Faith-Based and Common Schools in America: Reflections on the charge that faith-based schools are a threat to social cohesion (original) (raw)

Are Faith Schools a Barrier to Social Cohesion?

2018

A look at current policy regarding faith schools in the UK, and religious segregation as a moral problem. Furthermore, it looks at the ethics of religious faith in relation to education, and argues for a seperation of religion from state funded education.

Faith-Based Organizations, Community Development, and the Reform of Public Schools

Peabody Journal of Education, 2001

Although the literature on school and community relationships has expanded dramatically in the last 20 years, one striking gap persists: that which explores collaborations between public schools and faith-based organizations. On the one hand, this lacuna is puzzling. Of citizens in all of the industrialized western democracies, Americans are the most religious (in terms of their beliefs) and observant (in terms of their participation in religious institutions; Kosmin & Lachman, 1993). Research consistently documents the socially beneficial results of religiosity, especially for children in low-income and minority communities (Garmenzy & Rutter, 1983). We know that a number of faith-based groups have been active in supporting public school reform, especially in metropolitan areas; the groups range from the Ten Point Coalition in Boston to the Alliance Schools in Texas and the Chicago Public Schools Interfaith Partnership. On the other hand, the lack of research on public schools collaboration with faith-based organizations reflects the reigning interpretation of the First Amendment as it has been codified by many Supreme Court decisions. This interpretation supports the view that a "wall" must separate all activities of 222

‘…We Don’t Bring Religion Into School’: Issues of Religious Inclusion and Social Cohesion

The Australian Educational Researcher, 2018

This paper examines the approaches of cultural and religious inclusion at one small state-funded primary school situated in suburban Australia. The school community is experiencing high levels of racialised, gendered and religious conflict. Through case study data from leaders and teachers, we illustrate the potential and limitations of these approaches and consider their location within the notions of secularity and Christian privilege that characterise Australia's public education system. The paper is situated within the context of current anxieties around social conflict and unrest especially in relation to religious racism or Islamophobia and amid calls for the introduction of a multi-faith education in Australian public schools. Against this backdrop, we highlight key tensions and difficulties confronting schools in their efforts to be inclusive towards creating a climate of social cohesion.

Shaping Schooling Success: Religious Socialization and Educational Outcomes in Metropolitan Public Schools

Journal for the Scientific Study of Religion, 2000

This paper analyzes religious socialization as it relates to schooling success. I propose and test a multilevel model of involvement in church activities as providing integration and motivation toward schooling success among metropolitan U.S. public high school sophomores. Results indicate that respondents' participation in church activities is related to heightened educational expectations, and that these more intensely religious students score higher on standardized math/reading tests, even while controlling for variables that often show religious effects to be spurious. The hypothesis that church involvement's effect varies by ecological context-it being a better predictor for students in poorer neighborhoods than average or wealthy neighborhoods-was not supported. Educational researchers agree that there are individual, parental, peer-group, and environmental characteristics that all affect how well children perform in school. Religious concerns have not typically been considered appreciable additions to models assessing educational performance. Those that have focus primarily on religious affiliations (Darnell and Sherkat 1997; Glass 1998). Religious socialization, on the other hand, is a process that often operates apart from particular belief systems and organizational affiliations, and constitutes-if even by accident-a form of social integration that has the consequence of reinforcing values conducive to educational achievement and goal-setting. Such a Durkheimian approach to religious ritual emphasizes the relationship-and consensus-building processes which most religious organizations share in common. But in ecological contexts where there is a dearth of social capital-generating institutions aside from religious ones (such as is sometimes the case in low-income settings), does the practice of religious rituals matter more for achievement than in settings where a variety of institutions abound? Toward assessing a link between religious socialization and educational outcomes, I seek to answer these questions: (1) Does a student's participation in religious activities have any bearing on their educational expectations and academic performance? (2) Does the relationship (or lack of it) hold in social contexts that vary by income or per-pupil spending? And, (3) is church involvement's effect on education spurious, a function rather of general extra-curricular involvement? To test these I use hierarchical linear modeling to estimate the effects among public high-school sophomores of student and school-environment characteristics on both their educational expectations for themselves, as well as their performance on a standardized math and reading composite test. Previous Research and Current Hypotheses Previous research on religion and educational achievement has focused primarily on different religious subcultures, the theological underpinnings for their respective prescriptions and proscriptions about types of education, and how this shapes both the educational outcomes of children and their motivation to achieve. Initially, interest in religion and education was sparked

FOR GOD'S SAKE, DON'T SEGREGATE! TWO KINDS OF RELIGIOUS SCHOOLS AND EQUALITY IN EDUCATION

The ongoing debate regarding the scope of the right to religious education in a liberal state focuses primarily on ensuring that children attending religious schools receive an adequate secular and civic education. Religious schools that offer first-rate secular education and inculcate liberal values in their students would, therefore, seem to create no concern for the liberal state. This paper wishes to question this view, and argue that these religious schools raise a different set of concerns, namely egalitarian concerns, and that these worries justify their restriction. The paper also argues that the religious justification in favor of religious schools that create these negative effects is especially weak and therefore cannot redeem the inequality they cause. Finally the paper highlights the surprising role that law, especially through antidiscrimination rules, plays in aggravating inequality caused by religious schools and suggests alternative directions for legal regulation.

The Effects of Catholic Schools on Religiosity, Education, and Competition

Four criteria that have been suggested to evaluate the effects of private schooling and education vouchers are: (1) freedom of choice, (2) productive efficiency, (3) equity, and (4) social cohesion. This study uses these criteria to evaluate some of the effects of Catholic schooling in the United States. Catholic schools are shown to increase the ability of Catholic families to promote Catholic values and beliefs. That is, Catholic schools increase the ability of Catholic families to provide a faith-based education for their children. The effect of Catholic schools on productive efficiency is mixed. Data from Illinois suggest that private school competition does not improve the quality of public schooling. Further, national data indicate that Catholic schools at best only have modest positive effects on educational outcomes for white students. However, Catholic schools seem to have significant and substantial positive effects on educational outcomes for black and Hispanic students. ...