The Conceptual Incompatibility of Free Will from the Perspective of Transcendental Wisdom (original) (raw)
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Existentialism is one of the philosophical schools of thoughts that can be analyzed in the light of the thoughts and affirmations of poets. This research tries to demonstrate the basic principles of existentialism in Mathnawi of Mem and Zin. Literature is associated with philosophy since literature deals with human condition and essential thoughts of human. Mathnawi of Mem and Zin is one of the works that can be understood philosophically, and this indicates Ahmad Khani's greatness undoubtedly. The aim of this research is understanding and being familiar with existentialism in Mem and Zin, which is one of the divine type, and that it can clarify how views of Khani conforms the basic philosophical principles of this school. In the epic of Mem and Zin, many elements of existentialism can be found such as individuality, faith, freedom, anxiety, rationality and concept of transcendence and the most important one which is finding the spiritual freedom. This research is the library research since it is based on content analysis. The research findings indicate the role and the importance of thoughts and decisions of human in achieving excellence and understanding the concepts of choiceness and freedom, apprehension, communicating and being in contact with others, faith, rationalism and transcendence. The epic of Mem and Zin can be considered as one of the existentialist works because lots of elements of existentialism can be found in the epic. The characters especially the protagonist, themes, and symbols that can be found in this epic are completely existential in color.
Hermeneutic Considerations in TranslatingPhilosophical and Religious Texts
Translation Studies Quarterly, 2006
As Iranians became more interested in and attracted to understanding the philosophical and religious schools of thought after the revolution, many translations of important Western books and articles appeared on those schools. But these translations and their contents have encountered serious challenges. If those challenges are neglected we will experience a kind of misunderstanding of Western thoughts as well as some irrelevant cultural influences of those thoughts. In this paper, I will present some vulnerabilities of translation of philosophical and religious texts; and focus on the necessity of seriously considering the hermeneutic foundations of these translations so that it will be possible to have suitable interpretation of the translated ideas.
Mirror of Wisdom
their acts are similar to those of the ignorant city inhabitants. The reason can be traced back to the education of the people of the vicious city and its government. In fact, education is the basis for moral acts irrespective of whether they are proper or improper. Of course, it should be mentioned that Farabi also refers to the role of habit, pleasure, weakness of will and weakness in evaluation in the emergence of the gap between knowledge and moral act.
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The aim of this research is to study Radical theory ideals in Global political economy with emphasis on development. Thus, the main research question is the nature and meaning of development in the various Radicalism approaches including (such as) studies Colonialism and Imperialism, Dependency theory, Neocolonialism, Globalization, and the evolution of development concept in each theories. As his research is done in descriptive-analytic method and by desk research, the findings show that all theories has been presented (raised) permanent connection (relation) and links between dynamics of Capitalism system and its functions and the concept of development and underdevelopment in different national and international levels, and the inherent characteristics of capitalist system including exploitation, inequality, and inhuman relations has described in all theories. While understanding Radical' ideals of Radicalism theory in global political economy or international relationships ...
ارزیابی رویکرد ریچارد رورتی به معرفتشناسی بر اساس آموزههای عقلانیت نقّاد
2020
به اعتقاد ریچارد رورتی، همواره یک تلقی نادرست از فلسفه وجود داشته است که هدف فلسفه را دستیابی به دانشی جاودان و گرفتار تلاشی مذبوحانه برای رسیدن به هدفی به نام «حقیقت» یا «واقعیت» می‌شمارد. او با استفاده از استعارۀ ادراکی «آینۀ طبیعت» معرفتشناسی بعد از دکارت را حول دو محور مبناگرایی و بازنمودگرایی نقد کرده و رویکرد بدیلی با عنوان «رفتارگرایی معرفتشناختی» ارائه می‌کند. رورتی هدف خود را نه ارائۀ راه حل‌هایی برای مسائل فلسفی، بلکه کنار گذاشتن این گونه از فلسفه‌ورزی می‌داند. در مقالۀ حاضر با تکیه بر آموزههای عقلانیت نقاد، ضمن نقد رویکرد تاریخ‌نگارانۀ رورتی نشان داده می‌شود که بازسازی او از تاریخ فلسفه یک‌جانبه است. به علاوه موجه‌گرایی رورتی مورد نقد قرار می‌گیرد. دیدگاه مبناگرایانه و دیدگاه رورتی با وجود تفاوت‌‌هایی که با هم دارند هر دو به رویکرد موجه‌‌گرایانه در معرفتشناسی تعلق دارند، به این معنا که معرفت را نیازمند توجیه می‌انگارند؛ در حالی‌که - چنان‌که عقل‌گرایان نقاد نشان داده‌اند - موجه‌‌سازی - چه درونی و چه بیرونی - نه ممکن است و نه لازم. در واقع، او بین معرفتشناسی و ر...
نظریۀ فطرت؛ بهمثابه مبنای معرفتشناختی علوم انسانی
2019
بر اساس دیدگاه اندیشمندان اسلامی، انسان موجودی فطرتمند است؛ به این معنا که جنبة ثابتی دارد که دین الهی با آن هماهنگ بوده، بر اساس آن نازل شده است. ازاینرو، فطرت به آفرینش ویژة انسان اشاره دارد که در سه بعد شناختی، گرایشی و توانشی قابل دسته‌بندی است. پذیرش مسئله فطرت به عنوان یکی از مهمترین پیش‌فرض‌های انسان‌شناختی در علوم انسانی اسلامی، آثار فراوانی از خود به جای می‌گذارد. نوشتار حاضر تلاش کرده است برایند این مبنا را از حیث معرفتشناختی بررسی کند. اینکه فطرت می‌تواند چونان منبعی برای معرفت و معیاری برای توجیه و سنجش آن، و تنها راه حل چالش نسبیت در علوم توصیفی و هنجاری به شمار آید، از جمله دستاوردهای پژوهش حاضر تلقی می‌شود.
On the Reconciliation of Human Rights and Cultural Difference
حقوق بشر, 2019
Human rights are universal, and therefore seem to be independent of 'identity' and 'difference'. In the Western philosophical and religious traditions they originated in the Stoic idea of the moral unity of mankind and the Christian belief in one, unique, universal God, the creator of the Universe and its human inhabitants. According to this view, all human beings had certain fundamental obligations to God, and this entailed obligations to all human beings. Although Christians believe Christianity to be the one true religion, the Christian theory of human rights holds that all human beings have obligations to respect the rights of all other human beings, irrespective of their religious beliefs or cultural identity. The modern conception of human rights, as embodied in UN texts, is a secularised version of this idea: all human beings have all human rights (including the rights to freedom of religion and to participate in the culture of their community) irrespective of...