The vegan industrial complex: the political ecology of not eating animals (original) (raw)

'Happy Cows', 'Happy Beef': A Critique of the Rationales for Ethical Meat

The ethical food movement signals a significant transformation of cultural consciousness in its recognition of the intimate politics of what we eat and what kind of socio-political systems we sustain. The recent resurgence of economic localization exemplifies a grass roots attempt to undermine the hegemony of transnational corporations and build ecologically and economically sustainable communities. Social justice plays a key role in the guiding philosophies of these movements, and yet, while many ecocritical discourses examine the uncomfortable relationship of anthropocentricism and sustainability, some contemporary texts of the ethical food movement evidence a reluctant embrace of omnivorous eating, while simultaneously indicating a gendered, if ironic, machismo at odds with the principles of ethical eating. An analysis of the rhetoric of three popular nonfiction books that construct a similar narrative of the story of meat—Michael Pollan’s The Omnivore’s Dilemma, Susan Bourette’s Meat, a Love Story, and Scott Gold’s The Shameless Carnivore—reveals an attempt by these authors to naturalize what is essentially an economic and lifestyle activity. Working within a vegetarian ecofeminist framework, though recognizing that multiple compelling philosophical positions exist for considering the ethics of meat eating, this paper intends to argue, not that “ethical” and “omnivorous” are contradictory terms, but rather that a moral ambivalence prevails in these texts despite these authors’ claims to the contrary. In elucidating these authors’ reactions to their own participation in “the omnivore’s dilemma” this paper pinpoints those areas where a resistance to a deeper examination of human-nonhuman relations is in operation.

Resisting the Globalization of Speciesism: Vegan Abolitionism as a Site of Consumer-Based Social Change

Journal for Critical Animal Studies, 2011

Globalization has exacerbated speciesism both socially and economically. Veganism and its subsequent labeling schemes have arisen as an important political site of resistance to growing non-human animal inequality. This paper explores globalization‘s impact on non-human animals, veganism and vegan labeling, as well as important divides within the modern non-human animal rights movement in regards to utopian and pragmatic approaches to alleviating growing speciesism.

Respectful Use: The Ecological Ethics of Eating Nonhuman Persons

Although animal advocacy and environmentalism have had a long association as social and political movements, the relationship has not been without conflict, both in theory and in practice. An opportunity to defuse such conflict is to be found in the ecological feminist analysis of Val Plumwood. The foundation of Plumwood's position is an ecological outlook which, consistent both with indigenous worldviews and with the modern scientific understanding of the natural world, sees nature in terms of a community of interdependent self-willed agents, who are owed ethical consideration along with the communities they form and the ecological processes and places they depend upon. Plumwood strongly opposed other theoretical approaches that led to universal duties to veganism, articulating a series of ways in which normative veganism is in conflict with a non-anthropocentric ecological outlook that 'situates humans ecologically, and nonhumans ethically.' A recent attempt by Esther Alloun to integrate Plumwood's insights into uncritically universalist veganism is therefore fundamentally ill-conceived. In this paper, I reiterate why an ecological outlook precludes any universal duty to veganism, and refute some of the counter-claims that have been made against Plumwood's repudiation of universalist veganism. I then outline how ecological nonanthropocentrism casts the eating of nonhuman persons (including animals) as potentially respectful use within an ecological network of gift exchange, and in fact restrains human interference with the more-than-human world-including with individual nonhuman animals-differently but even more strongly than veganism. In the longer term, we must move towards food production methods that can co-exist with intact, healthy wild ecosystems, upon which all wild organisms depend. To motivate such a shift will take radical cultural change, which begins with each of us correcting our worldview. Key to this process is embracing our ecological situatedness, which is best done experientially, by direct, visceral participation in the wild food web: by hunting, fishing or foraging.

The geographies of veganism: Exploring the complex entanglements of places, plants, peoples, and profits through vegan food practices

Progress in Environmental Geography, 2025

The increasing visibility of veganism and plant-based eating makes it timely for environmental geographers to critically engage with these unfolding debates. In this review, we unpack the complex socio-environmental entanglements of contemporary vegan food practices (VFPs), drawing on food geography literature to reflect on the extent to which veganism can, and does, challenge and transform the hegemonic industrial globalised food system. We consider the productive conversations to be had with sustainability, food sovereignty, food justice and vegetal geographies in promoting the collective potential of VFPs beyond the individualisation of mainstreamed, ‘plant-based’ business-as-usual; re-centring production, hitherto relatively invisible in the hegemonic consideration of veganism as just consumption praxis; and engaging with ‘multi-elemental’ plant ethics. This offers a cross-pollination of ideas through a focus on the geographies of veganism, which promotes the development of relational, placed and scaled analyses of vegan identities, experiences and practices while also bridging the intradisciplinary silos within environmental geography. Engaging with the geographies of veganism offers a timely and grounded lens to critically interrogate key contemporary debates around diverse knowledges, sustainability and justice. As such, the alternative ways of doing, being and relating offered by VFPs show real potential for hopeful, responsive and constructive research.

Ethics and the politics of food

International Journal of Food Microbiology, 2007

In spite of sophisticated technological and scientific developments in food production and nutrition, efficient means of food distribution, and unprecedented availability of food in some parts of the world, food is contested like never before. Some consumers are concerned about food safety and ethics related to the food they buy, others are concerned because their means of livelihood hardly allows them to take on the role of consumers at all. Others still, lack the opportunity to be active co-participants in the governance and shaping of the local and global food system, and thus, feel disenfranchised. It is a paradox that amidst technological achievements, economic welfare, and global politics, the right to safe and healthy food for all remains so difficult to secure. Yet, this is precisely the case in the world today. ''The ethics and the politics of food'' was the title of the 6th conference of the European Society for Agricultural and Food Ethics (EurSafe), held in Oslo in June 2006. This special issue presents a selection of papers that were presented there. The original versions of these papers were printed in the Congress preprints. The current versions have been reviewed, revised, and expanded. One important lesson from the conference is that issues related to the ethics and the politics of food do not belong to a single discipline, but cut across the boundaries between philosophy, social sciences, and the natural sciences. What starts out as a concern about food risk and safety soon moves to important discussions in ethics, politics, and cultural values. Another important lesson is that food itself transcends boundaries between realms of modern society such as between production and consumption, science, technology, and politics, and nature and culture. This special issue reflects the transcendent, trans-disciplinary, and global character of this emerging field. Selecting the following set of articles, we have sought to capture some of the variety of empirical topics and analytic approaches that characterizes the contributions to the conference. Empirically, one can study the ethics and politics of food from the points of view of consumption, primary production, industrial production, policy making and regulation, or global organizations. Pressing issues of concern include proper land use, animal welfare, genetic modification

'Food at the nexus of bioethics & biopolitics' in 'The Routledge Handbook of Food Ethics' (eds) Mary C Rawlinson & Caleb Ward

This chapter draws attention to the fact that food is not only a (bio)ethical concern but also a biopolitical concern. The growing anxieties regarding climate change, market-failure, and food security at local and global levels re-frames food ethics from consumer choice to wider political and structural issues. In the first part I outline the limitations of bioethical discourses of choice and responsibility surrounding food and health. In the second part I argue that much of the bioethical discourse ignores the biopolitical dimension of food systems by merely encouraging individuals and populations to make healthy food choices. I do not argue that bioethical analyses are redundant or should be ignored. Rather, in the third and final part I argue for the inclusion of biopolitics as a crucial corrective for bioethics to critically respond to concerns surrounding food and that together a substantial political and ethical analysis of food is possible.

Popular and Decolonial Veganism: Animal Rights, Racialized and Indigenous Subjectivities in Latin America

Relations. Beyond Anthropocentrism, 2024

The white-elitist veganism of the Global North does not adequately respond to the territorial, cultural, and economic particularities of the Latin American region. This article discusses the approaches of animal rights activists from the South and their critical handling of the animal question, which challenges the neocolonial and universalising logics characteristic of hegemonic animal advocacy. It seeks to explain empirically the composition of popular and decolonial styles of veganism in Latin America, using a qualitative methodology to analyse the life stories of Luis, Luz and Puka, indigenous animal rights activists from Ecuador and Peru. Thus, it describes the subjectivities of popular veganism which, sharing the wound of colonialism, develop critical decolonial discourses and practices that affirm the principles of the Andean cosmovision of Buen Vivir - Good Living, the return to the “chakra”, respect for the living, the recovery of ancestral memory, and the defence of territorial food sovereignty.

Public Health, Ethical Vegetarianism, and the Harms of the Animal Food Industry

Iris Publishers LLC, 2019

Food is and always has been a serious issue for public health, agriculture, the environment, and ethics. First, a brief sketch of the history of the philosophical vegetarianism is offered. This overview will allow several contemporary concerns about agricultural systems, resultant environmental harms, threats to public health, food insecurity, and dietary choices to be historically contextualized and interrelated. The conceptual map presented more or less

Advancing Veganism in a “Post-Vegan Society”: A Review of Veganism: Politics, Practice, and Theory

Society & Animals Journal, 2024

With there being so many compromises necessary to mainstream veganism in a deeply speciesist society, how has the scholar-activist community negotiated its commitment social justice for Nonhuman Animals? Giraud’s Veganism: Politics, Practice and Theory examines these emerging conflicts at a historical point in which the cultural and political expansion of veganism allows for (and necessitates) philosophical reflection. Veganism is at a crossroads, and careful thought must be exercised to determine the most effective and inclusive strategies moving forward. How can veganism be promoted in such a way that highlights its accessibility while also remaining sensitive to pervasive food insecurity? How can veganism celebrate the diversity of traditional plant-based foods without appropriating or obscuring their cultural linkages? How can Nonhuman Animals be included in vegan advocacy without demeaning them or repelling the public with particularly violent imagery? What roles do social media, sanctuaries, and anthropocentrism play in advancing the interests of Nonhuman Animals? These conundrums, and many more, challenge the reader as they traverse the pages.