Samuel C. Heilman and Menachem M. Friedman, The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson (original) (raw)

Extreme messianism: the Chabad movement and the impasse of the charisma

Horizontes Antropológicos, 2007

The article deals with the social construction of the charisma of the seventh leader (rebbe) of the Jewish Chabad movement, Menachem Mendel Schneerson (19021994). The comprehensive analysis of the charismatic carrier of the leader shows the process by which the spiritual ...

Messianic Movements and Failed Prophecies in Israel: Five Case Studies

Nova Religio-journal of Alternative and Emergent Religions, 2010

This article examines several examples of messianic individuals and movements in Israel that have had to confront the failure of their predictions of imminent collective Redemption. These case studies suggest that individuals who expect Messiah's immediate coming, but who do not share this conviction with others, may experience greater freedom to reinterpret their prophecy and then proselytize a new vision of Redemption. When a small group's predictions are publicized widely and then fail, its members may find themselves facing a particularly sharp crisis of faith because of social pressure and may decide to abandon both the prophecy and group membership. Participants in large and diffuse messianic movements may become anxious when events begin to indicate that their predicted Redemption will fail, thus they are likely to adjust the prophecy and take steps to actualize it. A failed prophecy constitutes a critical turning point in the history of any messianic or millenarian 1 movement; thus, the subject of prophetic failure is critical to an understanding of messianic or millennial faith. 2 In this article, I present examples of ways that messianic movements in Israel of various sizes responded when their predictions of messianic Redemption failed, and I analyze the discourse that emerged from the resulting cognitive dissonance. 3 This research addresses three major types of messianic crises. The first section reviews how two individuals-Rabbi Yisrael Ariel, founder of 43 Nova

To see the invisible messiah: Messianic socialization in the wake of a failed prophecy in Chabad

Religion

The study explores how the meshichistim (messianics) among the Jewish ultra-orthodox Chabad (Lubavitch) Hasidim manage the rupture entailed by the death of their leader, the Rebbe, whom they uphold as the King Messiah. Based on ethnographic research of contemporary pilgrimage to the Rebbe’s court in Brooklyn, whose rituals and pedagogical framework are constructed by the meshichistim, the study problematizes the functional assumptions and implications of the rich literature on failed prophecies in millenarian movements, a literature heavily influenced by the theoretical model of cognitive dissonance. The case of Chabad meshichistim suggests that a millenarian group can reinvent itself through multifaceted cultural, pedagogical and ritual endeavors that are rife with internal contradictions. Moreover, these endeavors reveal that the rupture has not been balanced, regularized or normalized, but rather expresses the continuous complexity of life in its shadow.

Beyond Hagiography with Footnotes: Writing Biographies of the Chabad Rebbe in the Post-Schneerson Era

AJS Review 43.2 (2019): 409-435, 2019

This article discusses the biographies of Menachem Mendel Schneerson (the Rebbe) within the broader context of Chabad historio-graphic lore, in particular the quasi-historical writings of Yosef Yizhak Schneersohn from the 1930s and 1940s. Described by Ada Rapoport-Albert as "hagiography with footnotes," these seemingly scholarly and modern texts constituted an alternative narrative to that of academic Jewish history. From this vantage point, I consider how biographies published by academics and by hasidic authors have mutually influenced each other, particularly in their scope, form, and method. To that end, I examine the controversy that surrounded the 2010 publication of the first academic biography of Schneerson, Samuel Heilman and Menachem Friedman's The Rebbe, and analyze the strategies undertaken by subsequent authors that have allowed them to present the Rebbe's life in a form that was no longer "hagiography with footnotes" (which would have alienated a secular readership) but as seemingly impartial biographies (without alienating the hasidic readership). https://www.cambridge.org/core/journals/ajs-review/article/beyond-hagiography-with-footnotes-writing-biographies-of-the-chabad-rebbe-in-the-postschneerson-era/4E8E467ADAEBE8B247C71678E41B1959