The Making of Christian Moravia (858–882). Papal Power and Political Reality by Maddalena Betti (original) (raw)
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Serfdom and Standards of Living of the Catalan Peasantry before and after the Black Death of 1348
Simonetta Cavaciocchi (ed.), Serfdom and slavery in the european economy, 11th-18th centuries, Firenze University Press, 2014, pp. 155-172
a cura di Simonetta Cavaciocchi Firenze University Press 2014 Schiavitù e servaggio nell'economia europea. Secc. XI-XVIII = Serfdom and Slavery in the European Economy. 11 th -18 th Centuries : atti della "Quarantecinquesima settimana di studi", 14-18 aprile 2013 / a cura di Simonetta Cavaciocchi. -Firenze : Firenze University Press, 2014. (Atti delle Settimane di Studi e altri Convegni, 45) http://digital.casalini.it/ ISBN (online) ISBN (print) La Settimana di Studi è stata realizzata con il contributo di: Ministero per i Beni e le Attività Culturali La Fondazione Datini si dichiara fin d'ora disponibile ad assolvere i suoi obblighi per l'utilizzo delle immagini contenute nel volume nei confronti di eventuali aventi diritto.
n the infinite debate about the origins of the modern European economy, the issue of medieval growth from the eleventh to the thirteenth century has an uncertain place. Though establishing the population figure at the beginning of the fourteenth century is crucial for any interpretation of the late medieval crisis and subsequent early modern development, recent scholarship has not brought new information to light in this field. The most accurate presentation of the status quaestionis, by Bruce Campbell, makes clear that, even when real (i.e. non estimate) figures of the population can be produced, for example from the Domesday Book , the tax returns of the thirteenth and fourteenth centuries, or the crops figures in the manorial accounts, the final figure depends as much on the interpretative frame chosen by the scholar than on the evidence gathered from the records. 1
Justifying Inequality: Peasants in Medieval Ideology
M. Kowaleski, J. Langdon and P. Schofield, eds, Peasants and Lords in the Medieval English Economy: Essays in Honour of Bruce M. S. Campbell, 2015
This paper looks at justifications of peasant inequality in the thought of John of Salisbury, Giles of Rome and Christine de Pizan and asks if such ideology had any impact on social reality.
Early Medieval Europe, 2007
In the seventh and eighth centuries, we find slaves in every household. Pierre Bonnassie, 'Survie et extinction des regime esclavagiste dans ]'Occident du haut moyen Lge (IV-XIe siecles)', Cuhiers de civilisation mtdiivale. xL'-XII' siecles 28 (1985), pp. 307-43; an English version of this article and other papers are now available in idem, From Slavery to Feudalism (Cambridge, 1991). Guy Bois, La mutation de Pan mil: Lournand, village miconnuis de 1'Antiquitt au fiodalisme (Paris, 1989), believes in a continuity of slavery in Burgundy until about the year 1000. This view has been rightly opposed by Adriaan Verhulst. 'The Decline of Slavery and the Economic Expansion of the Early Middle Ages', Past and Present 1 3 3 (1991) pp. 191-203. Verhulst's opinion has been recently summarized by Monique Bourin, 'Europe carolingienne et Europe mtridionale: le point de vue d'Adriaan Verhulsr', MtdiPvaks Z I (1991) pp. 55-61.
Women and the "Second Serfdom": Evidence from Bohemia, 1381-1722 - 1998 - Working Paper
CESifo working papers 0177, 1998
Women's ability to conduct independent households is a useful indicator of their economic position. This article investigates female headship in Bohemia (the Czech Republic) under strong feudal and communal institutions. Bohemian female headship was extremely low by Western European standards, declined significantly between 1591 and 1722, and was decreasingly affected by socio-economic influences. The article argues that this was linked to the growing power of landlords under the "second serfdom". Not only did landlords dissolve female-headed households as poor fiscal risks, but this economic rent was manipulated by village communities and other serfs for their own ends.