Revisiting the concept of citizenship in Margaret Thatcher's government: the individual, the state, and civil society (original) (raw)

From New Labour to New Conservatism: the changing dynamics of citizenship as self-government

Citizenship Studies, 2013

This article examines the shift in discourses of citizenship from Britain from notions of entitlement and obligation to those of self-government, and the reciprocity between the responsibilisation of individual and collective citizen-subjectivities. Against the backdrop of debates about society as the telos of government, this article will interrogate the claim that New Conservatism's 'Big Society' represents a unique rationality of government and an alternative formula of advanced liberal rule. By doing so, the article will extend our understanding of 'post-welfare regimes of the social' and illustrate precisely how they operate in contemporary Britain.

Active Citizenship: Navigating the Conservative Heartlands of the New Labour Project

This paper develops a distinct perspective on the continuities and contrasts between Thatcherite Conservatism and New Labour, interpreted through active citizenship policy. Revisiting Thatcherism, it argues that the roots of the New Labour approach to active citizenship can be traced to the late-Thatcher period. It explores six facets of New Labour’s agenda, arguing in each case that there were affinities with Conservatism. These affinities further highlight continuities in the ‘social dimension’ of an ongoing hegemonic project, whose objective is to overcome the ‘weak citizenship’ characteristic of neoliberalism by mobilizing citizen assent. Judged against this benchmark, the project may have had only limited success.

Citizenship and ideology in David Cameron's 'Big Society'

British Politics, 2023

As the main idea of the governments of David Cameron after 2010, the Big Society intended to place civil society at the heart of the Conservative agenda while also serving as a rhetorical tool to distance the 'modern' Conservative party from the Thatcherite legacy. In comparing Margaret Thatcher's view on citizenship to the one upheld by David Cameron, this article argues that despite many similarities, Cameron broke with Thatcher in the way he reinterpreted the nature of the state, as well as how he planned to remake civil society and to inspire 'active citizenship'. Unlike Thatcher, who believed that a dynamic civil society would spontaneously flourish once the state was reduced, Cameron believed that society could be rebuilt only through the work of the state. From this perspective, it is possible to reassess the academic debate about the Big Society and to regard it not as a means of justifying a smaller state at a time of economic austerity, but rather as an initiative which failed at least in part because of austerity.

1979 and All That: A forty-year reassessment of Margaret Thatcher’s legacy on her own terms

2019

There is a growing disaffection with mainstream politics in the world’s liberal democracies. In particular, the UK has become an increasingly divided nation; as evidenced by, for example, increasing inequality, an emphasis on individualism, the so-called North/South divide and the polarised debate about the UK’s leaving the European Union. Many leading UK politicians claim inheritance of the “Thatcher legacy” to legitimate their proposed policies, yet it is not clear what is that legacy. Thatcher’s policies, instituted in the 1980s and broadly pursued by subsequent governments, changed the economic and social outlook of the UK. Criticism of her record is taken to indicate one is a left-wing ideologue. Our contribution in the following is that we judge Thatcher’s policies by no standards other than her own. Utilising an holistic approach, we consider whether neo-liberal policies facilitated or undermined the UK’s achieving Thatcher’s stated moral outcomes: the growth of democratic ca...

The Social Citizenship Tradition in Anglo-American Thought

2014

The right to belong and participate in some form of political community is the most fundamental social right there is. This dissertation argues that social rights have not been understood broadly enough, that there has not been enough attention paid to their historical roots, and that they must not be viewed as being simply passive welfare rights. Rather, they must be seen in their historical context, and they must be seen for what they are: a much larger and more substantive phenomenon than what liberal theory has projected: both theoretically and empirically. I am calling this body of discourse "the social citizenship tradition." This dissertation hopes to show that there was more than one definition of social citizenship historically and that social rights are certainly not "new." In surveying a vast literature in Britain, the United States, and Canada, it points to places where alternative social rights claims have entered politics and society. By looking at writings from these three countries over three centuries, the evidence points to some similarities as well as differences in how scholars approached questions of economic and social rights. In particular, similar arguments over labour and property figured prominently in all three countries. The contextual ground of right was different in each country but the voice of social action was similar. The objective here is to reunite this common tradition of social citizenship with its past. It is because of classical liberalism that social right has lost focus and power, and a whole tradition of political thinking has been lost.This tradition has been narrowed to the point that it might be unrecognizable to the more radical forces, those who also fought for it, in the American, Canadian and British pasts.

1979 and all that: a 40-year reassessment of Margaret Thatcher's legacy on her own terms

Cambridge Journal of Economics, 2020

There is a growing disaffection with mainstream politics in the world's liberal democracies. In particular, the UK has become an increasingly divided nation; as evidenced by, for example, increasing inequality, an emphasis on individualism, the so-called North/ South divide and the polarised debate about the UK's leaving the European Union. Many leading UK politicians claim their inheritance of the "Thatcher legacy" to legitimate their proposed policies, yet it is not clear what is that legacy. Thatcher's policies, instituted in the 1980s and broadly pursued by subsequent governments, changed the economic and social outlook of the UK. Criticism of her record is taken to indicate one is a left-wing ideologue. Our contribution in the following is that we judge Thatcher's policies by no standards other than her own. Utilising a holistic approach, we consider whether neo-liberal policies facilitated or undermined the UK's achieving Thatcher's stated moral outcomes: the growth of democratic capitalism and the strengthening of the moral economy. We demonstrate, in contrast to contemporary narratives of her "saving the country", the neo-liberal economic experiment has failed to deliver, even on Thatcher's own terms. This analysis has contemporary domestic and global implications as generally Thatcherite policies continue to be applied in the UK and in other nations around the world.

Citizenship:Towards a feminist synthesis Ruth Lister

A synthesis of rights and participatory approaches to citizenship, linked through the notion of human agency, is proposed as the basis for a feminist theory of citizenship. Such a theory has to address citizenship's exclusionary power in relation to both nation-state 'outsiders' and 'insiders'. With regard to the former, the article argues that a feminist theory and politics of citizenship must embrace an internationalist agenda. With regard to the latter, it offers the concept of a 'differentiated universalism' as an attempt to reconcile the universalism which lies at the heart of citizenship with the demands of a politics of difference. Embracing also the reconstruction of the public-private dichotomy, citizenship, reconceptualized in this way, can, it is argued, provide us with an important theoretical and political tool.