Imagining Transgender: An Ethnography of a Category (original) (raw)

Abstract This paper explores the complex relationship between transgendered people and cities in the USA, and, in particular, their relationship with queer spaces within those cities. Some have argued that queer spaces occur at the margins of society and constitute a safe haven for LGBToppressed by the hetero-normative nature of urban areas. Data from a survey of 149 transgendered individuals indicate that although queer spaces provide a measure of protection for gender variant people, the gendered nature of these spaces results in continued high levels of harassment and violence for this population. The author argues that the strongly gendered dimensions of these spaces suggests that a discursive revisioning of gender is needed to create more transgender friendly urban spaces.

The notions of gender transgression and gender policing served as the basis for this presentation. Looking at the historical representations in media, major stories in the social awareness of transgender people, and transfeminist politics of the modern era allowed a freedom to look at the roots of trans-misogyny from multiple lenses. I wanted to humanize transgender people and simultaneously address a major question of the day. Namely do trans people have the right to exist in public spaces? This led to several related questions to help frame the issue on a historical and sociological basis and allow a synthesis of the two. I’m also asking why is femininity not more warmly embraced as part of the social justice struggle for gender equality? Why is it seen as inferior to masculinity? Why is gender socialization framed mostly in binary terms instead of acknowledging the variety of gender expression that actually exists? Why is gender fluidity not brought up when discussing gender discrimination? In choosing quotations I wanted to include the best of the writers and theorists from the recent wave of trans activism that has taken place since the 1990s. Additionally, by focusing an entire page on Christine Jorgensen, she is placed at the center of the modern transgender experience where her story belongs. As the first American to receive gender reassignment surgery her impact upon popular culture and trans awareness is staggering, like an atom bomb going off in the middle of the staid cultural landscape of 1950s America.

Despite significant advances in recent years, Argentina's transgender community still faces structural social exclusion. For a vast majority of transvestites and transgender women, early expulsion from the family home and the educational system results in having to resort to prostitution as their only option for surviving. Police edicts and other similar devices are used to penalize prostitution and persecute transgender people in public places, showing that prejudice and violence against their identities also manifest in the control of urban space. Here I present the results of an in-depth qualitative linguistic analysis of a 2018 television news report about the temporary relocation of the transgender sex workers from their usual location in the Bosques de Palermo, the biggest public park in the City of Buenos Aires. The theoretical frame is Critical Discourse Analysis and the methodology is inductive and qualitative. The analysis centers on the linguistic resources that define the socio-discursive representation about the transgender sex workers in relation with urban space and the city's government. The bases of the analysis are the Synchronic-Diachronic Method for the Linguistic Analysis of Texts and the Method of Converging Linguistic Approaches. These methods revealed, in the first place, that the transvestites and transgender women are represented as mere occupants of public space through their close association with the discursive category of Space. In the second place, they are represented as fundamentally passive in relation to the Government of the City of Buenos Aires; while, at the same time, the government's responsibility for their displacement is systematically mitigated. Finally, the lack of work alternatives to prostitution for the transgender community is naturalized through the persistent association of the discursive categories connected with transgender people, prostitution and urban space. If we compare these results with those of previous research, we can see that these discursive features-none of which challenge the status quo-remain one of the basic components of the socio-discursive representation of transgender people elaborated by the mainstream media.