Women's Rights in the Taliban Regime (original) (raw)
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Women's Rights In Afghanistan Under Taliban Rule 1996-2001 And 2021-2022: A Comparative Study
2022
The paper identifies issues of women's rights in Afghanistan. Before the Taliban female enjoy freedom and rights of equality but after the end of Soviet rule emergence of the Taliban with the Islamic edicts women faced threats and hardships in every aspect of life. The main purpose of this paper is to find the women's rights-related issues that are faced in Afghanistan under the Taliban regime and the research question is a comparison of the earlier status to the current regime. In the qualitative research, secondary sources provide knowledge of the past rule of the Taliban left an evil impact not only on the Afghan community but also on the international community that’s why in the second ruling power system by using the primary source see Taliban under probe tries to improve the condition of Women's rights but do not lessen the threats. Our main finding is concise as possible to minor differences related to earlier regimes. A female can protest for rights with the hope despite the fear of loss of life. The level of insecurity and inequality may be reduced with the help and favour of foreign countries.
Cognizance Journal of Multidisciplinary Studies
This research examines the status of women under the rule of the Taliban government in two different periods (1996–2001) and (2021–now) in a comparative manner, pointing out the similarities and differences between the Taliban's behaviour towards women in these two periods. Then the main reason for these differences is studied, and it focuses on testing the hypothesis that international pressures are the main factor for the changes in the Taliban's behaviour towards women.
Ethics and Gender in Taliban Political Thought: Women's Rights and Freedom of Speech
2024
Introduction: The Taliban used religion to justify their brutal totalitarian government, which lacked any moral and religious values. In the field of ethics and gender, the Taliban's perception of women's political-social rights meant depriving them of any political-social activities. Due to the importance of ethics and gender, this research was conducted with the aim of investigating the status of women's rights and freedom of speech in the political thought of the Taliban. Material and Methods: This is an applied descriptive-analytical type in terms of its purpose, it was among quantitative researches. The statistical population of the research was Afghan women living in Shiraz. Participants include 350 Afghan women living in Shiraz, who were selected by available sampling method. Data was gathered by researcher-made questionnaire. Finally, data were analyzed using the t-test method and SPSS software. Results: The findings show that the awareness of Afghan women about their rights in the field of education, violence against women, marriage, freedom of speech, clothing status, medical and therapeutic services, presence in society, political participation, urban services and human rights in Afghanistan is low and very low. Conclusion: The results showed that according to the opinion of Afghan women who had lived under the Taliban rule in Afghanistan, the situation of women's rights and freedom of expression in the political thought of the Taliban was estimated to be very bad. The Taliban's goal of dealing with women and preventing their political-social services, before it is caused by Islamic Sharia or ethnic and tribal customs, is a political method and a government strategy.
Women’s Rights in Afghanistan: From Muslims’ Perspective
American International Journal of Social Science Research
Considering the logic of evolution of societies, the calamitous situation of women can be both changed and controlled. With the emergence of Islam, issue of women was more deeply raised in religious and intellectual discussions. At a time when having a daughter considered a shame on Arab families, a religion emerged after which assigned key social, political and even economic rights for women. Holy Quran says there is no superiority of nations over nations, races over races and men over women unless by divine piety and good action. One of the emphatic rules of Islam is that acquiring knowledge is an obligatory act for both men and women. On the issue of education secondary data shows that most people believe Islam and Shari'a not only emphasize that girls and women should acquire Islamic education (98%), but they allow women and girls to study all levels of formal educational system. Unfortunately said, in Afghanistan, more women are scarified by men’s decisions.
Rupkatha Journal on Interdisciplinary Studies in Humanities, 2022
The status of Afghan women has been a subject of academic interest primarily because of the strict patriarchal hegemony that they have been subjected to. Afghanistan has seen enormous changes in the last four decades due to multiple invasions, wars, and terrorism. 15 th August 2021 marks a significant transition in the Afghan socio-political scenario with the Afghan government collapsing as Taliban took over Kabul. The Taliban's initial public statements after seizing power included assurances on allowing women their rights within the framework of Shari'a Law. Against this backdrop, this paper examines the actual status of Afghan women's legal rights and security concerns at present after the completion of one year of the Taliban takeover. The study delves into an exploration of the changing dynamics of women's status in real-life vis-à-vis such portrayals in select literary texts by Khaled Hosseini and Atiq Rahimi to understand how their narrative spaces mirror the socio-political conflicts in Afghanistan. Drawing upon Gender Studies and discourses concerning masculinity and femininity, particularly studies conducted on women and violence, and the UN Women's reports on gender alert published in December 2021 and August 2022, this paper aims to explore the fictional space in relation to the real-life scenario in Afghanistan.
An Exploratory Study of the Political Abuse of Women in Afghanistan
Review of Applied Management and Social Sciences
Women, the 48.45% of total Afghan population usually termed and referred as the most victimized clan of Afghanistan. It is engendered notion and perceived as reality around the world. Undoubtedly, Mujahidin and later the Taliban have made the situation miserable for women. But, comparatively, women in Afghanistan did not face as many cruelties earlier during Taliban regime as they suffering today. They were secured, honored and allowed to participate equally in all spheres of life ranging from socio-economic to religio-political during the reign of Taliban. Majority of the religious elite among the Muslims interprets the religious teachings according to its own requirements to assure legitimacy particularly in the context of women. Same is the case with Afghanistan, which, being the buffer state, had been remained epicenter for political interests of world powers and who used its soil to expand or legitimize their authority, violate human rights specifically women as wartime strateg...
The Constitution of Afghanistan and Women’s Rights
Feminist Legal Studies, 2005
This article argues that women's human rights were and are being violated in Afghanistan regardless of who governs the country: Kings, secular rulers, Mujahideen or Taliban, or the incumbent internationally backed government of Karzai. The provisions of the new constitution regarding women's rights are analysed under three categories: neutral, protective and discriminatory. It is argued that the current constitution is a step in the right direction but, far from protecting women's rights effectively, it requires substantial revamping. The constitutional commitment to international human rights standards seems to be a hallow slogan as the constitution declares Islam as a state religion which clearly conflicts with women's human rights standards in certain areas. The Constitution has empowered the Supreme Court to review whether human rights instruments are compatible with Islamic legal norms and, in case of conflict, precedence will be given to Islamic law. Keeping this in view, it is argued that Afghanistan's ratification of the Women's Convention without reservations has no real significance unless Islamic law dealing with women's rights is reformed and reconciled with international women's rights standards.
Afghan Women and the Taliban: An Exploratory Assessment
Afghan Women and the Taliban: An Exploratory Assessment, 2014
Recent years have seen an increase in visible and sometimes even prominent roles for women in terrorist organisations. Both academics and organisations involved in counter-terrorism have paid increasing attention on the role of women not only as supporters of, but also as opponents to political violence. This Policy Brief examines the position of women in Afghanistan vis-à-vis the Taliban. The author explores if Afghan women have been involved in the armed struggle of the Taliban as either active or passive supporters. She also considers the resilience women have shown towards political violence in Afghanistan and the possible role women can play in countering violent extremism in the country. Ultimately, this Policy Brief aims to contribute to a better understanding of the role of women in (countering) political violence in Afghanistan.
Customarys dynamic relationship with Islamic law in terms of afghan womens rights
International journal of advanced academic studies, 2022
This article aims to study the dynamic relationship of customary with Islamic Law regarding women's rights in Afghanistan and clarify that while Islamic Law and Positive Law exist; thence, people deprive women. Therefore, it answered the following questions; what is the dynamic relationship between customary and Islamic Law? Why do Afghans prefer customs to Islamic Law and Civil Law? What kind of rights are women deprived of in Afghanistan? Furthermore, this library-based research defined Islamic Law, the customary, and the relationship between the Customary to Islamic Law and statutes. Then, this article argued the legal status of women, like forced marriage, underage marriage, deprivation of the right of inheritance, taking widows as inheritance, and giving daughters for blood money. Likewise, it argued the superiority of customs over the laws, like the fragmentation of the Laws, Ulama's weak position on women's rights, family stigma, women's poverty, women's ignorance, and non-enforcing the laws.
Taliban’s Terror-Inducing Law New Crises in Security and Stability in Afghanistan PDF
8AM Media, also known as Hasht-e-Subh Daily, 2024
The new Law on Propagation of Virtue and Prevention of Vice, introduced two days ago by the Taliban Ministry of Justice, has drawn significant global attention and widespread criticism. This law, comprising a preamble, four chapters, and 35 articles, imposes severe restrictions on individual lives, particularly targeting women. In the context of Afghanistan’s current dire state, marked by extreme poverty and hardship, the Taliban, as always, show no regard for the real needs of society, focusing instead on strengthening their absolute rule and intensifying the suffering of the people, especially women.