Diasporic Communion and Textual Exchange in Beyoncé's Lemonade and Julie Dash's Daughters of the Dust (original) (raw)

Contending with the Palimpsest: Reading the Land through Black Women's Emotional Geographies

AAG, 2022

Public history depicting Southern landscapes subjugates Black lived experience, foregrounding Anglo settlerism and romanticizing antebellum-era spaces. This article engages a novel and digital humanities platform as counternarrative spaces dismantling dominant narratives informing these landscapes. The Cutting Season (2012) depicts a Black woman engaging folklore, archives, and family history; solving a murder on a plantation; and constructing a counternarrative of the landscape. Similarly, The Texas Freedom Colonies Project Atlas crowdsources stories and archival material to document Black settlements where descendants are displaced-in-place. By recording Black women's embodied place memories, the site helps Black women resist the deliberate forgetting of endangered settlements and reconstruct emotional geographies. Black women's counternarratives illuminate their emotional geographies, world building, and rebuilding of communities presumed inert or placeless.

Love and Space in Contemporary African Diasporic Women’s Writing: Making Love, Making Worlds

Palgrave Studies in Contemporary Women's Writing, 2021

This is a study of the female diasporic imagination. It sets out to investigate how Anglophone black women writers and performers respond to the imbalances, pressures and crises of contemporary globalization by querying the boundaries between two separate conceptual domains: love and space. Making Love, Making Worlds breaks new ground by systematically bringing together critical love studies with research into the cultures of migration, diaspora and globalization. Examining a notable tendency among current black feminist writers, poets and performers to insist on the affective dimension of world-making, the book ponders strategies of reconfiguring postcolonial discourses. Indeed, my analyses of literary works and medial performances by Chimamanda Ngozi Adichie, Zadie Smith, Helen Oyeyemi, Shailja Patel and Warsan Shire reveal an urge of moving beyond a familiar insistence on processes of alienation, displacement or rupture and towards a new emphasis on connection and intimacy. The book argues that, by attending to the deeply personal and relational while also depicting structural and geographical displacement in a time of global flows and refugee movements, these authors and performers strive to create possible inhabitable worlds. However, Making Love, Making Worlds makes a point of tracing the complexities of the voices and visions studied, of foregrounding their ability to engage with the harmful as well as the reparative results that come to be produced at the intersections of love, migration, and globalization. Informed by a wide theoretical interest, the study combines careful literary analyses with in-depth discussions of cultural and socio-historical contexts. It does not only consider the world-making powers of the old novel form in the third millennium but also ponders the formative effect of new digital media. In holding on to the potential radicality of love, Making Love, Making Worlds makes a case for re-articulating an often-dismissed approach that originated in critical black feminist love studies. While theorisations of space necessarily abound in discussions of postcolonial literatures, my focus on affect introduces a very different entry point for analysis. My choice of texts – ranging from Adichie’s spectacularly successful Americanah and Smith’s well-known London novels via Oyeyemi’s queer vampire fiction to the poems and performances of Patel and Shire – is due to the pronounced but varying significance they give to the interrelationships of space and love, of migration and affect. The works selected for close analysis provide an opportunity of studying various African diasporic imaginaries in concert with one another: Nigerian-American, Caribbean, Nigerian-British, Somali-British, and Kenyan-American. Read alongside each other, the selected novels, poems and performances suggest a newly and differently connected global imaginary – an alternative to dominant constructions of the present world and a site of resistance to oppressive hegemonic dynamics at work on national as well as global levels.

Making Black History: Diasporic Fiction in the Moment of Afropolitanism

2021

De Gruyter, Volume 73 in the series Buchreihe der Anglia / Anglia Book Series This study proposes that – rather than trying to discern the normative value of Afropolitanism as an identificatory concept, politics, ethics or aesthetics – Afropolitanism may be best approached as a distinct historical and cultural moment, that is, a certain historical constellation that allows us to glimpse the shifting and multiple silhouettes which Africa, as signifier, as real and imagined locus, embodies in the globalized, yet predominantly Western, cultural landscape of the 21st century. As such, Making Black History looks at contemporary fictions of the African or Black Diaspora that have been written and received in the moment of Afropolitanism. Discursively, this moment is very much part of a diasporic conversation that takes place in the US and is thus informed by various negotiations of blackness, race, class, and cultural identity. Yet rather than interpreting Afropolitan literatures (merely) as a rejection of racial solidarity, as some commentators have, they should be read as ambivalent responses to post-racial discourses dominating the first decade of the 21st century, particularly in the US, which oscillate between moments of intense hope and acute disappointment.

Incontestable: Imagining possibilities through intimate Black geographies

Transactions of the Institute of British Geographers, 2021

This editorial takes the form of a dialogue between the editors of this Themed Intervention on Black intimate geographies. It frames the voices of the Black geographers from the USA and the UK assembled here as speaking to both the incontournability of anti-blackness as a political reality and to Black ways of knowing, imagining, and dreaming our presents and our futures against and beyond resistance to anti-blackness. The editorial celebrates the diasporic collaboration on which this Intervention is grounded and points to the possibilities of Black life and knowledge production. Note: this is the editorial for the Themed Intervention by the same name, which includes several articles:

At a Planetary Crossroads: Contemplative Wisdom of Black Geographies

Tarka, 2021

(Excerpt) from magazine piece on Black diaspora spiritual practices and Black geographies themselves as contemplative, with specific attention to the crossroads as a central metaphor for this planetary moment, death work, and ways of knowing. This piece includes text and ritual art. Full piece available at https://www.embodiedphilosophy.com/at-a-planetary-crossroads-contemplative-wisdom-of-black-geographies/#

Black Geospatial Inquiry and Aesthetic Praxis Toward a Theory and Method

Studies in Art Education , 2023

A growing and influential cohort of Black scholar–creatives are choosing to think, theorize, aesthetically practice, and articulate blackness (Black being and living) in excess of a settled Western racial logic (nonbeing) that produced it. I set forth to advance a paradigm of Black study for thinking and theorizing the intersections of Black livingness and its inherent fugitivity within and beyond chattel enslavement. By expanding on the concepts of Black compositional thought and wake work, I illuminate an assembly of metaphors and materialities, working collectively to articulate the overall, ongoing condition and circumstance of Black life as a predictable and constitutive aspect of existing in the shadows of antiblack violence. Juxtaposing Torkwase Dyson’s aesthetic practice in concert with Christina Sharpe’s theorization of reading metaphors of Black life in diaspora (the wake, the ship, the hold, the weather), I expose how creative production and Black consciousness serve as tools for refusing “death” and offer possibilities for living.

"She invited other people to that space" : audience habitus, place, and social justice in Beyoncé's Lemonade

We argue that place offers an effective framework for connecting popular culture with social justice narratives by exploring audience interpretations of Lemonade in 2016’s tumultuous racial climate. Working from interviews with 35 of Lemonade’s listeners/viewers regarding their understanding of the album, we argue that audience members used Lemonade to plot spaces of racial pride, community, and equality. Supporting previous audience studies’ findings, Beyoncé’s audiences engaged actively with the text and explored the complex symbolism through interpretive communities, but the audiences we spoke with also transcended these spaces. Using Lemonade as a tool to understand and reimagine historical social movements, audiences deployed the album to cultivate an anti-racist habitus in attempts to make their worlds more just.