An Assessment of the Evidence for the Widespread Practice of Mummification at Prehistoric British Sites. (original) (raw)

Mummification in Bronze Age Britain

Intentional mummification is a practice usually associated with early Egyptian or Peruvian societies, but new evidence suggests that it may also have been widespread in prehistoric Britain, and possibly in Europe more generally. Following the discovery of mummified Bronze Age skeletons at the site of Cladh Hallan in the Western Isles of Scotland, a method of analysis has been developed that can consistently identify previously mummified skeletons. The results demonstrate that Bronze Age populations throughout Britain practised mummification on a proportion of their dead, although the criteria for selection are not yet certain.

Evidence for mummification in Bronze Age Britain

Antiquity, 2005

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Smith, M.J., Allen, M.J., Delbarre, G., Booth, T., Cheetham, P., Bailey, L., O’Malley, F., Parker Pearson, M. and Green, M. (2016), Holding on to the Past: Southern British Evidence for Mummification and Retention of the Dead in the Chalcolithic and Bronze Age. Journal of Archaeological Science

Recent treatments of burial practices in prehistoric Europe have tended to emphasise the variety of practices that are apparent in any given period; contra previous views which tended to emphasise homogeneity over time. In the spirit of more recent considerations that emphasise amore holistic approach, the current article presents investigations of human remains interred within and around a single monument at Cranborne Chase, Dorset, UK. By taking a synthetic approach giving equal weight to taphonomy, archaeothanatology, histological analysis, scanning electron microscopy, micro-CT scanning, experimentation and contextual dating, a more nuanced picture has been revealed, where the deadwere dealt with inways that were bothmore complex and considerably more protracted than might otherwise be assumed. In particular, several lines of evidence point to practices aimed at the protracted curation of the dead as articulated bodies with at least some soft tissue persisting. This observation is of particular importance in light of previously published claims for ‘mummification’ in Bronze Age Britain. It suggests that such practices may have been both widespread and persistent over time.

Holding on to the past: Southern British evidence for mummification and retention of the dead in the Chalcolithic and Bronze Age

Journal of Archaeological Science: Reports, 2016

Recent treatments of burial practices in prehistoric Europe have tended to emphasise the variety of practices that are apparent in any given period; contra previous views which tended to emphasise homogeneity over time. In the spirit of more recent considerations that emphasise a more holistic approach, the current article presents investigations of human remains interred within and around a single monument at Cranborne Chase, Dorset, UK. By taking a synthetic approach giving equal weight to taphonomy, archaeothanatology, histological analysis, scanning electron microscopy, micro-CT scanning, experimentation and contextual dating, a more nuanced picture has been revealed, where the dead were dealt with in ways that were both more complex and considerably more protracted than might otherwise be assumed. In particular, several lines of evidence point to practices aimed at the protracted curation of the dead as articulated bodies with at least some soft tissue persisting. This observat...

New evidence for diverse secondary burial practices in Iron Age Britain: A histological case study

Booth, T. and Madgwick, R. 2016. New evidence for diverse secondary burial practices in Iron Age Britain: A histological case study. Journal of Archaeological Science 67: 14-24. Iron Age (c. 700 BC-43AD) funerary practice has long been a focus of debate in British archaeology. Formal cemeteries are rare and in central-southern Britain human remains are often unearthed in unusual configurations. They are frequently recovered as isolated fragments, partially articulated body parts or complete skeletons in atypical contexts, often storage pits. In recent years, taphonomic analysis of remains has been more frequently employed to elucidate depositional practice (e.g. Madgwick, 2008, 2010; Redfern, 2008). This has enhanced our understanding of modes of treatment and has contributed much-needed primary data to the discussion. However, only macroscopic taphonomic analysis has been undertaken and equifinality (i.e. different processes producing the same end result) remains a substantial obstacle to interpretation. This research explores the potential of novel microscopic (histological) methods of taphonomic analysis for providing greater detail on the treatment of human remains in Iron Age Britain. Twenty human bones from two Iron Age sites: Danebury and Suddern Farm, in Hampshire, central-southern Britain were examined and assessed using thin section light microscopy combined with the Oxford Histological Index (OHI). Results suggest that diverse mortuary rites were practised and that different configurations of remains were subject to prescribed, varied treatment, rather than resulting from different stages of the same process. Practices that may be responsible for these patterns include exhumation followed by selective removal of elements and sheltered exposure prior to final burial. Only one sample provided evidence for excarnation, a practice that has been widely cited as a potential majority rite in Iron Age Britain.

Reassessing Community Cemeteries: Cremation Burials in Britain during the Middle Bronze Age (c. 1600–1150 cal BC)

The Middle Bronze Age (c. 1600–1150 cal BC) in Britain is traditionally understood to represent a major funerary transition. This is a transformation from a heterogeneous funerary rite, largely encompassing inhumations and cremations in burial mounds and often accompanied by grave goods, to a homogeneous and unadorned cremation-based practice. Despite a huge expansion in the number of well excavated, radiocarbon dated, and osteologically analysed sites in the last three decades, current interpretations of Middle Bronze Age cremation burials still rely upon a seminal paper by Ellison (1980), which proposed that they comprise and represent an entire community. This paper analyses 378 cremation sites containing at least 3133 burials which represent all those that can be confidently dated to the Middle Bronze Age in Britain. The new analysis demonstrates that relatively few sites can be characterised as community cemeteries and that there are substantially more contemporary settlement sites, though few contemporary settlements are in close proximity to the cemeteries. The identifiable characteristics of cremation-based funerary practices are consistent across Britain with little evidence for social differentiation at the point of burial. It is also evident that only a minority of the population received a cremation burial. There is a substantial decrease in archaeologically visible funerary activity from the preceding Early Bronze Age (c. 2200–1600 cal BC) and a further decrease in the proceeding Late Bronze Age (c. 1150–800 cal BC) in Britain. This is comparable in form, and partially in sequence, to Bronze Age funerary practices in Ireland and several regions in Northwest Europe.

Non-monumental burial in Neolithic Britain: a (largely) cavernous view

"While long barrows and chambered tombs have long received most of the attention of British neolithic archaeologists investigating mortuary practices, it is clear that there were a variety of different depositional contexts for the remains of the dead at this time. Other kinds of monuments, and in particular causewayed enclosures, seem to have played an important role in funerary behaviour. But other, less immediately recognisable places also feature. More flat graves are being identified through the application of AMS dating to burials lacking diagnostic grave goods. A number of human remains recovered from river contexts have also been shown in recent years to fall within the Neolithic Period, raising the possibility in some instances of river ‘burial’. But, at least quantitatively, the most important alternative burial location to monuments is without question deposition in caves. Again, it is the increasingly routine use of AMS dating that is raising awareness of the number of neolithic human remains from caves. In many cases there appear to be parallels in how the skeleton is treated in caves and monuments, such as the deposition of both articulated and disarticulated remains, and the manipulation of skeletal elements. The significance of these different burial locations remains poorly understood, but there are some clear lines of inquiry that can be explored. Foremost is the need to document the full extent of cave burial in the Neolithic through the instigation of systematic dating programmes. This can then provide the basis for a comparison of the demographic and health profiles of groups interred in caves and in monuments. Preliminary stable isotope results from South Wales suggest that the long-term diets of individuals differed significantly between these two burial contexts, intimating the existence of considerable socioeconomic differentiation in neolithic Britain. "

Pattern and diversity in the Early Neolithic mortuary practices of Britain and Ireland: contextualising the treatment of the dead

Documenta Praehistorica, 2011

This article presents the first synthesis of the evidence for a diverse range of mortuary practices across the British Isles, and an interpretation of what they suggest about understandings of the body, relatedness, personhood and ancestry in Early Neolithic Britain and Ireland. By exploring the ways that mortuary practices were interwoven with the development of the places where they were carried out, we can build up a more detailed – and more varied – picture of the principles underlying Early Neolithic mortuary practices. Some practices suggest an interest in the ancestral remains of the dead, while others suggest different phenomena, yet a general picture of how human bodies were appreciated emerges.