Description and Analysis of Deletion in Kalhori Kurdish (original) (raw)
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The Discursive Character of the ‘Irjā Movement in the Umayyad Period
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Reading of Latif Halmats poem(Gorany) according to the method of structural criticism
JOURNAL OF LANGUAGE STUDIES
Structuralism is a conceptual and methodological approach to describing and analyzing literature texts. This approach sees the text as separate entity that should be treated independently. In literature, (the author, the text, the reader) focuses on the text. Ferdinand de Saussure, a Swiss linguist, semiotician, and philosopher propounded the structuralism theory also known as structuralism. This approach focuses on the literary text, the text is the center for the analysis. It ignores the author's life and environment, i.e. in analyzing the structures of literary text, Structuralism is general theory of culture and methodology that implies that elements of human culture must be understood by the way of their relationship to a broader system. This makes it different from approaches like psychoanalysis and historical-biographical approach that focuses on the psychology the biography of the writer, the environment, and the social environment, structuralism only cares about the tex...
ماهیت زبان در اندیشه سوسور و فارابی
جستارهایی در فلسفه و کلام, 2019
With the critique of the historical-comparative trends surrounding language, Saussure sets intralingual elements as his point of departure. In his view, the realized and dynamic nature of language does not reflect its true nature. Therefore, it is necessary to consider the static aspect of language or the synchronic approach to language. Saussure, under the influence of Kant's epistemology, separates the domains of language into langage, langue and parole, and restricts the concrete object, or in some way language principles, to the langue. Farabi has explored linguistic reflections in the tradition of Islamic philosophy in a close relation with Saussure. He begins his linguistic studies with a fresh and new reading of the associations between language and logic. By arguing that speech (notgh) and logic (mantegh) are derived from the same root, he traces back the origin of logic to language. In the idea of Farabi, speech is the fundamental and general aspect of language. He summarized three realms of language into rational soul (Nafse Nateghe), inner word and outer word, where the inner word is home to linguistic elements. Irrespective of this issue, in semiotics, the relationship between the signifier and the signified is arbitrary in a way that is comparable to that of speech and logic. The present paper, by delving into three domain of language proposed by Saussure, seeks to exhibit that this structuralist conception is not new. For centuries, in the tradition of Islamic philosophy, Farabi has elaborated on such reflections. Farabi's notion of dividing linguistic signs into two parts of speech and logic and the tripartite division of language offers a new conception of linguistics, which marks the beginning of a new trend of studies in Islamic linguistics.