Classical Islamic Fatwa Framework in Mu'amalat for Islamic Banking Institutions (original) (raw)

Preference of Maqasid Al-Sharia Approach by the National Sharia Board of the Indonesian Council of Ulama for Fatwa Arrangement in Banking Field

1st International Conference on Islamic Economics, Business, and Philanthropy, 2017

The rapid development of Islamic banking industry in Indonesia should be appreciated since it becomes one of the forms of implementation and greatness of Islam propagation in the country with the largest Muslim population in the world. The existence of various transaction models as well as their derivation and innovation inevitably demands the concerned parties to be accommodative and selective so that these developments can be responded and searched for the solutions according to the sharia corridor. The National Sharia Board of the Indonesian Council of Ulama (DSN MUI) is the only Indonesian official institution authorized for creating Islamic economic and financial fatwa as well as monitoring the application in Islamic financial institutions such as Islamic banks, insurances, and pawnshops. This research is the library research thus the research employs the qualitative approach with the documentary study method, and the analysis is the Critical Discourse Analysis. The focus or scope of the study is limited only to the DSN fatwas in the banking field. The research results discover that the maqasid al-sharia approach becomes one of the solutions of DSN MUI consideration in solving the considered problems in the banking field.

THE CHALLENGES OF SHARIAH COMPLIANCE IN THE ISLAMIC BANKING PRACTICES: WHETHER IBN AL-QAYYIM'S PRINCIPLES OF MUAMALAT BE THE PANACEA

The practices of Islamic banks under diverse economic and legal system across the world constitute challenges to its shariah compliance regime which is the hallmark of its uniqueness. This study presents some of the factors that militate against the shariah compliance requirement and it proposes the standardization of Ibn Qayyim's principles of al-Muamalat as the mechanism for the surmounting of the challenges. The focused areas in the study include; the challenges of conflicting of al-Fatwa, the quandary of the dominance of the civil law, the subjugation of the Islamic banks to the adjudication of the civil court, the supremacy of the International Monetary laws and regulatory bodies. Each of the challenges was discussed vis-à-vis of the principle that is proposed for its resolution. The study concludes that the Ibn Qayyim's principles of al-Muamalat are tested in the past generations by mufti(s) of his time and proved to be viable. It is, therefore, believed that the adoption and adaptation of the principles into the guidelines of shariah decision making for the practices of Islamic banking and finance will contribute immensely to the resolution of the challenges of shariah compliance management. It is suggested for future work on this topic to look into the possibility of universal adaptation of the adaptation of the principle in shari'ah guideline across the world.

CONVERTION OF DSN-MUI’S FATWA ON ISLAMIC BANKING TO BE THE NATIONAL LAW: A Comparative Study in Muslim Countries

2021

Islamic banks in Indonesia have been significantly developing since 2008. This development has yet been supported by operational regulations. Islamic Banks operational mostly refers to fatwa of DSN-MUI. However, those fatwas must be converted to the regulations of Bank Indonesia or Financial Services Authority (OJK) to have binding power. This article aims at describing DSN-MUI’s fatwa position as the fundamental law of Islamic Banking implementation. Besides, this article compares the position of ulama’s fatwa in implementing Islamic Bank in several Muslim countries. The article is originated from Doctrinal Legal research with conceptual and comparative approaches. The result shows that DSN-MUI;s fatwa position in implementing Islamic Banks is not yet operational because it must be first converted into the regulations of Bank Indonesia or OJK. Different condition found in other Muslim countries, ulama’s fatwa becomes the main reference for implementing Islamic Banks. This is becaus...

Islamic Banking in the Context of Shariah Objectives and Islamic Legal Maxims

ĪQĀN

Islamic banking and finance is actually a sub-component of Islamic economic system and is now a reckoned force in the global financial system. In comparison to the conventional economic ideals, Islamic economic system deals with not only the economic issues and problems, but also takes into consideration, the ethical aspects of society in order to ensure social and collective well being and economic prosperity. The aspect of just and fair allocation of economic resources lies at the heart of economic approach of Islam and Islamic economy’s core principle is to ensure that every strata of society including the rich, middle class and the poor all get the opportunity to live their lives in a functional and productive manner. The philosophy of Islamic banking is primarily pinned upon the Shariah fundamental and primary sources of Quran and Sunnah as well as on the secondary sources, from which Ijtihad is the main secondary source. Islamic baking paradigm endeavors to fulfill Shariah obj...

Specific traits of Islamic law in relation to economic and financial systems

2015

Islamic law is a legal system with a number of specific traits, which determine the path to the Islamic economic system. The Islamic banking system has been overlooked as an alternative to our financial system for years. The lack of interest to which it was exposed in the past clearly left a trace of misconceptions, with which we are accustomed to view it. It does not just concern the concept of our Western world banking in an Islamic environment. It is a system based on pillars, which are based on a very different historical context. The goal of the paper is to describe and explain the principles of the Islamic laws and the actual behaviour of the economy, as well as the economic entities formally operating under Islamic principles (mainly banks). Based on an understanding of the principles of Islamic law and the principles on which Islamic banks work and on an explanation of the banks’ main characteristics, in particular the relationship with interest, loan usury and clarification...

The Prevalent Practices of Islamic Banking

2011

Islamic Financial Industry is experiencing a good high pace and many Islamic financial products have been introduced in a very short span of time as compared to conventional financial products but in fact the present prevalent Islamic financial system, around the world, has been developed keeping in view the products of conventional banking in order to attain same results/profit margins in a Shari’ah Compliant way. Consequently, the product becomes Shari’ah compliant but the core attributes of Islamic Economic System i.e. Justice and Social Welfare etc. are overlooked by the Industry. In other words, the conventional thinking of banking has an existence in Islamic Banking and only profit maximization concept is being considered rather than the concept of profit maximization with social welfare. This paper discusses all of such concerns and highlights the flaws and issues in the prevalent Islamic banking system and proposes suggestion/solution in this regard. The current depression i...

The Fundamentals Of Islamic Banking and Finance: A Prologue

The raison d'être of this article is to supply basic insights on the origin and characteristics of the Islamic Banking system, its distinguishing features, and related contentious issues that have remained the subject of ongoing debates among Sharia' scholars and members of the academia. These were analyzed by referring to the principles of Muammalat (Islamic economic transaction), which are derived from the Holy Quran, Sunnah of Prophet Muhammad (p.b.u.h.), and Ijma' (consensus) of prominent Sharia' scholars. Contrary to the conventional banks, Islamic banks are required to operate according to the principles of Muammalat, which are identified as the avoidance of Riba', Gharar, Maysir, Hilah, and the promotion of ethical business practices such as justice, fairness and transparency. The 2008 global financial meltdown has created a unique awareness among banking consumers on the need of an alternative to complement the conventional banking system, which was viewed by financial scholars as suffering from a crisis of failed morality as a result of greed, exploitation, and corruption. Likewise, many may viewed that the Islamic Banking system is merely another attempt to capitalize on the pulling power of religion towards people, yet there are a number of interestingly unique features that accentuate it from the other banking alternatives. In essence, it is aspired that this article may assist fellow readers, especially those who are still new to this alternative financial system, in understanding and appreciating its unique features, and further stimulate future research in this field. Insha'Allah (God's willing).

Islamic Banks between the Jurisprudence of Leading Theorists and Application

Islamic Economics Journal (IEJ), 2022

The last half of the twentieth century witnessed the birth of Islamic banks. Since their inception, these banks have announced-through their theoreticians-their intention to achieve economic and social development based on their commitment to the principles and provisions of Islamic Sharia. The theoreticians' interests were towards long-term investment and partnership-based contracts as a foundation for mobilizing and using financial resources to achieve development. The paper studies the performance of Islamic banks by collecting data from six Islamic banks in six of the major Muslim countries that engage in Islamic finance. Some of the main conclusions are as follows: The Islamic banks' practice reveals that the thoughts of leading theorists have become absent, as these banks have shifted from the long-term investment method to the short-term commercial method in search of liquidity and profitability. As a result, Murabaha became an alternative to credit on the output side. In turn, current deposits dominated the input side, thus transforming Islamic banks into a form similar to commercial banks. The matter was made worse by the resorting of some Islamic banks to the application of organized 'tawarruq,' which reflects the tendency of some current theorists and implementers to follow the path of traditional banks and enter the tunnel of the jurisprudence of reprehensible tricks. Also, the social role hoped for by Islamic banks has become closer to stagnation than to hoped-for mobility.

Legal Thoughts of Madh Hab Al-SH Afi'I in the Implementation of Islamic Banking in Malaysia *

2006

In the era of globalization, all information could easily be accessed just t hrough internet. Globalisation is a phenomenon that involves with a rapid growth of interdependency and connection in the world of trade and finance. The Sh afi‘i school of jurisprudence is particularly strong in logic and reason. Such unique feature mirrors the rel evancy and essence of the madh hab in the contemporary world particularly to Islamic banking sector. Malaysia now has 12 Islamic banking institutions operating under the Is lamic Banking Act. There are two full fledged Islamic banking institutions, the 3 new foreign Islamic banking players and 7 Islamic banking windows that have been transformed i nto subsidiaries and six of them have now commenced operations 1 . Majority Muslims in Malaysia practice the teachings of madh hab al-Sh afi‘ i including in the matter of Islamic banking. Hence, this paper discusses the approach used by the Islamic financial institutions particularly to Sh ari‘ah Commi...