The Promise of Postcolonial Postsecularism (original) (raw)
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Sikh Formations: Religion, Culture, Theory, 2022
This article presents some features, potentials, limitations, and bibliographies of the intersection of postcolonialism, postsecularism, and literary studies. It examines literatures, cultures, religions, indigenous beliefs and practices, and political imaginaries from Africa, Europe, and South Asia. The religions discussed include Buddhism, Christianity, Hinduism, Islam, and Sikhism. The article shows how the institutional and discursive emergence of postcolonial postsecularism, including its intersection with literary studies, can draw lessons from similarly contestatory fields of study, such as postcolonial theory, postcolonial feminism, and intersectional feminism. The article includes bibliographies of literary works that address secularism and postsecularism, including their intersection with postcoloniality.
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Ottawa, Canada. As a teacher and researcher she has participated in numerous national and international conferences and many of her critical essays have been published in Romania and abroad. Her academic interests range from socio-economy to social psychology and literary and cultural studies. Since 2009 she has been an active member of the Central European Association for Canadian Studies.
Postcolonial Reflections in South Asian Literature
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Postcolonial literature in South Asia stands as a vibrant testament to the enduring impact of colonial rule on the cultural, social, and literary landscape of the region. Emerging from the aftermath of colonialism, South Asian literature reflects the complexities of a postcolonial world, where nations once subjugated by imperial powers grapple with issues of identity, nationhood, language, and cultural hybridity. This body of literature serves as a powerful mirror, capturing the myriad ways in which the legacy of colonialism continues to shape the lives and narratives of the people of South Asia. Three novels selected to study Postcolonial Reflections in South Asian Literature are Midnight's Children by Salman Rushdie, Things Fall Apart by Chinua Achebe, and The Reluctant Fundamentalist by Mohsin Hamid. These literary works explore the complex aftermath of colonialism and its impact on identity, culture, and society in the South Asian region. Through the works of renowned author...
A 21ST CENTURY LOOK AT POSTCOLONIAL LITERATURE KUTLUK AND MUTLU CFP 13 FEB 2024
Dear Colleagues, we are pulling together an Edited Collection titled A 21st Century Look at Postcolonial Literature, and we would like to invite you to consider submitting one or more chapters. The submission deadline for chapter proposal abstracts is February 25, 2024. The submission deadline for full chapters is May 31, 2024.
Joussour al maréfa, 2023
In the last two decades, postcolonial theory gained more prominence and has become one of the most influential approaches to literary analysis. The extensiveness of postcolonial studies, in terms of philosophical and thematic concerns, somehow disturbs the reader. In literature and literary criticism, scholars argue that being acquainted with the founding fathers of any literary movement gives the reader more chance to meet the author's expectations and the understand his/her message. Edward Said, Homi Bhaha, and Gayatri Spivak are the pillars of postcolonial studies that any postcolonialist-reader is compelled to read about before approaching postcolonial literary texts. They are considered by Robert Young as the Holy Trinity of Postcolonialism. The present study sheds light on postcolonialism as a theory of subversion and reclamation and examines the contributions of the Holy Trinity to the rise of postcolonial studies.
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Social Text, 2004
This issue gathers recent work in postcolonial criticism and theory. The perspectives represented and contexts considered (South Africa, Canada, the United States, India, Pakistan) are the result of an especial-and still all-too-uncommon-effort to attend to scholarship produced in the global South, rather than simply entrenching further the association of postcolonial studies with a relatively narrow coterie of metropolitan migrants. At the same time, in bringing together work engaged with subaltern studies historiography in India (particularly the contributions of Sanjay Seth and Rosinka Chaudhuri) and work explicitly concerned with U.S. imperialism and contemporary globalization (particularly the contributions of Pius Adesanmi and Mark Driscoll), the issue poses once more a question raised by the last Social Text special issue on this topic-published in 1992, in the wake of the first Gulf War-around the theorization of the postcolonial itself. 1 Vigorously questioned in that setting in now-classic essays by Ella Shohat and Anne McClintock, the term postcolonial may have proven itself to be most useful precisely when it is placed under severe pressure, angled to highlight the necessarily uneasy relationship between colonial past and neocolonial present, history writing and current critique, cultural studies and political economy, as a task or problematic rather than a method or map. 2 In 1992 Shohat noted what she termed the "puzzling" absence of the term postcolonial in the rhetoric of the academic opposition to the Gulf War (in contrast to commonly invoked terms such as imperialism and even neocolonialism). She wondered in response whether something about the rubric of the postcolonial "does not lend itself to a geopolitical critique"; in the open-ended present of the "war on terror," the relative invisibility of explicitly postcolonial analysis must beg the same question. 3 Instead of rehearsing those definitional debates or simply offering overviews of the essays that follow, I will comment briefly on an issue that has long haunted methodological concerns in postcolonial studies: the politics of interdisciplinarity. The following essays raise this issue in disparate arenas and different ways (whether Sarah Nuttall's recourse to ethnography and feminist critique; Rosinka Chaudhuri's conjoining of poetics, translation studies, and historiography; Kamran Asdar Ali's attending to reader-response criticism as well as the sociology of religion; or Mark