Tradisi Nebus Kembar Mayang Dalam Perkawinan Adat Jawa Menurut Perspektif Kyai Nahdlatul Ulama (Nu) Dan Tokoh Adat DI Desa Junjung Kecamatan Sumbergempol Kabupaten Tulungagung (original) (raw)
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2019
Hasil penelitian ini menunjukan bahwa Tradisi Nyangkreb adalah suatu tradisi menjelang panen padi yang dimaksudkan sebagai bentuk penghormatan pada Dewi Sri yang merupakan Dewi Padi dan asal mula tumbuh-tumbuhan. Tradisi ini sebagai ungkapan rasa syukur atas hasil panen yang telah diperoleh, tradisi ini juga sebagai doa keselamatan agar mendapat hasil yang lebih baik di masa yang akan datang. Prosesi ini dilakukan oleh seorang punduh biasanya dilakukan pada sore hari pada pukul 3 atau 4 sore. Para petani menyediakan beberapa syarat-syarat atau sesaji untuk acara Nyangkreb tersebut. Dalam upaya melestarikan tradisi nyangkreb ini, dilakukan dengan upaya pemahaman terhadap nilai-nilai budaya bangsa. Salah satu upaya dalam melestarikan Tradisi Nyangkreb ini adalah dengan menggelar acara yang memberikan perkenalan kreativitas seniman/budayawan Sunda yang menampilkan beragam tradisi Sunda termasuk Tradisi Nyangkreb sebagai upaya untuk mendekatkan diri dengan alam, dorongan dari aparat pem...
IBDA` : Jurnal Kajian Islam dan Budaya
This article aims to examine the ritual of Nyewu as a tradition of society that is usually held by most areas in Java. In the society of Jiwan village, there are three dominant community groups, namely Priyayi, Abangan and Tengahan. The last group (Tengahan) is a group of Islamic boarding school who also continue to carry out ancestral traditions as an awareness of the sense of their belonging to Javanese culture. Tengahan group as a community of Mujahadah Sapu Jagad Congregation conducted Nyewu tradition although there is a distinguishing characteristic and also there is subtle contestation with the Priyayi and Abangan groups. In the situation of this subtle contestation, the community of Mujahadah Sapu Jagad Congregation makes a compromise and tolerance regarding the implementation of Nyewu tradition. They received an advice from the Priyayi and Abangan groups in Jiwan village in order to keep Nyewu tradition according to the rules that has been applied very long time ago. The community also performs modifications related to the meaning of Ubo Rampe symbols in the Nyewu tradition. The privilege is on the addition of activities that are previously not existed in the series of Nyewu tradition; it is called as Tahlil Pitung Leksan. The belief that becomes the basis of compromise and tolerance performed by Mujahadah Sapu Jagad Congregation community associated with the contestation of Nyewu tradition is the majority value of Sunni believers in Indonesia based on the religious values or religious means according to the view of Aswaja or ahlusunnah waljamaah.
2016
This research aims to (1) explain the history of javanese science ritual at art ebeg turonggo jati (2) explain the process of javanese science ritual (3) explain the symbolic meaning of javanese science ritual (4) explain the benefits of the ritual to the community. This is a qualitative research, observation and participation, interview and documentation are used to collect the data. Researcher act as the main instrument, notes and documentation act as the supporting instrument. Inductive analysis is used to analyze the data, source triangulation and method triangulation are used to validate the data. Results of this study explains that, (1) the origin of the ritual ebeg Javanese science and art is in the village of kebumen Kamulyan is carried by Pak Karjo of K ebumen then created this art in the village Kamulyan. This ritual is performed from before ebeg made that is when it will make the community and before ebeg is displayed. (2) the sequence of ritual javanese science in art eb...
PROSESI TRADISI NGAMBENG DALAM UPACARA DEWA YAJNA DI PURA SAMUANTIGA DESA BEDULU
VIDYA SAMHITA: Jurnal Penelitian Agama, 2018
Traditions are unique and systemic in shaping children's character worthy of being a research study. This unique trend is in Bedulu Village, Blahbatuh District, Gianyar Regency. There is a tradition of ritual at Samuan Tiga Temple which is called the Ngambeng tradition. The Ngambeng tradition is a form of ceremony with the aim of providing character education and education to elementary school children in getting ritual facilities such as bananas, leaves, jackfruit, papaya, coconut, young coconut that has a little or does not have flesh fruit yet (klungah), sugar cane, chicken, duck, etc. This research is a qualitative field research which analyzes the functional approach. What is unique is that the Ngambeng tradition is carried out spontaneously by elementary school children to prepare the ceremonial facilities for fifteen days before the Dewa Yajna ceremony is held at Samuan Tiga temple when Ngambeng is held without coercion and without being coordinated either by parents or by agencies on local customs. The Ngambeng tradition is also considered to be the most important activity for obtaining safety, because of that the village community is as if bound by an obligation to participate in the implementation of this tradition. Build a belief that this tradition must continue to be carried out ABSTRAK Tradisi bersifat unik dan sistemik dalam membentuk karakter anak-anak layak untuk menjadi kajian penelitian. Tradi unik ini ada di Desa Bedulu Kecamatan Blahbatuh, Kabupaten Gianyar. Tradisi ada saat piodalan di Pura Samuan Tiga yang disebut dengan tradisi Ngambeng. Tradisi Ngambeng adalah satu bentuk perwujudan upacara dengan tujuan memberikan pendidikan budi pekerti dan pendidikan pada anak-anak usia sekolah dasar (SD) dalam mendapatkan sarana upakara seperti, pisang, daun, nangka, pepaya, kelapa, klungah, tebu, ayam, itik, dan sebagainya. Penelitian ini merupakan penelitian kualitatif lapangan yang menganalisis dengan pendekatan fungsional. Uniknya adalah Tradisi Ngambeng dilaksanakan secara spontan oeh anak-anak usia sekolah dasar (SD) untuk mempersiapkan sarana upacara selama lima belas hari sebelum dilaksanakan upacara Dewa Yajna di pura Samuan Tiga ketika pelaksanaan Ngambeng tanpa unsur paksaan dan tanpa dikoordinir baik oleh orang tua maupun oleh prajuru adat setempat. Tradisi Ngambeng juga dianggap suatu kegiatan yang paling pokok untuk memperoleh keselamatan, karena itulah masyarakat desa seolah-olah diikat oleh suatu kewajiban untuk ikut serta dalam pelaksanaan tradisi tersebut. Timbulah suatu kepercayaan bahwa tradisi ini harus tetap dilaksanakan.
Jnanasiddhanta : Jurnal Teologi Hindu
The tradition of megibung (eating together) has existed since the Karangasem kingdom in Lombok under the leadership of I Gusti Anglurah Ketut Karagasem. This tradition is still carried out in the community, usually related to the implementation of the pañca yajña, but lately it has rarely been carried out because there has been a shift with the buffet system which is considered more economical. Apart from being efficient, this is due to the lack of understanding of the younger generation about the meaning contained in the megibung tradition. In fact, the megibung tradition has a social and theological significances. Therefore the author tries to examine the megibung tradition from the perspective of social theology, namely a critical study of socio religious activities. The data obtained through observation, interviews and documentation will be analyzed using a qualitative descriptive method. The research results will be useful for the younger generation of Hindus in Lombok to under...
2020
Tradhisi Gembyangan Waranggana Tayub mujudake salah siji folklor setengah lesan kang isih diugemi ing Dhusun Ngrajek, Desa Sambirejo, Kecamatan Tanjunganom, Kabupaten Nganjuk. Tradhisi Gembyangan Waranggana Tayub (sabanjure TGWT) dileksanani minangka wujud saka pakulinan kang wis ditindakake wiwit jaman biyen nganti saiki, lan uga tradhisi kasebut ditindakake minangka wujud kang pungkasan saka waranggana kasebut anggone dikukuhake. TGWT dileksanani dening masyarakat Dhusun Ngrajek saben setaun pisan, mancik ing Sasi Besar, dina Jemuah Paing.Panliten iki munjer sajrone dhata kang bakal dianalisis yaiku nganggo tintingan folklor. Underan panliten kaya dene, 1) Kepriye mula bukane TGWT ing Dhusun Ngrajek, 2) Kepriye tata laku sajrone TGWT ing Dhusun Ngrajek, 3) Apa wujud ubarampe lan maknane kang kinandhut sajrone TGWT ing Dhusun Ngrajek, 4) Kepriye makna kang kinandhut sajrone TGWT ing Dhusun Ngrajek, 5) Apa fungsi/piguna kang kinandhut sajrone TGWT ing Dhusun Ngrajek, 6) Kepriye pama...
JOB (Jurnal Online Baradha)
Dasar dari penelitian ini adalah tradisi yang dilestarikan di Banyuwangi khususnya Desa Kemiren yaitu Tradisi Mocoan Lontar Yusup yang merupakan seni tradisi pelantunan tembang yang digunakan sebagai sarana dengan ritual dalam sebuah tradisi. Sebagai salah satu warisan budaya yang ada, Mocoan Lontar Yusup sangat istimewa karena tidak hanya warisan manuskrip namun juga mewariskan dengan cara ritual dan tradisi dengan cara penembangan, di tahun 2020 dimana Mocoan Lontar Yusup ditetapkan sebagai Warisan Budaya Tak enda (WBTB) nasional oleh pemerintah pusat. Lontar Yusup dapat menarik perhatian peneliti karena satu-satunya naskah kuno yang sampai saat ini masih dijaga oleh masyarakat lokal utamanya di wilayah perdesaan seperti di Desa Kemiren dimana Tradisi Mocoan lontar Yusup, puisi yang ditembangkan di masyarakat untuk melengkapi selamatan yang menggambarkan jalannya kehidupan seperti kelahiran, sunatan, maupun ritual bersih desa, dalam hal tertentu Tradisi Mocoan Lonta...
Jurnal Pendidikan dan Pembelajaran Khatulistiwa (JPPK)
Marriage is a form of sacred bond in unifying relationships,namely the relationshipbetween men and women and also a bond in uniting two different families.in Javanesetraditional it has a unique traditional, namely Temu Manten. This study aimed to describethe shift in the meaning of Temu Manten in Javanese traditional marriages in WonosariHamlest, Tebang Kacang Village, Sungai Raya District, Kubu Raya Regency. This studyused a qualitative method with a descriptive-ethnographic approach. Data collectiontechiques used were observation guidelines, interview guidelines, and documentationtools. The data analysis during collection, data presentation or data display, and drawingconclusions or verification. Validation data used were the source and techniquetriangulation. Based on research conducted by Temu Manten Tradition, starting from theprocession of the Bride and Groom, Balangan Gantal, Wiji Dadi, Sindur, Dulangan,Kacar-Kucur, and Sungkeman procession. There was a shift in meaning in br...
Tradisi Nigol Dalam Perkawinan Adat Pepadun
2017
This study aims to determine how the nigol tradition at pepadun culture marriage in Kampung Cugah Kecamatan Baradatu Kabupaten Way Kanan , which use descriptive research method. The datas is done by observation, interviews and documentation. Collected data were analyzed using qualitative data analysis techniques. The study state that nigol tradition at pepadun culture marriage have three kinds process. The first is preparation, the second is implementation dan the finally is completion. Penelitian ini bertujuan untuk mengetahui bagaimanakah proses nigol pada perkawinan masyarakat adat Lampung Pepadun di Kampung Cugah Kecamatan Baradatu Kabupaten Way Kanan yang menggunakan metode deskriptif. Pengumpulan data dilakukan dengan cara observasi, wawancara dan dokumentasi. Data yang terkumpul selanjutnya dianalisis menggunakan teknik analisis data kualitatif. Hasil penelitian menyatakan bahwa proses nigol pada upacara perkawinan masyarakat adat Lampung Pepadun terdapat tiga tahapan, yakni ...