Elements of Religious Belief and Social Values among the Laity of the Church in Wales (original) (raw)

The correlates of traditional religious beliefs in Britain

Journal of Beliefs & Values, 2014

This study provides an across time analysis of traditional religious beliefs and examines the socio-structural and religious correlates of such beliefs in Britain. It examines belief in God, life after death, hell, heaven, sin, as well as the notion of a personal God. It undertakes multivariate analysis of a recurrent social survey conducted over several decades. The main findings are that there is no uniform decline in traditional beliefs, with the picture one of change and continuity. Women, religious adherents and those showing greater religious commitment are more likely to hold traditional beliefs. There is a mixed picture for age effects while higher socioeconomic status tends to lead to a lower likelihood of holding religious beliefs, as hypothesised by 'deprivation theory'.

The Decline of a Liberal Mainstream Church: Issues and Problems for the Church in Wales (UK)

International Journal of Sociology and Social Policy, vol. 19, issue 7/8, pp. 114-134, 1999

Outlines some of the main issues in declining membership facing the Anglican Church in Wales including doctrine, clergy, laity, evangelism and variety in worship. Considers the growth of charismatic churches and the success of those with stricter codes. Concludes that many look to the church for occasional offices such as birth, marriage and death but little else. Advocates an element of strictness in order that the individual can see a difference in belonging. Points to a growth in affluence bringing tolerance and respectability and a fall in the birth rate of potential adherents.

Three Puzzles of Non-religion in Britain

Journal of Contemporary Religion, 2012

Non-religious people tend to be male rather than female, to be better educated than average, and to live in particular areas. Each of these findings contains a puzzle that we address using data from Great Britain. Male infants are slightly more likely than female infants to be described by their parents as having no religion. To explain this phenomenon, we show that there is an association between the religious labels attached to girls and boys and the characteristics of their mothers and fathers, respectively. A positive correlation between education and non-religion is often taken for granted. Among young adults in Britain, however, the relationship is reversed. The reason lies in the former religious polarisation of the graduate population. The final puzzle is why so much local variation in secularity is evident. We examine the extent to which these contrasts are the result of demographic and socioeconomic differences.

What can we say about today's British religious young person? Findings from the AHRC/ESRC Religion and Society Programme

Religion, 2013

Since the late 20th century, research linking youth and religion has begun to grow. Such growth has been given a particular boost in the UK by the AHRC/ESRC Religion and Society Programme. This article addresses what we can say about today's British religious young person through review of new research findings from the Programme. One certainly can no longer assume that a British religious young person is a practising Christian. He or she is likely to engage with a range of offline and online resources in order to learn more about their faith, and feel some tensions between their commitments and engagement with wider society. Social class and other factors will affect his or her capacity to engage with religion and civil society. Like their non-religious peers, today's British religious young person values relationships and authenticity. Tensions between structure and agency in our neoliberal age emerge through their stories.

When was secularization? Dating the decline of the British churches and locating its cause

British Journal of Sociology, 2010

Dating the decline of Christianity in Britain has a vital bearing on its explanation. Recent work by social historians has challenged the sociological view that secularization is due to long-term diffuse social processes by asserting that the churches remained stable and popular until the late 1950s and that the causes of decline lie in the social and cultural changes associated with the 1960s. We challenge this interpretation of the evidence. We also note that much of the decline of the churches is explained not by adult defection but by a failure to keep children in the faith. Given the importance of parental homogamy for the successful transmission of religious identity, the causes of decline in one generation may well lie in the experiences of the previous generation. We focus on the disruptive effects of the 1939–45 war on family formation and use survey data to argue for a staged model of decline that is compatible with the conventional gradual view of secularization.

Defining and Measuring the Contribution of Anglican Secondary Schools to Students’ Religious, Personal and Social Values

Journal of Empirical Theology, 2014

The involvement of the Christian Churches within a state-maintained system of schools, as in the case of England and Wales, raises interesting and important questions regarding the concept of religion employed in this context and regarding defining and measuring the influence exerted by schools with a religious character on the students who attend such schools. Since the foundation of the National Society in 1811, Anglican schools have provided a significant contribution to the state-maintained sector of education in England and Wales and by the end of the twentieth century were providing about 25% of primary school places and nearly 5% of secondary school places. From the early 1970s, Francis and his colleagues have offered a series of studies profiling the attitudes and values of students attending Anglican schools as a way of defining and measuring the influence exerted by schools with a religious character. The present study extends previous research in three ways. It offers a c...