Paul-Henri Spaak and a paradox in Belgian foreign policy (original) (raw)
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FROM "FREE HANDS" TO THE TREATY OF ROME: PAUL-HENRI SPAAK VS THE INTERNATIONALISM OF THE POB
International Conference "Nested Internationalisms: New Perspectives on Labour Activism Across Borders and Boundaries". Ghent, Belgium, 3-4 June 2022. Amsab-International Institute of Social History in association with ITH-International Conference of Labour and Social History. As Foreign Affairs minister and later prime minister, Paul-Henri Spaak considered the Spanish civil war a factor of political instability capable of threatening his coalition government with the liberals and Catholics as well as a serious threat of an outburst of European conflict. For an important part of the cadres and militancy of his party, the Belgian Workers' Party (POB), the Spanish conflict was considered an opportunity to safeguard and reaffirm the organization's internationalist identity. Another part of the POB, represented by Spaak himself, saw in the solidarity with the Spanish Republic a difficulty to consolidate, on the one hand, the neutralist foreign policy called “hands-free”, and on the other, the economic-national reformist agenda represented by the “Work Plan” of his revisionist mentor Hendrik De Man. Therefore, in its position as the government party, the POB was confronted with a dilemma that it was unable to resolve and that generated a conflict within it: respect its internationalist ideal or give priority to pragmatism in government action based on the development of a doctrine that De Man baptized as “national socialism”. Labour historiography has tended to condemn Spaak for his “betrayal” without really delving into the motives that sustained his political action. Of course, I do think he was an opportunist interested in his career. But his political action also responded to government interests. In this presentation, I will explain how Spaak sought to end the conflict within the POB by starting with the demolition of his traditional political culture -whose core was labour internationalism-, a culture that he considered inappropriate to the political circumstances of the moment. For this reason, he managed to impose the distinction between government action and party action through national and international recognition of his “hands-free” foreign policy and, with regard to Spain, amputated the solidarity campaign with the Republic to limit it to a purely humanitarian context, that is, politically harmless. In other words, Spaak succeeded in destroying the internationalism of the POB to impose a political vision based on the national withdrawal of the Belgian state, justified by the need to avoid suffering the consequences of another continental war. All in vain, as is well known. I will end with a post-war reference. When the events of World War II revealed these plausible and politically logical calculations as wrong, Spaak opportunistically embraced the new liberal internationalism. To do so, he used his political background and the use of the intellectual heritage of a discredited, reviled and condemned De Man. Thus, he served as the first president of the General Assembly of the United Nations and was an active part in the birth and early development of the European project through his contribution to the Treaty of Rome (1957) being therefore considered today as one of the founding fathers of the European Union.
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, socialist trade union leader and doctor of political science, formerly chef de cabinet to P. H. Spaak; deputy secretary-general of the Belgian Confédération Générale des Travailleurs (1939). In London he was président of the Centre Syndical Belge and secretary-general of CEPAG. F. Van Cauwelaert. 'Europe no longer exists': doc. 167 below.
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When, in 1968-1969, a wave of student revolts swept through the Western European universities, Belgium did not escape. Street fights with police and occupations of university buildings were a familiar sight at some universities. Although in Belgium these revolts had to a large extent the same objectives as in the neighboring countries, one element was different. The stress of most revolts was on the demand for a new, more democratic management structure of the universities. But previously, there had already been a fierce revolt of the Flemish university community at Louvain (professors, assistants and students together) against the presence of a French-speaking university in the Flemish town of Louvain, and against the lack of self-management of the Flemish and Walloon sections of the university at Louvain. These two problems were resolved politically. The problem of the internal democratization of the universities was regulated by the act of 24 March 1971; in the universities of Brussels and Louvain it was still done before this time. This, however, did not meet with the approval of all members of parliament. Some of them thought that the universities should solve their own problems. The second problem brought more convulsion to parliament and government, to such an extent, that a government was forced to resign. The problem of Louvain had become a symbol of the Flemish emancipation struggle. The act of 28 May 1970 gave a permanent solution to this problem. This chapter is concerned with the origin of these two problems and with the effect of the political solutions given to them. A first series of questions will deal with the social framework in which the revolts took place, and which were the basis of the proposed solutions.
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