Sentimental State(s) – Sentimental Politics of Order and Belonging (Poster) (original) (raw)
Related papers
Sentimentalism Its Scope and Limits
This article was published in the above mentioned Springer issue. The material, including all portions thereof, is protected by copyright; all rights are held exclusively by Springer Science + Business Media. The material is for personal use only; commercial use is not permitted. Unauthorized reproduction, transfer and/or use may be a violation of criminal as well as civil law.
The “Entre-Deux” of Emotions: Emotions as Institutions
Forthcoming in _The Development of Perception in Merleau-Ponty_, edited by John Russon and Kirsten Jacobson. University of Toronto Press.
In the _Phenomenology of Perception_, Merleau-Ponty claims that “passionate feelings and behaviors are… in fact institutions.” My aim in this essay is, drawing upon Merleau-Ponty’s mid-career writings, including the lectures on institution, to bring out the full force of this claim. My focus is on the more personal side of institutions—that is to say, transformational moments within our personal and intersubjective lives where a new configuration of meaning and a new form of agency is inaugurated—and on what Merleau-Ponty calls the “subterranean logic” of this development. The development involved is “subterranean,” as we will see, insofar as these transformational moments come in some sense from beyond the subject and are not simply the result of the subject’s own constitutive powers. The notion of institution is thus yet another way in which Merleau-Ponty seeks to criticize and offer an alternative to intellectualism, with its idea of a constituting subject.
The Sentimental Community: A Site of Belonging. A Case Study from Central Australia
The Australian Journal of Anthropology, 2004
The concept of 'community' has a deep genealogy, extending from the classical social science literature of the nineteenth century to its wide and confused employment in policy contexts and textual analyses discourses. This paper will focus on one aspect of community whose lineage extends theoretically from the communal concept of a 'consciousness of kind'. In the desert community of Mt Liebig, known locally as Amunturrngu, the sentimentalised elements of this shared consciousness have evolved from principles of land tenure that have adapted to the newly settled environment. These sentimental signifiers are drawn from the country on which this community developed and the constructions of place that settlement has actively encouraged. To this end the concepts of reterritorialisation and religious egalitarianism will be explored, principally through the medium of inma kuwarritja (new ritual) in order to analyse how people affiliate with and embody a reterritorialised identity through the traditional imagination. How does this embodiment of country affect the settlement process, whereby a community is constructed?
Conclusions. National(ized) emotions from below
in: Stynen, Andreas, Van Ginderachter, Maarten, and Núñez Seixas, Xosé M., (eds.), Emotions and everyday nationalism in modern European history, Abingdon, Routledge, pp. 205-209, 2020
This volume has tried to relate the history of emotions to the analysis of nationalism 'from below'. The different chapters offer a kaleidoscopic image of case studies and highlight how the boundaries between the emotional ascription to a nation and to other spheres of territorial, social and gender identity are often blurred. They also display the great variety, malleability and instability of sentiments of allegiance and the attendant ambiguities and contradictions. Despite the chronological evolution of nationalized emotions and their change over time, this volume makes clear that the transitions between the early modern and the modern 'emotional regimes' are not always clear-cut. The different contributions decisively contribute to illustrate the many ways in which, on the one hand, nationalism and national identity are translated into emotions, and, on the other hand, emotions can be used to reinforce national belonging.
The Politics of Affective Societies
2019
The series EmotionCultures is a collection of works centered around current questions raised in interdisciplinary and innovative research on emotions. At the core are empirical studies from Social and Cultural Anthropology that analyze processes of social and cultural modeling of emotions-always in close theoretical as well as methodological connection to various other disciplines. Key topics concern the generation of emotional codes in interaction with socio-cultural, historical, and political structures. Thus, this series ranges from the socialization of emotions in childhood to their transformation with increasing age. It incorporates reconfigurations of emotions against the backdrop of changing life conditions. Furthermore, a particular focus rests upon the emotional dynamics inherent to processes of migration, globalization, and transnationalization. The series is edited by Birgitt Röttger-Rössler and Anita von Poser.
Gender, Place & Culture, 2019
In my dissertation I propose a specific feminist perspective on nationalism. Rather than focusing on masculinist and disembodied framings of national projects, I turned to the felt experiences of belonging and alienation in a world that structures and governs people through national categories. I investigated different ways in which national bodies and places emerge, what a national flag can do, what national symbols feel like and how encounters with national representations connect and disconnect different people across time and space.
Statelessness, sentimentality and human rights
Philosophy & Social Criticism, 2011
This article considers the ongoing difficulties for mainstream political theory of actualising human rights, with particular reference to Rorty's attempt to transcend their liberal foundations. It argues that there is a problematic disjuncture between his articulation of exclusion and his hope for inclusion via the expansion of the liberal human rights culture.