The Pilgrimage to Santiago de Compostela: A Bibliographic Update (original) (raw)
Related papers
Pilgrimage to Santiago de Compostela
Public Lecture to the Plantagenet Society of Australia
Pilgrimage was a core devotional activity in the Christian Middle Ages, and this lecture examines the historical development of this ritual practice. The importance of saints, holy places, monasticism, and the desire to be healed or forgiven are covered. Santiago de Compostela, a town with no historical claims to be the burial site of St James the Great nevertheless became the fourth greatest pilgrimage destination after Jerusalem, Constantinople, and Rome.
Pilgrimage in Practice Narration, Reclamation and Healing, 2018
The dramatic rise in popularity of the pilgrimage to Santiago de Compostela in the 11th and 12th centuries is reflected in the 12th-century Pilgrim’s Guide, which provides information about shrines to visit and the experiences of pilgrims along the four main routes through France and northern Spain – routes which are used by pilgrims to this day. This chapter examines the information provided in the Pilgrim’s Guide with an emphasis on the physical, visual and spiritual experiences of pilgrims along the route. The Guide describes the characteristics of the lands, peoples, local customs and food and drink experienced on the journey, as well as the miraculous qualities of saints whose shrines should be visited on the way, and in some cases the visual imagery of their shrines. Scholars have tended to emphasize the typical ‘pilgrimage church’ plan exemplified by the churches at Santiago, Toulouse or Conques, but a study of both the guide and the surviving churches reveals a rich variety of architectural forms and imagery that would have been experienced by 12th-century pilgrims along the pilgrimage routes. Each shrine emphasized the validity and significance of its relics, and the arrangement of the sacred space and visual imagery was frequently designed to demonstrate the miraculous powers or qualities of the local saint, as well as to encourage, warn and influence the behaviour and beliefs of devotees visiting the shrine. Methods of communication about the experiences of pilgrims have changed in recent times, as well as the religious emphasis; modern pilgrims have easy access to information about the journey and place less emphasis on the power of holy relics and more on the inner spiritual experience, but many aspects of walking the Camino remain the same.
Camino de Santiago: the routes in the region of Viseu
PASOS Revista de Turismo y Patrimonio Cultural, 2020
The Camino de Santiago is a network of routes where it is possible to find persons with religious purposes, tourists, curious and other pilgrims with the more diverse objectives and interests, showing the multidimensional perspectives and meanings of these ways. Several times the several stakeholders have effective difficulties to identify, in each region, the route used in the past by the pilgrims of the Camino de Santiago. In this framework, the study here presented intends to explore the main insights highlighted by the scientific literature about the Camino de Santiago, stressing the specific case of the routes in the region of Viseu. As methodology, it was, first, made a literature survey with 52 different articles obtained from the scientific platform Web of Science (all databases) for the topic “Camino de Santiago” and after explored literature related with the routes in the region of Viseu. To improve the initial literature review and to support the organization of the study...
Women's Words About Pilgrims to Santiago de Compostela, 1890 – 1920
Many scholarly articles claim that the pilgrimage to Santiago de Compostela was moribund at the turn of the last century based on statistical surveys of the Cathedral and Hospital Real registers, but these numbers only represent a fraction of the persons who devoutly visited Santiago Cathedral. In reality, the late nineteenth and early twentieth century pilgrimage as described by five turn-of-the-nineteenth-century female authors.- Emilia Pardo Bazán, Katherine Lee Bates, Georgiana Goddard King, Annette Meakin, and Catherine Gasquoine Hartley - is itself in a liminal state, between the traditional pilgrims to Santiago de Compostela and the newer tourist-pilgrim. The writings by these women (one Spanish, two British, two American) tell of a pilgrimage that was not dead, nor dying but was more similar to today’s Camino than might have been imagined.