Te Pā Harakeke: Māori and non-Māori parent (whānau) support of culturally responsive teaching pedagogies (original) (raw)

Leading schooling in Aotearoa New Zealand: Understanding and supporting the weight of culture for Māori teachers

Journal of Educational Leadership, Policy and Practice

Leading schools in Aotearoa New Zealand is a critical role. In a bicultural country, a key aspect of this role is developing a school ethos where culturally responsive practices are strongly embedded. Frequently, this is considered in light of the tamariki and rangatahi and their whānau within the wider school community. However, an area where there is a dearth of research is the experiences of Māori teachers working in mainstream schooling. This article focuses on the lived realities of six Māori teachers who completed a graduate qualification in immersion and bilingual teaching in Māori, and returned to their respective schools. The research consisted of the collection and analysis of a detailed written questionnaire and semi-structured interviews with the Māori teachers. The research found that the additional professional and cultural tasks and responsibilities that this group of Māori teachers undertook often went unrecognised financially or otherwise by their employers and fellow colleagues. These Māori teachers felt they were "culturally obliged" to tautoko the students they serve and to support their schools' respective Māori communities.

“It means everything doesn’t it?” Interpretations of Māori students achieving and enjoying educational success “as Māori”

Set: Research Information for Teachers, 2014

Education policy requires that schools and teachers enable Māori students to enjoy and achieve educational success as Māori. Teachers are expected to ensure Māori learners can see and be themselves in their education and can participate in and contribute to te ao Māori (the Māori world). This article discusses how this policy can be implemented by drawing from a research evaluation project on the effectiveness of the He Kākano professional development, a project carried out in 80 English-medium secondary schools. Interviews with students, teachers, and whānau in nine case study schools indicated that understandings of the policy and its implementation varied from teacher to teacher and school to school. Findings show that Māori students’ school experiences depend strongly on the school they attend and the teachers who teach them. Implications include that, consistent with the themes of Tātaiako, meaningful communication and strong academic relationships between teachers, students an...

Putting ‘Maori’ in the Mainstream: Student Teachers\u27 Reflections of a Culturally Relevant Pedogogy

2011

This paper reports on student teachers experiences of an education program that was explicitly designed to be grounded in both Kaupapa Māori and mainstream pedagogy. This program started from the Kaupapa Māori view to be Māori as Māori. This was then supported by mainstream epistemology of New Zealand focused good teaching practice. A Kaupapa Māori approach was taken in this qualitative study that used participant driven spiral discourse. The paper suggests that this combined Kaupapa Māori and mainstream approach allowed these student teachers to find their place in education. Conclusions suggest that a culturally relevant pedagogy modeled as good teaching practice was needed for these student teachers to develop an understanding of not only how learning occurs but also how their teaching relates to learning

Putting "Maori" in the Mainstream: Student Teachers' Reflections of a Culturally Relevant Pedagogy

Australian Journal of Teacher Education, 2011

This paper reports on student teachers experiences of an education program that was explicitly designed to be grounded in both Kaupapa Māori and mainstream pedagogy. This program started from the Kaupapa Māori view to be Māori as Māori. This was then supported by mainstream epistemology of New Zealand focused good teaching practice. A Kaupapa Māori approach was taken in this qualitative study that used participant driven spiral discourse. The paper suggests that this combined Kaupapa Māori and mainstream approach allowed these student teachers to find their place in education. Conclusions suggest that a culturally relevant pedagogy modeled as good teaching practice was needed for these student teachers to develop an understanding of not only how learning occurs but also how their teaching relates to learning.

A Pedagogical Continuum: Driving Culturally Responsive School Reform for Māori Secondary Students

Journal of Education and Development

The racialised legacies of colonisation in many parts of the globe, have resulted in intergenerational disparities for disproportionate numbers of Indigenous learners and their families. Global responses for indigenous and other minoritised learners have seen the use of culturally responsive pedagogies and theory-based school reform initiatives to better understand the ‘core’ changes that are required. In this paper, we bring theory-based, secondary-school reform and culturally responsive pedagogies together in pursuit of equity, excellence and belonging as Māori, for these marginalised learners in Aotearoa New Zealand.We discuss the collaborative building of a pedagogical continuum by teachers. This continuum introduces teachers to the theoretical underpinnings of cultural relationships and responsive pedagogy. Evidence gathered using classroom walkthrough observations is then compared to the continuum in order to understand what is happening with teaching and learning across the s...

Maori Education: Setting an Agenda^

2016

Current educational policies and practices in AotearoafNew Zealand were developed and continue to be developed within a frameiuork of power imbalances, which effects Maori the greatest. An alternative model that seeks to address indigenous Maori aspirations and Treaty of Waitangi guarantees for self determination is presented here. This model suggests how a tertiary teacher education institution might create learning contexts wherein power-sharing images, principles and practices will facilitate successfid participation by Maori students in mainstream classrooms. This model constitutes the classroom as a place ivhere young people's sense-making processes (cultures) are iri'corporated and enhanced, where the existing knowledges of young people are seen as "acceptable " and "official " and where the teacher interacts with students in such a way that neiu knowledge is co-created. Such a classroom will generate totally different interaction and participatio...

Culturally Responsive Whanau Relations for Including Maori Students in Education

Kairaranga, 2007

This paper presents findings from two studies 1 that each aimed to develop understandings of how to more effectively support Mäori learners with special education needs. The first study occurred just prior to Specialist Education Services (SES) move into the Ministry of Education. The second study comes from the Enhancing Effective Practice in Special Education (EEPiSE) project. Both studies identified the importance of developing culturally responsive whänau 2 relations for including Mäori students in education. An example of an immersion school's response for including a student identified as having severe behaviour is presented from the EEPiSE study to exemplify what culturally responsive whänau relations looks like.

Te Kotahitanga: Addressing educational disparities facing Māori students in New Zealand

Teaching and Teacher Education, 2009

The major challenges facing education in New Zealand today are the continuing social, economic and political disparities within our nation, primarily between the descendants of the European colonisers and the Indigenous M aori people. These disparities are also reflected in educational outcomes. In this paper, an Indigenous M aori Peoples' solution to the problems of educational disparities is detailed. Te Kotahitanga is a research and professional development project that seeks to improve the educational achievement of M aori students in mainstream secondary schools. Students 'voices' were used to inform the development of the project in a variety of ways: firstly to identify various discursive positions related to M aori student learning; secondly, to develop professional development activities, and thirdly, to create an Effective Teaching Profile. The paper concludes by identifying how implementing the Effective Teaching Profile addresses educational disparities.