hand internal problems arise, namely the rise of people's demands, which objectively experience a life far from welfare and social justice. The basic principles that have been discovered by the founding fathers of the State of Indonesia which are then abstracted into a basic principle of state philosophy, that is Pancasila. With this understanding, Pancasila as the philosophy of life of the Indonesian nation is currently under threat with the emergence of new values from outside and shifts in values that occur.Scientifically it must be realized that a society of a nation, always has a view of life or philosophy of life of each, which is different from other nations in the world. This is what is referred to as local genius and at the same time as the local wisdom of the nation. Thus, it is impossible for the Indonesian people to have the same view of life and philosophy of life with other nations.
Pancasila as the Single Principle: Its Urgency for the Importance of Indonesian Muslims
Journal of Namibian Studies : History Politics Culture
This paper aims to explore and explain the urgency of the Single Principle of Pancasila for the benefit of Indonesian Muslims. This writing was inspired by President Soeharto's speech in front of the session of the House of Representatives of the Republic of Indonesia on August 16, 1982, which raised, among other things, the urgency of the Single Principle of Pancasila for the national unity and integrity. However, this, later, received strong protests, especially from Muslims, because it was considered that it would make Pancasila a religion. In fact, the main mission of the Single Principle of Pancasila is to solve the basis issue of the community organizations before the state of Indonesia was passed on to the Post-45 generations. Using a historical-socio-political approach, it can be seen that behind the acceptance of Pancasila as the only principle by Muslims there is a great wisdom, namely the loss of concern or suspicion that Muslims have not fully accepted a national sta...
Proceedings of the International Conference on Law, Economics and Health (ICLEH 2020)
Pancasila as an ideology and the basis of the Unitary State of the Republic of Indonesia, is a political choice of funding fathers in the midst of the choice of a religious or secular state in general. Aside from being an ideology and the foundation of the State, Pancasila is also the source of all sources of law in Indonesia. The purpose of the law is based on and originates from Pancasila, which is to embody human rights, which is to protect people passively or actively. Passively by preventing arbitrary actions from the emergence of legal products that are contrary to Pancasila and actively by creating humane social conditions that enable the social process to take place naturally so that every human being has the broadest and equal opportunity to develop all his full human potential with mutual respect for fellow children of the natio. But the fact is that in the life of society, nation and state after reforms many SARA groups (tribes, religions, races, groups) are free and even religion is used as a tool for certain political goals and more radical. One of the causes of the emergence of radicalism was after the P4 upgrading program was revoked so that the arrangements to ground the Pancasila praxis values in the legal system became empty. For this reason the need for stronger arrangements to ground the values of the Pancasila praxis in the reform era in welcoming and preparing for milneal generations.
Togetherness in the Diversity of the Pancasila Ideology Frame
Journal of Social Work and Science Education
Every nation that has been national ideology applied it as guidance and guideline in every action of the state and the citizens of state. Each ideology has a distinctive way of thinking, so the goal of achieving the nation's goals must remain in the way of thinking it belongs to the ideology. Thus, the way of thinking Pancasila as the ideology of the Indonesian citizen and state became a need is inevitable as a guideline for how to think in acting and doing in the context of the interests of the nation and country, not using the way of other ideology.
Pancasila as a Political Ethic
IJRAEL: International Journal of Religion Education and Law
Pancasila and Citizenship Education (PPKn) is strategic in the introduction and penetration of democratic principles, the spirit of nationalism, participation in the development of the country and character, schools through civic education in schools, and the wider community (community citizenship). Political education is part of the formation of concepts and conditions for building civil society, including the rights and responsibilities of citizenship that sustain the democratic life of a democratic state. The political competence of citizens must be accompanied by supporting ethics as the disposition or character of the development of previous competencies (knowledge and competence). The concept of ethics as a guideline and action in carrying out the democratic life of the Indonesian nation also contributes to this. Positioning in line with ethics and the concept of Pancasila as a view of life and philosophy in society, nation, and state.
PANCASILA AS PRINCIPLES OF THE INDONESIAN STATE
Pancasila, 2022
In Indonesia, every June 1 will be commemorated as the birthday of Pancasila, which refers to the speech made by Indonesia's first President, Soekarno on June 1, 1945 at the session of the Dokuritsu Junbi Cosakai or the Investigation Board for Preparatory Efforts for Indonesian Independence. Pancasila is the ideology of the Indonesian state.
Pancasila as a Paradigm of Legal Development in Indonesia
SUNETI, 2022
Pancasila as the basis of the state philosophy of the Republic of Indonesia. There are several things that need to be ancient related to Indonesian history before the process and after the formulation of Pancasila as the basis of the state. This is related to the kingdom's struggle to maintain the existence of the Indonesian nation. As for the kingdoms and periods of revival, such as the kingdom of Kutai, Sriwijaya, Majapahit, and the period of the revival of Indonesia. Pancasila is also the basis of the Indonesian nation state until now it has experienced a long journey of time, in that time span many things or events happened to accompany the journey of Pancasila, so that Pancasila was established as it is today in front of all Indonesian people. Starting from the first incident when Pancasila was initiated, it has reaped many internal conflicts from its originators until now even in the era of reform and globalization, Pancasila is still hotly discussed by many educated circles, especially politicians and students. Most of the parties who discussed the issue of Pancasila were about the initial origination of Pancasila regarding the first precepts. Indeed, from the early history of the development of the Indonesian nation, we can see that the community component is formed from two major groups, namely the religious group in this case dominated by the Islamic religious group and the second is the Nationalist group. So, after many aspects of discussing Pancasila as the basis of the State, this is made as a record of the journey of Pancasila from era to era, so that we always do not forget the history of the formation of Pancasila as the basis of the State, and can also be used to become a mediator for parties who are having different opinions about the basis of the State so that in the future we will continue to be like our motto, namely "Bhinneka Tunggal Ika".Especially this in its application in our lives, including in the environment around us.