Researching Religion-Terrorism Nexus for Sustainable Global Security Management: Is Islam Being Falsely Accused? (original) (raw)
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Abstract Religion has very often been identified as enhancing terrorism and world religions have in history not objectively distanced themselves from terrorist related acts. This paper explores the definition and concept of religion and identifies that with its communal and manipulating dimensions religion has the instruments that can easily be used to enhance terrorism. With its conflicting texts it is possible to interpret certain religious texts as favouring violence and other precepts as calling for peace. But interpreted integrally within its hermeneutical context even the texts that are sympathetic towards violence may not imply violence. It concludes that from the point of view of its orientation and goal, religion promotes “The Good” and is therefore not responsible for terrorism and must not be seen and used to encourage violence. It recommends an engagement between governments and religious leaders on the promotion of the moderate side of every religion in a given State.
Challenges of Religion and Terrorism
Abstract The end of the Cold War, ended the segregation into two ideological camps, but opened the way to new problems. Once the West had not an enemy to be a risk and push to be unified, they should find other ways to keep the united. Imposition of secular state and religion embodied regions, sparked reactions against the secular state, thus creating Occidentalism enemies. We have a clash of cultures or civilizations, that Huntington draw attention to the revival of religion in most of the World, is reinforces cultural differences. Freedom action, has raised and created religious fundamentalisms reclaiming to certain religious roots, and try to disseminate as much in the World to their religion, and their faith radical, potentially could collided religions that we have review and concluded as extreme (Pentecostal, Protestant Evangelicals, Orthodox, Takfir and Salafiyyah Islam). Secular nationalism went wrong, by the categorical religion completely from traditional cultures, and the tendency to create “parochial identities” submit to “the march of history” that fundamentalist groups claim, or even self-funded Orthodox Russia. And the tendency to realize its goals, leads to religious terrorism. Keywords: Terrorism, Fundamentalism, religion, world with religiously, the clash of religions.
Religion and Terrorism: A Socio-Historical Re-Consideration
Journal of Alternative Perspectives in the Social …, 2010
Terrorist activities have taken a new turn in the wake of 21st Century, thereby creating a sense of insecurity in the global family, The reason for the upsurge of terrorism has also remained an enigma. However, scholars have posited diverse reasons and motivations for terrorist activities. Scholars mostly of western orientation, blame religion for it. On the other hand, scholars with liberal inclinations place the blame on the socio-political exigencies that fosters authoritarianism as the sole cause of the social phenomenon. The third group of scholars posits eclectic sources of terrorism. They opine that though, socio-political exigencies are at the root, however, religion fans the ember and gives it legitimacy. The fourth group proposed an alternative model in which they subsumed that globalization and not religion is the purveyor of modern terrorism. They noted that globalization agenda depersonalizes culture, breaks traditional identities, nullify national sovereignty and violates human rights and life of those at the fringes of development. Thus, those affected adversely by the scheme resort to terrorism as retaliation for the violation done to them. Religion, on the one hand, occupying a central position in human life becomes a medium of translating this sociopolitical conflict into a moral one. It is by religion that secular conflict acquires a cosmic nature. Any conflict understood in cosmic terms acquires stateless and timeless status and as such become unending. Therefore, the paper surmises that terrorism will not end unless globalization ends.
Islamism and Terrorism - How Religion may Cause War.
The 2014 'War on Terror' in Afghanistan has been defined by Jane's Defence Weekly as "the struggle to suppress radical Sunni Islamists who seek to re-establish a transnational caliphate by using violence" 1 . This heavy military operation in South-West Asia by NATO troops intended to defeat the Taliban and ultimately leads to the critical question of whether the world has become a safer place? More precisely, this brings forward questions of whether that kind of multinational military commitment will be repeated in the near future. The change in warfare and military commitment by the International Community over the last thirteen years at the Hindu Kusch signals a new trend in many areas all over the world. -Regional limited asymmetric armed conflicts, the so called 'new wars', have become an immense threat to global security within the last two decades. The reason this has happened mainly in countries like Sudan, Zimbabwe, Somalia or Afghanistan has national and regional roots. Nationalism and poverty, hunger and migration, corruption and religious fanaticism are just a couple of the trigger causes for those new dynamics. 2 This paper aims to examine one of those; the relationship between Islam and terrorism.
Unpacking the Connection Between Terror and Islam (Studies in Conflict and Terrorism, 2013)
Studies in Conflict & Terrorism, 2013
Are countries with large Muslim populations more likely to experience or produce transnational terrorist attacks than countries with fewer Muslims? And if there is a difference, is it attributable to the influence of Islam, or to the economic, social and political conditions that are common in predominantly Muslim countries? Analyzing all transnational terrorist attacks between 1973 and 2002, this study uses decomposition analysis to identify the relative contributions of the observable and behavioral characteristics of a state on the amount of terrorism that it experiences and produces. The results suggest that Muslim states do not systematically produce more terrorism than non-Muslim states once state repression, human rights abuses, and discrimination against minorities are taken into account.
Violent Terrorism in the Name of Religion pdf
2012
Many Muslims complain that the current news media focus on the proliferation of Islamic terrorist groups in the Middle East and other parts of the world unfairly portrays Islam as a religion that condones the use of terrorism. Given the fact that throughout human history conflicting religious beliefs have often been used by adherents of all of the world’s major religious faiths as a rationale for the use of terrorism, there may be some justification for these complaints. Therefore, this essay will review literature and research published from1984 to 2005, which analyzes religiously inspired violence and terrorism by Buddhist, Christian, Hindu and Jewish as well as Islamic extremists. It is hoped that a broader and deeper understanding of the root causes of various different types of pseudo-religious political terrorism might open the door to more constructive dialogues between religious and political leaders of all religious faiths on ways to reduce religiously inspired violent terrorism. It should also be noted that although many books and articles have been written about religiously inspired Islamic terrorism in the aftermath of the 9/11 terrorist attacks, three of the works reviewed here, which examine religiously inspired terrorist attacks attributed to all of the world’s major religions, were published prior to 2001.
Islam and the so called Global Terrorism
This is a long paper that deals with the contemporary issue on Global Terrorism. Today, world wide, Muslims are taken to be the terrorists. I have tried my best to explain in details the concept of terrorism in our contemporary time.
Islam and Terrorism: Beyond the Wisdom of the Secularist Paradigm
2006
Since the end of the Cold War, the West has mounted a campaign against Islam as the essential source of terrorism and the Muslims as necessarily terrorists. However, the problems of violence and terror are not isolated issues but have epistemological and unspoken real causes. Violence is related to despotism, especially the despotism of hegemony. The US-led war on terrorism is not a simple struggle between good and evil. The hidden reasons behind it makes it difficult for the Muslims and others in the Third World to appreciate the efforts. Constructed mostly by reporters of such powerful TV cables like CNN, intelligence analysts and "experts on Muslim affairs," the Muslim is perceived as the terrorist, the imminent menace to civilization and the universal values of democracy and freedom. This campaign gained much momentum and became more intense with the collapse of the Berlin Wall and the end of the Cold War. The untiring rhetoric associating Islam and Muslims with terror...
Religion, Terrorism and Weapons of Mass Destruction: Expediters or Hindrances for Global Peace
Randwick International of Social Science Journal
The purpose of the study was to examine the validity of the argument indicating that the religious nature of the terrorist groups accounts for the increase in the violence of terrorist acts today. The study also intended to explore the relationship between terrorism and religion and to address whether or not there has been interrelatedness between religion and terrorism. Another purpose was to explore the scope of Weapons of Mass Destruction (WMD) and to examine how religion was exploited to disseminate terrorism and eradicate global peace and how the possession of WMD could influence global peace. The study employed a meta-analysis of literature which pointed out the significance of religion and the controversy as to whether or not religion triggered terrorist violence. Incidents such as 9/11, the 2005 London underground attack, Paris attack, and 2019 attack in New Zealand were analyzed to serve the purposes of the study. The findings showed the main triggers and incentives behi...
Violent Terrorism in the Name of Religion
2012
Many Muslims complain that the current news media focus on the proliferation of Islamic terrorist groups in the Middle East and other parts of the world unfairly portrays Islam as a religion that condones the use of terrorism. Given the fact that throughout human history conflicting religious beliefs have often been used by adherents of all of the world’s major religious faiths as a rationale for the use of terrorism, there may be some justification for these complaints. Therefore, this essay will review literature and research published from1984 to 2005, which analyzes religiously inspired violence and terrorism by Buddhist, Christian, Hindu and Jewish as well as Islamic extremists. It is hoped that a broader and deeper understanding of the root causes of various different types of pseudo-religious political terrorism might open the door to more constructive dialogues between religious and political leaders of all religious faiths on ways to reduce religiously inspired violent terrorism. It should also be noted that although many books and articles have been written about religiously inspired Islamic terrorism in the aftermath of the 9/11 terrorist attacks, three of the works reviewed here, which examine religiously inspired terrorist attacks attributed to all of the world’s major religions, were published prior to 2001.