Warkop (Coffeehouse) and the Construction of Public Space in Makassar City (original) (raw)
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Coffee Shop Timeline as a Public Space in Makassar City
2020
The development of coffee shops in Makassar took place in 2005, using simple shop houses or modest homes, for decades, this place has become a favorite choice for city residents to carry out their activities every day, the emergence of coffee shops is a phenomenon of human needs to socialize and communicate indirectly give nuance to the community. Makassar city development in its history. The research objective is to find out and verify the development of a coffee shop as a public space in the city of Makassar. Qualitative research uses observational data collection methods, in-depth interviews and documentation using GPs Map to determine the coordinates of the coffee shop. The data analysis method uses phenomenology, based on interpretations describing the basic structure of reality, focusing on the meaning of the subject's experience. Explain how the object of experience is made in full meaning, communicated in everyday life, subjectivity is the topic of research itself. Various types of coffee shops in the city of Makassar ranging from coffee shops are on the sidewalk or in the gutter to the building is equipped with a comfortable space atmosphere. Coffee shops present the availability of public space in various informal activities in various aspects of routine, the diversity of coffee shops is influenced by the potential of the surrounding environment and its existence is one of the factors in the existence of various communities as users of coffee shops.
Revisiting Coffee Shops as Public Space in Purwokerto
2021
The increasing number of coffee shops identifies the dynamics of urban life in Purwokerto. However, how does the existence of these coffee shops influence the socio-cultural life of the society? The research aims to examine the socio-cultural functions of coffee shops in Purwokerto in accordance to the role of public sphere. The concept of public sphere by Jurgen Habermas is used the theoretical foundation of the analysis. Using descriptive qualitative method, the study analyses data taken from the observation and interview process. Due to the large number of coffee shops in Purwokerto, the researchers select six coffee shops with different characteristics. The research finds that coffee shops in Purwokerto tend to be a place to meet up after school or work and spend their leisure time, as the coffee shop offers a good atmosphere to be more focused and productive on their work. Thus, the function of public sphere is hardly found. Instead, coffee shop becomes a private place for individuals to engage with their own individuality and communities.
Social Spaces and Agenda: A Review of Traditional and New Generation Coffeehouses
İnönü University International Journal of Social Sciences (INIJOSS)
Spaces that have the identity of public spaces function as mechanisms of meaning production. Under the study, the differences between spaces for producing meaning and the role of the media in the production of meaning to the extent of the relationships of space users with media are examined through the example of traditional coffee shops and Starbucks as an example of modern coffee shops in Turkey. The main purpose of this study is to determine the distinctive structure of the two public spaces, the demographic characteristics of the people who prefer these two spaces, and the differences in their relations with the media. In this context, the study was carried out on the coffeehouses and new generation of coffee shops in Kayseri Province in order to understand the two different public spaces, and the relations of the people in this area with the media and the extent to which the media determines the agenda of the people belonging to two different places and the basic differences. T...
A study on the daily life and coffeehouse culture in Gaziantep: Tahmis Coffeehouse
The nineteenth century may be seen as a rupture in the field of history regarding its changing focus from glorious narratives of empires, wars and treatises to lives of ordinary people and individual stories. The actors of historical narrative ignored up to that time came to the forefront with the new micro-historical approach and individual stories gained importance in historical process. By using oral history, the very beginning of the social structures of societies can be revealed and a new historical narrative can be constructed upon daily life events and mi-cro-histories. In a parallel vein, in the twentieth century, researchers studied individuals and their role in construction of society to re-interpret social and cultural conditions under the title of cultural studies. Importantly, culture is handled as an accumulation of shared values and daily life praxis and public spaces are regarded as valuable cores where collectively shared values are spatialized in the urban context. In this paper, the historical Tahmis Coffeehouse in Gaziantep is determined as case and micro-historical and cultural studies are combined to construct a connection between past and present by intertwining oral narratives of Coffeehouse regulars to written evidence. This interconnection is found precious because Tah-mis Coffeehouse is a public space involved in daily life routine of the city lively with its traces from the history carried by the building itself and its regulars by revealing how it was used as a political and social space connecting its regulars to social, cultural and political context of the time.
Social Spaces in Contemporary Cities: A case study of the Indian Coffee House (ICH), Allahabad
Tarikh ’2023 Histories of Things, Thoughts and the Spaces where they lie, 2023
We would like to thank all the patient and collaborative contributors for bearing with us through this process and responding promptly to our feedback and suggestions. We are grateful for the research they shared with us and how much we learned from them. We would also thank all those who sent their abstracts to us, whose ideas and suggestions we were unable to include in this edition. The overwhelming responses to our call for abstracts left us pleasantly surprised and we hope they continue to engage with our Society events. We would like to extend our gratitude to the Principal of our College, Professor John Varghese and the Registrar of Societies, Dr. A. D. Mathur, without whose sanction, we would have been unable to present before you this issue of Tarikh. We would like to thank our Sta Advisor, Mrs. Sangeeta Luthra Sharma, for always being present to help and for painstakingly proofreading the journal. The Executive Council 2022-23 for The History Society has been a constant support and we are grateful for their advice, critiques and teamwork. We would especially like to thank Suyog Raghuvanshi, the General Secretary, for releasing this edition of the journal. We are grateful to the enthusiastic Editorial and Design Teams for their hard work behind the scenes and comments to improve the journal. Lastly, we would like to thank all readers of this issue of Tarikh. They have demonstrated a sustained interest in our society activities, events and publications and their admirable dedication has been our source of inspiration.
The Function of a Coffee Shop as a Social Cultural Entity
Intechopen, 2022
This book chapter aims to determine the process of changing the meaning of a coffee shop from traditional to modern, to find out the change in the meaning of a coffee shop as a space for socio-cultural entities, and to find out the change in the meaning of a coffee shop as an effective political tool. This book chapter uses a naturalistic (qualitative) paradigm approach to analyze and construct the change in the meaning of a coffee shop as a space for socio-cultural entities in the municipality of Makassar, South Sulawesi. The selection of this location is based on the consideration that Makassar Municipality is a large city that has a heterogeneous population. This book chapter shows that the change in the meaning of traditional coffee shops to modern coffee shops is characterized by simple facilities that develop into public spaces equipped with facilities and information such as television, newspapers, and internet networks to meet the needs and satisfaction of visitors. Coffee shops have become a socio-cultural entity. Coffee shops have been used as a means of political discussion and self-image, both formally and informally, socialization of work programs with political figures or authorities, and digging information effectively from visitors.
ABSTRACT (ENG) This thesis aims at examining the urban experience in a manner of the use of public space and the surveillance over it within the context of early modern Istanbul. Particularly, it focuses on the coffeehouse as a new public space in urban scene and as a site for the theatrical forms of sociability, and also as a confrontation zone between the authority and subjects. It argues that the coffeehouse created a viable public domain for adult-male, by its heterogeneous clientele, theatrical types of expression, political lampooning, and popular political discourse. ÖZET (TR) Bu tez, erken modern dönem Istanbul’unda kamusal mekanın kullanımı ve bu mekan üzerindeki gözetim mekanizmaları bağlamında şehir tecrübesini incelemeyi amaçlamaktadır. Bilhassa, yeni bir kamusal mekan, teatral toplumsallık tarzları için bir mahal ve otorite ve yönetilenler arasında bir karşılaşma alanı olarak kahvehane üzerinde yoğunlaşmaktadır. Heterojen müşterileriyle, teatral ifade tarzlarıyla, siyasi hicivleriyle ve popüler siyasi söylemleriyle kahvehanenin, erkekler için yaşanılabilir bir kamusal alan meydana getirdiğini ileri sürmektedir.
Acehnese coffeshop as public space-political participation.pdf
Humanities & Social Science Reviews, 2019
Purpose: This paper aims to recognize a new form of political participation that is expressed by Acehnese coffee shop drinkers in supporting and criticizing local Acehnese politics, particularly those in Yogyakarta. Furthermore, this research examines the role of informal movements and clubs involved in decision-making related issues of Acehnese living in Yogyakarta. Methodology: This is a critical qualitative approach with in-depth interviews and participatory observation over several months. Participatory observation was conducted through immersive participation in Acehnese coffee shops as public spaces and in-depth interviews with coffee shop managers, community leaders, and regular customers. Findings: The Acehnese unique cultural and social culture of coffee drinking plays a dynamic role with Acehnese community’s relationship with politics. This culture facilitates the existence of Acehnese identity in Yogyakarta and intensifies political participation through informal discussion. Acehnese coffee shops are free and autonomous public spaces, which are collectively owned and persevered by the community. Implication: Informal politics and local identity expressed through far political distances are interesting in Indonesia to examine social cohesion and capital nationwide. Out study also develops a model contributes to political science in Indonesian by explaining the relationship between informal and formal politics. It helps explain differences of different cultural and ethnic groups in Indonesia. Originality: Our paper investigates the perspective of local politics within Indonesian politics. Furthermore, most contemporary political research focuses on formal and official politics, while this paper uncovers long distance informal politics embedded in unique Acehnese social culture in coffee shops. The civic contribution of Acehnese coffee shops as a public place in Indonesian democracy is convincingly established in this paper. Keywords: Public Spaces, Acehnese Coffee Shops, Political Participation, Identity, Local Politics
International Journal of Business & Technology, 2014
The coffee culture in the Balkans spread and developed as the Ottoman Empire began using the region as a base that opened into Europe. This region with great strategic significance draws attention not only because it functioned as a bridge between the East and the West but also because of cultural and political values in perspective of the process of changes and developments that have taken place throughout time. As an establishment the coffeehouse is a vital concept for society. Beside their fundamental functions, coffeehouses have gained additional functions over the course of history. These additional functions are directed by socio-cultural and political behaviours. This research paper aims to focus on the socio-cultural and political roles of the coffee culture and coffeehouses with regard to the independence and liberation movements that took place with beginning with the disintegration of Yugoslavia, particularly in Kosovo. Within this context, the crucial role of coffeehouses is explained through the struggle every fraction of society went through to keep their own cultural and political identities alive in order to pull through the negative circumstances created in Kosovo by the wars experienced in the region in the 1990s. Furthermore, this paper also aims to reveal the significant role coffeehouses and their spatial functions play when a nation undertakes the immense challenge of emancipation.
A Geographical Examination on Socio-Spatial Properties of Coffeehouse Culture
GEOBALCANICA 2016, 2016
Coffeehouses are special social places which take place in rooted cultural heritage of Anatolia. Their existence, historical origins, sociological features and also their spatial properties contain various elements which are worth examining. Their rural and urban examples, their structural elements for different requirements and the functional transformation they went through are very interesting. Coffeehouses with their sub-types meeting various needs and the qualities which developed and changed during the long time periods when they became popular have gained an important perspective as a cultural place. The aim of this study is to evaluate the spatial properties of coffeehouses as well as their historical and sociological dimensions. Their modern-day appearance, distribution and the functional transformation process were roughly examined. Accordingly, the aim was to analyze coffeehouses and the culture they formed (coffeehouse culture) with a geographical perspective.