The Abuse of Muslim Names among the Yoruba People of South-Western Nigeria (original) (raw)
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Endangerment of Yorùbá Individual Names: Implication on Yorùbá True Identity
Journal of Language and Literature
Name plays an important role in Yorùbá society. Yorùbá does not bear names without considering some factors because of its future consequences. Although, name is for identification, it also serves as a source of honour and pride, especially for those who are born from heroic and warrior families. People love identifying with such names by bearing the names of the heroes or warriors. These names have been reduced to surnames today. Other names are praise namely Àmo ̣ ke ̣ , Àrìnpè, Àmo ̣ ó, Alàní, Àkànke ̣ , and Àbe ̣ ke ̣. These names are regarded as archaic today and nobody reckon with them anymore. It is dismal that these names and many others that are associated with deities are gradually going into extinction owing to modern religions. This forms the discussion of this paper. The purpose of the paper is to call the attention of Yorùbá scholars to the fact that not only Yorùbá language is going into extinction, Yorùbá original names also do. The data collection for the paper is drawn from texts and journals on Yorùbá names. An interviewed was conducted among the youths and the informants who are between 70 and 75 years old from Adó-Èkìtì were consulted. They are selected because aged people value names unlike the youths who bear names without minding the implication. The JAMB admission broad sheet students seeking admission into
Musings on Communication and Performance for Peace and Development, 2020
The paper examined a comparative study of the significance of names in the Old Testament and contemporary Yoruba Christian society in Nigeria. Seven different categories of biblical names and six different categories of Yorùbá names were also discussed, with examples. The paper also discovered that despite a lot of similarities between the two variables: Yorùbá and Hebrew, there are also points of divergence. The paper concluded that the common denominator is that naming is a conscious communicative strategy for the dissemination of people‘s attitudes, social and religious ideology. The paper recommends that, Christians should do proper research before christening their children‗s names and take note of the spiritual implications attached to naming.
Name as a designate of culture in traditional and contemporary Yorùbá society of Nigeria
South African Journal of African Languages, 2020
Names are cultural indicators used to identify or designate a person or an object. There is an abundance of literature on the naming culture of the Yorùbá society. However, to the best of our knowledge, none of these works have adequately provided a functionalistic approach to naming among the Yorùbá. This article assesses the sociocultural functions and cultural implications of Yorùbá names in traditional and contemporary Yorùbá society. Employing the functionalist theory, the article argues that traditionally each Yorùbá name serves a specific sociocultural function. However, owing to the current encroachment of modernisation on the contemporary Yorùbá society, the values in the names are fast eroding. In the light of this, the article emphasises the need for Yorùbá people to take a restoration stride to the point of origin where the originality and the true essence of Yorùbá names lie.
©ARC Page | 65 Communicative Role of Yoruba Names
2015
Abstract: Worldwide, naming a child is as essential as having the child itself. In fact without a name, anybody is nobody. This is so because name serves as a means of identification, a means of expressing one’s feeling and a living record keeper. Based on these assertions, names are not just giving arbitrarily among Yorubas. That is, names must be meaningful to the bearer (child) as well as the giver (parent) this paper therefore intends to examine the concept of name, the meaning of selected names and the communicative role of names among Yoruba. Also, the paper offers some recommendations on how to encourage the youth of nowadays to inculcate the habit of bearing their indigenous names and shun the habit of “Anglicization ” or customization of their names in the names of globalization and modernization. 1.
Curriculum Perspectives
This paper revisits the naming practices among cultures and peoples across Northern Nigeria, especially the Hausa, in relation to the question of cultural coloniality and the need for decolonial initiatives that can reposition value systems being buried by colonial power relations. Naming, prior to the Arab presence or Arab colonization in the region, was a space that foregrounds the history, spatial and temporal identities of the person bearing the name. It also occasioned people’s expectations and hopes on the child who was given the name. There was no arbitrariness in this knowledge-based system of naming. However, with the advent of Islam and its attendant Arab culture from the 7th to the eleventh and twelfth century, people’s cultural practices, especially in the naming spaces, became increasingly hybridized to contain Arabic influences. Arabic names have now dominated the naming spaces throughout the region, especially among the Hausa-Muslim families. The increasing influence ...
AN AFRICAN RELIGIOUS DISCOURSE ON NAMES AND NAMING B-O IGBOIN FILOSOFIA THEORETICA- 3-1 2014
African names are not philosophical rhetoric, but they are believed to convey deep intrinsic significance for the bearer and the community as a whole. It is argued that African names evaluate nature, essence as well as provide a string of relationship between the living and the dead. This paper argued that though African names function thus much, the various incursions into Africa have continued to vitrify their context, nature and continuum. Through the gristmill of religious interpretive framework, it is argued that if this trend remains unabated, African names as part of African religious cultural value or heritage would in no distant time ebb into oblivion.
IJUS | International Journal of Umranic Studies
Title-holding was a cultural practice of Yoruba before the penetration of Islam in Egba land, an area predominantly inhabited by the Yoruba speaking people of Ogun State, Nigeria. The acceptance of Islam by the Egba reformed, to a large extent, the socio-religious and cultural lives of the people. The Yoruba cultural systems of marriage, naming and burial rites were greatly influenced and reformed by Islam. However, a good number of the Egba, who profess Islam, still retain some of their cultural beliefs and traditions. Consequently, there is a nexus of Yoruba culture and Islamic practices and rites such as marriage, naming and funerals. Such connection can also be noticed in title-holding among the people. This paper, therefore, critically appraises the fusion of the Yoruba cultural elements to the Islamic practice of the title-holding among Egba Muslims. The paper adopts the historical approach to establish the institutionalization of title-holding in Islam. It then x-rays the ins...
Abstract: Aspects of language use and attitudes among the contemporary Yoruba people, as reflected in their naming practice, are the primary focus of this paper.The study primarily expounds the linguo-cultural uniqueness of Yoruba names with a view to highlighting their pragmatic and cultural importance.An approach comprising of empirical and descriptive approaches was adopted to showcase the prevailing sociolinguistic factors in the south western part of Nigeria eliciting the factors that are responsible for name dropping and change among the so-called Yoruba elites. It is found that lack of cultural understanding,unbridled incorporation of western cultureon the part of the young elitescoupled with reckless religious bigotry largely account for the people’s negative attitudes towards the jettisoning of certain form of names. Conclusively, it is argued that name dropping and change are common sociolinguistic phenomena among the contemporary Yoruba elites and the situation should be stemmed or at least be sanitized, as it strongly portends strong linguistic alienation and culture subversion which are deemed to be devastating tosustainabledevelopments.