Muslims in Rural and Municipal Councils in Bulgaria at the Turn of the 19th and 20th Century (original) (raw)

K. Popek, Muslims in Rural and Municipal Councils in Bulgaria at the Turn of the 19th and 20th Century, „Slavonic Review” (Prague) 2023, no. 1, pp. 13–27. | The modern Bulgarian state, created in 1878, was not ethnically and religiously homogeneous. In 1881, 26 % of the country’s population were Muslims (527,000) and in 1910 they comprised 14 % (602,000). Despite that, Muslims did not hold any posts in Bulgaria’s central administration, nor did they generally occupy them at the level of districts (okrag) and counties (okoliya). However, the situation was different in commune (obshtina) governments. Muslims were formally represented in the councils of cities and villages in the northeastern parts of the country and the Rhodope Mountains (the areas where they were concentrated) and had the opportunity to play an important role in making decisions on key issues related to local finance, infrastructure and education together with Bulgarians. In some cases, they managed to efficiently participate in the functioning of local governments, while in others they played only a symbolic role. The case of Muslim rural and municipal councilors at the turn of the 19th and 20th century can be analyzed as an interesting example of the durability of the centuries-old tradition of komshuluk. The paper is based on the original studies of the materials found in the State Archive in Varna, as well as on the press from this period.

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"A Body Without a Head". The Elite of the Muslim Minority in the Bulgarian Lands at the Turn of the 20th Century

2018

"A Body Without a Head". The Elite of the Muslim Minority in the Bulgarian Lands at the Turn of the 20th Century, „Balcanica Posnaniensia. Acta et studia” (Poznań), 2018, t. 25, pp. 129–141. | The Russo-Turkish War of 1877–1878 led to the end of the Ottoman rule in the Bulgarian lands, which entailed a huge emigration of the Muslim population. The Ottoman elite was the first who decided to leave. Officials, hodjas, imams, officers, landowners, urban dwellers, and the intelligentsia moved to the Ottoman Empire out of fear of retaliation for having links with the former authorities. Additionally, after the Unification of the Principality of Bulgaria and Eastern Rumelia in 1885, there was a new migration wave of Muslim officials, local activists, and militia officers from Southern Bulgaria. As a result, in 1879–1949 about 80% of the Muslim population of Bulgaria were small farmers, about 19% lived in cities as craftsmen, and only about 1% had a chance to make a career as entrepreneurs or merchants. The paper will focus on the three elite groups who correspond with the traditional division of the elite: the political (muftis), the economic (landowners, merchants, entrepreneurs), and the intellectuals (teachers – hodjas).

The Functioning of the Mufti Institution in Bulgaria at the Beginning of the 20th Century

2018

The Functioning of the Mufti Institution in Bulgaria at the Beginning of the 20th Century. A Case Study, „Studia z Dziejów Rosji i Europy Środkowo-Wschodniej \ Studies into the History of Russia and Central-Eastern Europe” 2018, vol. 53 (Special Issue), pp. 217–232. | The author analyses the functioning of the muftis in Bulgaria, one of the most important institution of the Muslim religious-administrative autonomy in that Balkan country during the Third State period (1878–1944). The presented three cases of Afiz M. Mustafow, Afiz Suleymanov, and Sali Effendi illustrated series of phenomenon linked to the functioning of mufti and Muslim autonomous institutions in Bulgaria in the turn of the 19th and 20th century. The case studies are based on the materials from the Central State Archive of Bulgaria in Sofia.

Remarks on the Theories on the Origin of Muslims in Bulgarian Lands – Nineteenth-Century and Present Perspectives

2020

K. Popek, Remarks on the Theories on the Origin of Muslims in Bulgarian Lands – Nineteenth-Century and Present Perspectives, „Studia z Dziejów Rosji i Europy Środkowo-Wschodniej \ Studies into the History of Russia and Central-Eastern Europe” (Warszawa) 2020, vol. 55, no. 3, pp. 125–141. | The paper is aimed to present selected nineteenth-century theories about the origin of Muslims living in Bulgarian lands and to confront them with the present state of knowledge. The paper also presents concepts regarding two ethnic groups: the Bulgarian-speaking Muslims (the so-called Pomaks) and Turks.

De-Ottomanisation of Land. Muslim Migrations and Ownership in the Bulgarian Countryside after 1878

De-Ottomanisation of Land. Muslim Migrations and Ownership in the Bulgarian Countryside after 1878, “Zeszyty Naukowe Towarzystwa Doktorantów UJ. Seria Społeczna” (Kraków) 2019, vol. 24, no. 1: Turkish Yoke or Pax Ottomana. The Reception of Ottoman Heritage in the Balkan History and Culture, ed. K. Popek, M. Skrzeszewska, pp. 85–110. | The turn of the 19th and 20th c. brought about deep changes in the Bulgarian ownership structure: what the Russians labeled the Agrarian Revolution, related to all processes of land changing hands from Muslim to Bulgarian ones. The basis for most activities related to seizures of Muslim estates were migrations and the abandonment of property during the war in 1877–1878. During the period of the Provisional Russian Administration in Bulgaria (March 1878–June 1879) the Agrarian Revolution was one of the most important tasks that the Tsar’s representatives addressed in Bulgaria. Bulgarian control over land was to be the foundation of Christian domination in the state, which the Russians also saw as a guarantee of their continued influence in the Eastern Balkans. This involved both dispossessions and lotting out chiftliks among the agrarian workers who cultivated the land, as well as taking control over properties abandoned by war refugees (so-called muhajirs). The article is focused on the Muslim medium and small peasants, the cases of owners of chiftliks will not be considered, according to a large range of the topic.

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