Peter, the Visionary before the Pope: Early Receptions of the Apostle in Marginal Communities (original) (raw)
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Peter the Venerable and the New World Order: Peter the Venerable and the New World Order
Early Medieval Europe, 2005
Societies and individuals construct and define their relationships to that which they deem 'other' according to their understanding of themselves. Implicit or explicit in any definition and categorization of 'otherness' is a parallel understanding of that which pertains to oneself, a principle of ordering of the world according to 'same' and 'different'. It is in this respect that Dominique Iogna-Prat's Order and Exclusion: Cluny and Christendom Face Heresy, Judaism, and Islam is such a welcome and needed contribution to the body of scholarship that seeks to uncover how medieval Christians dealt with the non-Christians in their midst. For Iogna-Prat begins his study of how Peter the Venerable handled his Jewish, Muslim, and heterodox religious competitors by examining how Peter's Cluny interpreted its place in the world order as a reflection of the order constituted by the broader Christian society. This idea of 'Christendom' as an all-encompassing social order contiguous with the church itself -as a 'spatial and structural entity that ordered an entire society', 1 believers and unbelievers -was founded on early medieval ideas of Creation as an ordered hierarchy influenced by the writings of Pseudo-Dionysius and on the tripartite schema of warriors, priests, and workers revived in the Carolingian period. Iogna-Prat shows how political theology subsumed these orders under one clerical order, with the papacy at its apex. Having laid down this foundation, the author goes on to show the consequences of this sociology for those groups now deemed outside and challenging to the order of Christendom. Iogna-Prat demonstrates how Peter the Venerable, emerging from this tradition and building on this Cluniac and Christian self-identity, used its conceptions of order to attack the anti-ecclesiological heresies of the Petrobrusians, the anti-rationality and therefore questionable humanity of the Jews, and the immorality of the Muslims, in an effort 1 D.
2 Peter and the Apocalypse of Peter: Towards a New Perspective
2 Peter and the Apocalypse of Peter: Towards a New Perspective, 2019
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2019
Contributors include: Richard Bauckham, Jan Bremmer, Terrance Callan, Paul Foster, Jeremy Hultin, Tobias Nicklas, David Nienhuis, and Martin Ruf. Uploaded here is the preliminary matter and introductory chapter.
2023
This paper delves into the transformative narrative of Peter’s conversion as depicted in Acts 10. The study analyzes the literary and theological aspects of this pivotal event in early Christianity. The paper explores the significance of Peter's encounter with Cornelius, a Gentile, and the subsequent theological shifts within the early Jewish Christian community. The analysis dissects the Old Testament allusions, highlighting parallels with prophets like Jonah and Ezekiel, emphasizing the profound nature of Peter's vision and its implications. The analysis delves deep into the theological implications, focusing on the breakdown of traditional Jewish dietary laws and the inclusion of Gentiles into God's covenantal family. Additionally, the paper addresses the ecumenical aspects, emphasizing the communal significance of shared meals and its role in breaking down cultural and ethnic barriers within the early Church. This work offers a comprehensive exploration of Peter’s conversion, providing valuable insights into the broader theological and social implications of this narrative in the early Christian context.
Chapter 2. JESUS CHRIST AND APOSTLE PETER
Protopresbyter Gavrilo Kostelnik. Apostle Peter and the Roman popes, or the dogmatic foundations of the papacy, 1931
Nothing is more alien to Christ, to His Gospel, than the ideology of the papacy. These are contrasts that exclude each other, like warm and cold. Concepts such as "іиз" (law), "ргівсіісііо" (jurisdiction), "ге^ішеп" (administration), which form the psychological-logical basis of the papal faith, have no place in Christ's Gospel; they are excluded from the evangelical spirit as characteristics of the "pagans" (nations unfamiliar with God's revelation).
The Early Reception and Appropriation of the Apostle Peter (60-800 CE), 2020
This paper will examine the early development of the cult of St Peter as martyr in Rome and its relationship to martyr cult in general as it was elaborated in the city before the seventh century. In so doing it will review the ways in which the earliest texts relating to the cult illustrate how this evolving tradition was anchored in Rome through the attachment of various episodes in the life of Peter to specific sites within the city, sites often of long-standing and exceptional importance in Roman public life. In its early phases, the Petrine cult is often intertwined with that of Paul, so where necessary they will be considered together. The biblical account of the two apostles focuses upon their pastoral and preaching activities, their missionary work and their teaching. Peter and Paul derive their status not from their deaths but from their commissioning as messengers, the one by Christ in his earthly life, the other after Christ's crucifixion on the road to Damascus. The earliest indications that both were thought to have died for their beliefs date from the late first century but give no details of the circumstances in which they met their end.1 By the late second century, however, Tertullian could claim that both had been martyred in Rome, Peter crucified like Christ and Paul beheaded like John the Baptist. Early acta were presumably in existence by then and indeed seem to have been expressly mentioned by Tertullian.2