The Influence of Confucian Values on Modern Hierarchies and Social Communication in China and Korea: A Comparative Outline (original) (raw)
Related papers
Asian Studies Review, 2015
The purpose of this conceptual paper is to understand the role of Confucianism Chinese philosophy in influencing modern Korea and Japan. This paper found that Confucianism had a significant impact on current modern world. However, it has been a selective application. Confucianism still has vital value within the modern times; this paper examined to expound the modern significance of Confucianism, In particular, it is clear that Confucianism has had profound influence on world politics and foreign policy. The major focus was on the impact of Confucianism on modern world politics and foreign policy. In the field of international relations and foreign policy analysis, it is well known that ideas are always critical to any changes of a country's foreign policy. The author examined the influence of Confucianism Chinese philosophy on Chinese domestic politics and modern politics. The analysis covered recent arguments about the role of Confucianism from several leading contemporary thinkers. Korea and Japan spent much time culturally and politically under the influence of China, Which brought Confucianism to these countries? Korean, as well as Japanese communication is heavily influenced by Confucian traditional values. It is demonstrated that those values are changing. But they seem to be better preserved in Korean society based upon the educational system of teaching moral values, nationalism, and arrested Cultural Revolution.
Between Tradition and Modernity: Modern Confucianism as a Form of East Asian Social Knowledge
In the last decades of the 20th century, the revival of traditional Confucianism assumed increasing importance and relevance. The revitalization of its complex philosophical heritage thus became part of the most important theoretical currents in contemporary East Asian societies. Due to its potentially stabilizing social function and compatibility with capitalism, Confucianism is often seen as the Asian equivalent of Max Weber's " protestant ethic ". In modern sinology, this view is known as the " post-Confucian hypothesis ". The appearance of the 'vacuum of values' in modern China and its problem-atization and connection to the transformation of the structure, role, and function of social knowledge provide a good example of the consequences of explosive social transformation. This also raises the question of whether the Confucian modernization model is indeed capable of generating a non-individualistic version of modernity. Proceeding from this hypothesis, the present paper aims to show that the purported relation between modernity and individualism, which international modernization theories have always viewed as " inevitable " or " intrinsic " , is, in fact, little more than an outcome of Western historical paradigms.
Rethinking Confucianism: Past and Present in China, Japan, Korea, and Vietnam (review)
China Review International, 2003
Rethinking Confucianism is a collection from the UCLA Asian Pacific Monograph Series consisting of sixteen excellent essays that reexamine the meaning and role of "Confucianism" in China, Japan, Korea, and Vietnam largely in light of two central presuppositions. The first is that Confucius represents the cultural backwardness and conservative agendas that many progressive thinkers in Asia saw as an obstacle to positive change. The second is that Confucius provides the core values, in all their permutations, of a stable and human-centered community, such as the kind that has recently been credited with enabling the economic growth in so much of Asia in the 1980s and 1990s. Rethinking Confucianism challenges both of these presuppositions on a number of grounds, but in generaland despite the fact that this grand text takes generalization to be more of an impediment than an aid to serious study-I will say that the challenge focuses more on the failure to properly frame the discussions around "Confucianism" in a context that is specific enough to do justice to the inquiry. For instance, specific geographical, cultural, historical, and sociopolitical factors must be taken into account that show how Confucian thought was initially "appropriated" by Japan, Korea, and Vietnam and then later "reappropriated" in the twentieth century by these countries and by China as well. This goes hand in hand with the philosophical reality that Confucianism itself must be defined and, as this tour de force of essays shows, must happen in a specific context for any
Modern Confucianism as a Form of Social Knowledge and its Impact upon East Asian Modernization
In the last decades of the 20th century, the revival of traditional Confucianism has assumed increasing importance and relevance. In present times, the revitalization of its complex philosophical heritages became part of the most important theoretical currents in contemporary East Asian societies. Due to their potentially stabilizing social function and their harmonious compatibility with capitalism, it is often seen as the Asian equivalent of Max Weber's " protestant ethic ". In modern Sinology, this view is known as the " post-Confucian hypothesis ". The appearance of the 'vacuum of values' in modern China and its problematization and connection to the transformation of the structure, role, and function of social knowledge provide a good example of the consequences of explosive social transformations. All these issues raise the question of whether the Confucian modernization model is indeed capable of generating a non-individualistic version of modernity. Proceeding from this hypothesis, the present paper aims to show that the purported relation between modernity and individualism, which international modernization theories have always viewed as " inevitable " or " intrinsic, " is, in fact, little more than an outcome of Western historical paradigms.
The Impact of Confucianism in South Korea and Japan
Korea and Japan spent much time culturally and politically under the influence of China, which brought Confucianism to these countries. This study explores the influence of Confucianism on modern Japanese and Korean societies. This paper discusses issues such as loyalty and collectivism in the two previous mentioned countries.