The Iron in the Posthole: Witchcraft, Women's Labor, and Spanish Folk Ritual at the Berry Site (original) (raw)

Ritual Sites from the Second Millennium BC in the North West of Spain

Funerary practices in the second half of the second millennium BC in continental atlantic Europe: : from Belgium to the North of Portugal / coord. por Laure Nonat and María Pilar Prieto Martínez, 2022

In recent years, circular earthworks have been documented in Galicia (NW Spain) that stand out slightly in the landscape, and which because of their apparent formal characteristics were considered as small fortified settlements dating from the Iron Age. However, the excavations carried out in two of these sites have revealed that they were not domestic in nature, and that they do not date from the Iron Age. The information from these two sites has made it possible to identify several more in field work that may have these same characteristics. The aim of this work is to present the new findings and the possible preliminary interpretations of these sites. At a contextual level, a part of the activities carried out in these circular sites may have been funerary, but at a territorial level, they serve to organise a completely new type of ritual landscape in the region.

Homemade Magic: Concealed Deposits in Architectural Contexts in the Eastern United States

The tradition of placing objects and symbols within, under, on, and around buildings for supernatural protection and good luck, as an act of formal or informal consecration, or as an element of other magico-religious or mundane ritual, has been documented throughout the world. This thesis examines the material culture of magic and folk ritual in the eastern United States, focusing on objects deliberately concealed within and around standing structures. While a wide range of objects and symbols are considered, in-depth analysis focuses on three artifact types: witch bottles, concealed footwear, and concealed cats. This thesis examines the European origins of ritual concealments, their transmission to North America, and their continuation into the modern era. It also explores how culturally derived cognitive frameworks, including cosmology, religion, ideology, and worldview, as well as the concepts of family and household, may have influenced or encouraged the use of ritual concealments among certain groups.

Manifestations of Magic: The Archaeology and Material Culture of Folk Religion

2014

This introductory article explores the complex and overlapping concepts of magic, religion, and ritual and the ways in which archaeologists’ understanding of these concepts informs our interpretation of the material record. An overview of the development of a historical archaeology of ritual highlights current controversies and deficiencies in the discipline, notably assumptions regarding race and ethnicity. An overview of the themes and topics addressed in the articles in this thematic issue and their relevance to the broader field of historical archaeology concludes the paper (pp.1–9). Four Spiritual Middens in Mid Suffolk, England, ca. 1650 to 1850 By Timothy Easton Abstract: Deposits of personal objects, chosen for their ritual associations and hidden in buildings, have been reported in England since the early 20th century. This article examines the evidence for particular ritual concealments in houses in central Suffolk, England, consisting of numerous objects deliberately depo...

The Politics of Provisioning: Food and Gender at Fort San Juan de Joara, 1566-1568.

Beginning with Kathleen Deagan's description of the St. Augustine Pattern, in which domestic relations between Spanish men and Native American women contributed to a pattern of mestizaje in Spanish colonies, gender has assumed a central role in archaeological perspectives on colonial encounters. This is especially true for those encounters that accompanied colonialism in the Americas during the sixteenth through the nineteenth centuries. Gender relations were essential to the creation of new cultural identities during this time, as indigenous communities encountered immigrant, European settler groups often comprised mostly or entirely of adult men. Yet as significant as gender is for understanding how an encounter unfolded in time and space, it can be a challenge to identify and evaluate the archaeological correlates of such relations through material culture patterns. In this paper, we use the related domains of food and foodways, particularly in the social context of provisioning, to evaluate how gender relations changed during the occupation of Fort San Juan de Joara (1566- 1568), located at the Berry site in western North Carolina. Our research contributes to reappraisals of the St. Augustine Pattern, which posits well-defined roles for Native American women and Spanish men, by likewise situating the agency of Native American men.

Cut marks of human remains from the shrine of Cueva del Sapo (Valencia, Spain): example of the diversity of funerary rituals in Iberian Iron Age

SESSION RI13- Human remains in caves: reconfiguring identities The chronological and material diversity recovered in Cueva del Sapo (Chiva, Valencia) reveals an occupation between the 5th and 2nd centuries BC. It also indicates the existence of several intermittent ritual activities in the cave. Highlighted among the material remains recuperated in the cave is the presence of the disarticulated and commingled human remains of two individual adults, one female and one male. One fragment of mandible has been directly AMS 14C-dated to 2340-2150 cal BP (390-200 cal BC).The skeletal remains exhibited peri-mortem modification in the form of cutting, which involves at least skinning and fleshing. The caves have been considered to be symbolic places over the centuries. Some of these caves, situated in liminal territories, became ritualized places in the Iberian Iron Age (VI-I BC). A few of them contain human remains, but as incineration was the traditional funerary ritual in the Iberian Iron Age, the evidence of human bones in these contexts is usually related with prehistoric evidence. Results obtained in this study reveal unique evidence regarding funerary rituals in the Iberian Iron Age, which involved manipulation, deposition and a non-normative performance associated with human remains. Since the Iberian necropolis does not represent the whole population, proof like this would reveal another Iberian treatment or maybe a special activity, such as an ancestor ritual.